Xanthos

The acropolis of Xanthos dates from the 8th century BCE.^[2] The city was mentioned by ancient Greek and Roman writers. The Greek historian Strabo noted that Xanthos was the largest city in Lycia.^[3] The important religious sanctuary of Leto at Letoon, 4 kilometres (2.5 mi) south of Xanthos, dates from the late 6th century BC,^[4] and was closely associated with the city and linked by a sacred road.^[5]

The Greek historians Herodotus and Appian both described the conquest of the city by the Median general Harpagus on behalf of the Persian Empire, According to Herodotus, the Persians defeated a small Lycian army in the flatlands to the north of the city in c. 540 BC.^[6] The Lycians retreated into the city, which Harpagus then besieged. The Lycians destroyed their acropolis, and killed their wives, children and slaves, before engaging the enemy in a suicidal attack.^[7]

During the Persian occupation, a local leadership was installed and by 520 BC it was minting coins.^[8] By 516 BC Xanthos had been included in the first Nomos of Darius I in the tribute list.^[9]

From Telmessos the army of Alexander the Great marched over the mountains to Xanthos. There representatives from each of the cities of the Lycian League, including the port of Phaselis, personally offered the Lycians' submission, which was accepted. Alexander was encouraged when he found a sacred spring close to the River Xanthus, and obtained from there an inscribed bronze tablet that predicted that the Greeks would destroy the Persian Empire.^[10]

Reports on the city's surrender to Alexander the Great differ: Arrian reports a peaceful surrender, but Appian claims that the city was sacked.^[7] After Alexander's death, Xanthos was captured by Ptolemy I Soter from Antigonos.^[11]

Xanthus was in the Roman province of Lycia.^[12] In 42 BC Brutus came to Lycia in the Roman Civil Wars, to obtain funds for his campaign in that year before the Battle of Philippi. The Lycian League refused to contribute; Brutus besieged Xanthos and the city was once again destroyed and only 150 Xanthian men survived the carnage. But Plutarch describes the carnage as self-inflicted, with Brutus and his Romans trying but unable to save the city from flames. In his words, 150 “did not escape having their lives saved.” Plutarch explains such suicidal behavior by the city’s similar response to Persian conquest generations earlier. ^[13] It was rebuilt under Mark Antony.^[14]

Most of the buildings visible today were built during the Later Empire. The town took on a grid plan. A large piazza with porticoes was built in the west, probably where the classical agora was. There was also a triple-naved building which may have started as a pagan basilica and then become a church. There was probably a large porticoed avenue terminated with. a gateway.^[15]

Xanthos, like the rest of Lycia, prospered in the later Roman period. Luxury houses were built on the Lycian acropolis. Several churches were also built, including a large basilica (74m x 29m), a small chapel, and another large basilica on the acropolis. In the sixth century, earthquakes damaged many buildings, and they were repaired. The city wall was also reinforced because of the Arab threat. The city was subsequently destroyed and deserted.^[15]

Xanthus was a suffragan of the Metropolitan Archbishopric of Myra.^[14]

In the Eastern Orthodox Church, Xanthoupolis was a titular diocese under the Ecumenical Patriarchate of Constantinople, whose bishop assisted the Metropolitan Province of Smyrna, part of the larger Province of Asia Minor. Its last known bishop was Father Ignatios, later Metropolitan of Libya under the Patriarchate of Alexandria, who presided over this diocese from 1863 to 1884.^{[citation needed]}

In the Catholic Church, the diocese was nominally restored in 1933 as the Titular bishopric of Xanthus.^[16]

 

Excavations at Xanthos have shown that wooden structures were destroyed in c. 470 BC, probably by the Athenian Kimon. Xanthos was later rebuilt in stone.^[17]

The Nereid Monument, the Tomb of Payava, and the original sculptures of the Harpy Tomb are exhibited in the British Museum.^[18][19][20] The Harpy Tomb itself is located in its original location at Xanthos, now with replica reliefs.^[21]

The archeological excavations and surface investigations at Xanthos have yielded inscriptions in both the Lycian language and Greek, including bilingual texts that are useful in the understanding of Lycian.^[22] The Xanthian Obelisk, otherwise known as the Inscribed Pillar, is a trilingual stele which was found in the city; it records an older Anatolian language conventionally known as the Milyan.^[23]

