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Latest comment: 4 years ago1 comment1 person in discussion
The current article doesn't mention the works of Marie-Odile Boulnois and father Brian E. Daley who uncovered new aspects on Cyril's dynamic pneumatology. According to his paper, the " The Alexandrian bishop frequently utilizes theological terms, such as grace {charts), communion (koinonia), and participation (metexcho) in order to articulate the exchange between the Holy Spirit and the faithful saints. The grace (charis) of God is actualized in the work of the Holy Spirit, who invites the faithful to participate (metexcho) in communion (koinonia) with the divine life. Ultimately, Cyril contends that fellowship with the divine nature (theois physis) depends on the Holy Spirit, who is necessarily consubstantial (homoousios) with the Father and Son."
I think it may be hopefully integrated in the article which has non concerns about the being for partecipation as St thomas Aquinas called the human life while living the life of God through his soul and body.Micheledisaveriosp (talk) 10:15, 15 January 2020 (UTC)Reply
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