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From The Sensory Order to the Liberal Order: Hayek's Non-rationalist Liberalism

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  • Horwitz, Steven
Abstract
Hayek's arguments for a constitutionally constrained government are consistent with, and to some extent rest upon, his work in theoretical psychology. By exploring his view of the mind in The Sensory Order, we can see the psychological and epistemological underpinnings of Hayek's belief in the mind's limits and the indispensability of spontaneously emergent social institutions. The Austrian view of microeconomic coordination is a logical outgrowth of Hayek's theory of mind. Constraints on government are necessary not because self-interest leads rational government actors into temptation, but because even altruistically-motivated actors are epistemically unable to intervene effectively in spontaneously emergent institutions. Copyright 2000 by Kluwer Academic Publishers

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  • Horwitz, Steven, 2000. "From The Sensory Order to the Liberal Order: Hayek's Non-rationalist Liberalism," The Review of Austrian Economics, Springer;Society for the Development of Austrian Economics, vol. 13(1), pages 23-40, February.
    • Handle: RePEc:kap:revaec:v:13:y:2000:i:1:p:23-40
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    Cited by:

    1. Dold, Malte & Lewis, Paul, 2022. "F.A. Hayek on the political economy of endogenous preferences: An historical overview and contemporary assessment," Journal of Economic Behavior & Organization, Elsevier, vol. 196(C), pages 104-119.
    2. Frédéric Basso & Laurent Guillou & Olivier Oullier, 2010. "Embodied Entrepreneurship: A Sensory Theory of Value," Chapters, in: Angela A. Stanton & Mellani Day & Isabell M. Welpe (ed.), Neuroeconomics and the Firm, chapter 12, Edward Elgar Publishing.
    3. Nathaniel Paxson & Nikolai G. Wenzel, 2016. "Praxeology, Experimental Economics and the Process of Choice: F.A. Hayek and Vernon Smith on the Misesian Action Axiom," The Review of Austrian Economics, Springer;Society for the Development of Austrian Economics, vol. 29(2), pages 163-176, June.
    4. Alain Marciano, 2007. "Hayek’s theory of social evolution in the light of Darwin’s Descent of Man," ICER Working Papers 04-2007, ICER - International Centre for Economic Research.
    5. Alain Marciano, 2006. "David Hume's model of man: Classical political economy as “inspired” political economy," Review of Social Economy, Taylor & Francis Journals, vol. 64(3), pages 369-386.
    6. Beaulier Scott & Boettke Peter, 2000. "Of Norms, Rules And Markets: A Comment On Samuels," Journal des Economistes et des Etudes Humaines, De Gruyter, vol. 10(4), pages 547-552, December.
    7. Marciano, Alain, 2009. "Why Hayek is a Darwinian (after all)? Hayek and Darwin on social evolution," Journal of Economic Behavior & Organization, Elsevier, vol. 71(1), pages 52-61, July.
    8. Roger Koppl & William Butos, 2001. "Confidence in Keynes and Hayek: Reply to Burczak," Review of Political Economy, Taylor & Francis Journals, vol. 13(1), pages 81-86.
    9. Roberta Patalano, 2012. "Imagination and Perception as Gateways to Knowledge: The Unexplored Affinity between Boulding and Hayek," Chapters, in: Richard Arena & Agnès Festré & Nathalie Lazaric (ed.), Handbook of Knowledge and Economics, chapter 6, Edward Elgar Publishing.
    10. Shinji Teraji, 2014. "On cognition and cultural evolution," Mind & Society: Cognitive Studies in Economics and Social Sciences, Springer;Fondazione Rosselli, vol. 13(2), pages 167-182, November.

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