 

Xanthos is located near to the modern village of Kınık.^[14]

Xanthos was added as a UNESCO World Heritage Site, along with nearby Letoon, in 1988.^[24]

• Akşit, İlhan (2006). Kline, Stuart (ed.). Lycia: The Land of Light. Istanbul: Aksit Kultur Turizm Sanat Ajans Lt. ISBN 975-7039-11-X.
• Bunson, Matthew (2014). Encyclopedia of the Roman Empire (Revised ed.). New York: Facts on File, Inc. ISBN 978-14381-1-027-1.
• Dusinberre, Elspeth R. M. (2013). Empire, Authority, and Autonomy in Achaemenid Anatolia. Cambridge: Cambridge University Press. ISBN 978-11070-1-826-6.
• Fitzpatrick-McKinley, Anne (2015). Empire, Power and Indigenous Elites: A Case Study of the Nehemiah Memoir. Lieden: Brill Publishers. ISBN 978-90042-9-222-2.
• Freeman, Philip (2011). Alexander the Great. New York: Simon & Schuster. ISBN 978-14391-9-328-0.
• Fried, Lisbeth S. (2004). The Priest and the Great King: Temple-palace Relations in the Persian Empire. Eisenbrauns. ISBN 978-15750-6-090-3.
• Jenkins, Ian (2006). Greek Architecture and its Sculpture. Cambridge, Massachusetts: Harvard University Press. ISBN 978-06740-2-388-8.
• Keen, Antony G. (1992). "The Dynastic Tombs of Xanthos: Who Was Buried Where?". Anatolian Studies. 42: 53–63. doi:10.2307/3642950. JSTOR 3642950. S2CID 161228800 – via JSTOR.
• Kinsey, Brian, ed. (2012). Gods and Goddesses of Greece and Rome. Tarrytown, New York: Marshall Cavendish Reference. ISBN 978-07614-9-980-0.
• Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Leipzig 1931, p. 450
• Tempest, Kathryn (2017). Brutus: The Noble Conspirator. London: Yale University Press. ISBN 978-0-300-18009-1.

 

Wikisource has the text of the 1911 Encyclopædia Britannica article "Xanthus".

• Baker, Patrick; Thėriault, Gaétan (2006–2011). "Canadian Epigraphic Mission at Xanthos-Letoon (Lycia)". Université du Québec à Montréal; Université Laval.
• Bayburtluoğlu, Cevdet (2004). Lycia. Antalya: Suna & İnan Kıraç Research Institute on Mediterranean Civilizations. ISBN 978-97570-7-820-3.
• Bean, George Ewart (1978). Lycian Turkey: An Archaeological Guide. London: Benn. ISBN 978-05100-3-205-0.
• Bryce, Trevor; Zahle, Jan (1986). The Lycians. Vol. 1: The Lycians in literary and epigraphic sources. Copenhagen: Museum Tusculanum Press. ISBN 978-87728-9-023-4.
• des Courtils, Jacques (2005). "Excavations and Research at Xanthos and Letoon in 2004". News of Archaeology from Anatolia's Mediterranean Areas (PDF) (in Turkish and English). Suna & İnan Kıraç Research Institute on Mediterranean Civilizations. pp. 41–46.
• Le Quien, Michel (1740). Oriens christianus, in quatuor patriarchatus digestus; quo exhibentur ecclesiae, patriarchae, caeterique praesules totius orientis (in Latin). Vol. 1. Paris. pp. 981–984.
• McDonald, W.L., "Xanthos, Lycia, Turkey", in Richard Stillwell et al., The Princeton Encyclopedia of Classical Sites, full text at Perseus
• Potts, D.T., ed. (2012). A Companion to the Archaeology of the Ancient Near East. Vol. 1. Oxford: Wiley. ISBN 978-14443-6-077-6.

 

Wikimedia Commons has media related to Xanthos.

• Titular Episcopal See of Xanthus from gcatholic.org
• Images of Xanthos from PBase.com
• Information about Xanthos from Turkish Archaeological News
• A virtual tour of Room 17 at the British Museum, which contains the reliefs from the Nereid Monument.

• Hermogenes of Xanthos