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The Niujie Mosque[1][2][3] (simplified Chinese: 牛街礼拜寺; traditional Chinese: 牛街禮拜寺; pinyin: Niú Jiē Lǐ Bài Sì; Wade–Giles: Niu-chieh Li-pai-ssu "Oxen Street House of Worship" or Chinese: 牛街清真寺; pinyin: Niú Jiē Qīng Zhēn Sì; Wade–Giles: Niu-chieh Ch'ing-chen-ssu "Oxen Street Mosque") is the oldest mosque in Beijing, China. It was first built in 996 during the Liao dynasty and was reconstructed as well as enlarged under the Kangxi Emperor (r. 1661–1722) of the Qing dynasty.[4]
| مسجد نيوجيه Niujie Mosque | |
|---|---|
牛街清真寺 Niú Jiē Qīng Zhēn Sì | |
 | |
| Religion | |
| Affiliation | Sunni Islam |
| Location | |
| Location | Niujie, Xicheng, Beijing, China |
  Beijing | |
| Geographic coordinates | 39°53′04″N 116°21′29″E / 39.88444°N 116.35806°E |
| Architecture | |
| Type | mosque |
| Style | Chinese |
| Groundbreaking | 996 |
| Capacity | 1,000 worshipers |
The mosque is located in the Niujie area of Beijing's Xicheng District, the spiritual centre for the 10,000 Muslims living in the vicinity and it is the biggest and oldest one in Beijing. It was within the Xuanwu District before it merged into Xicheng in 2010. Niujie in Xicheng District, where the mosque is located, is the largest area inhabited by Muslims in Beijing.
The Niujie Mosque covers an area of approximately 10,000 square meters. The mosque reflects a mixture of Islamic and Han Chinese cultural and architectural influences. From the outside, its architecture shows traditional Chinese influence and the inside has a blend of Islamic calligraphy and Chinese design. The main prayer hall is 600 square meters in area, and can hold more than 1,000 worshipers. The mosque, built out of timber, is home to some important cultural relics and tablets such as the upright tablet of an emperor's decree proclaimed in 1694 during the Qing dynasty.
History
editThe Niujie Mosque, the largest of all the mosques in Beijing,[1] was first built in 996 during the Liao dynasty (916–1125).[5][2] The local Muslim community constructed the mosque using traditional Chinese architecture, with the exception that it displays Arabic calligraphy in the interior. It was originally designed by Nazaruddin, the son of an imam. After it was destroyed by armies of Genghis Khan in 1215, the mosque was rebuilt in 1443 in the Ming dynasty.
Muslim eunuchs contributed money in 1496 to repairing Niujie Mosque.[6]
It was significantly expanded in 1696 under the Qing dynasty. During the Qing dynasty, the neighbouring markets were known for Halal beef and mutton, even until today, the presence is still quite strong with Muslim grocery stores with Arabic signage along the road. The actual name of the Mosque is Lǐbàisì, which is given by the Chenghua Emperor in 1474, but since it is located in Oxen Street (Niú means Oxen and jiē means street) this Mosque is simply called Niujie.[5] It is now one of the major mosques in north China.
The mosque has undergone three renovations since the founding of the People's Republic of China in 1949, respectively in 1955, 1979 and 1996.[citation needed]
As of 2002, the master plan of the renovation of Niujie stated that the mosque will remain at its current location and that a grassy area and large square would be developed around the mosque.[7]: 117
Architecture
editThe mosque consists of a group of buildings which follow the norms of traditional Chinese architecture. It has two courtyard according to the Siheyuan layout.[3] Facilities include a worship hall, the Wangyue Building, Building for Publicising Etiquette, a lecture hall, the Tablet Pavilion, the Twin Pavilions, and bathrooms.[8] The mosque is home to an ancient Quran over 300 years old, tombs of Arabian sages, and an incense burner dating from the Ming dynasty. The mosque also houses a library with ancient manuscripts.[8]
Tourism and official visits
editThe Government of the People's Republic of China often uses the Niujie Mosque as a visiting site for delegations coming from Islamic countries. Han Chinese and Hui tourists and Muslims from outside of China visit the Niujie Mosque for tourism reasons.[7]: 118
While non-Muslims are not allowed to enter the prayer hall, people working at the mosque are quite friendly to all visitors and happy to talk about their beliefs with those who can speak Chinese. Visitors to the mosque may also be interested in the China Islamic Institute, which is just southeast, at the corner of Nanheng W. Road and Jiaozi Hutong.
Transportation
editThe mosque is accessible within walking distance south west of Caishikou Station of Beijing Subway.
Gallery
edit-
Main hall
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Main prayer hall
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The Minaret
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The Courtyard
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The Moon Tower
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Main entrance
See also
editReferences
edit- ^ a b Hagras, Hamada Muhammed (May 2019). ""Steles and Inscribed Stones of the Beijing's Mosques" An Archaeological Study". Castle Journal (in Arabic). 5. Archived from the original on 17 June 2019.
- ^ a b Hagras, Hamada Muhammed (2017). "An Ancient Mosque in Ningbo-China, 'Historical and Architectural Study". Journal of Islamic Architecture. 4 (3): 102–113. doi:10.18860/jia.v4i3.3851.
- ^ a b Hagras, Hamada (2019). "Xi'an Daxuexi Alley Mosque: Historical and Architectural Study". Egyptian Journal of Archaeological and Restoration Studies. 9: 97–113. doi:10.21608/ejars.2019.38462.
- ^ "Restorations: Olympic Torch Or Rural Touch?". China Heritage Quarterly. Retrieved 28 October 2012.
- ^ a b "Niujie Mosque". China Culture. Archived from the original on 16 January 2011. Retrieved 28 October 2012.
- ^ Naquin, Susan (16 December 2000). Peking: Temples and City Life, 1400-1900. University of California Press. p. 213. ISBN 978-0-520-92345-4.
- ^ a b Wang, Wenfei; Zhou, Shangyi; Fan, C. Cindy (2002). "Growth and Decline of Muslim Hui Enclaves in Beijing" (PDF). Eurasian Geography and Economics. 43 (2). V. H. Winston & Son, Inc: 104–122. doi:10.1080/10889388.2002.10641195. ISSN 1538-7216. Archived from the original (PDF) on 11 January 2014. Retrieved 12 January 2014.
- ^ a b NORRIS, H. T. (2001). "The Mushaf in Beijing's (Bikīn's) Oldest Mosque". Journal of Qur'anic Studies. 3 (1): 123–134. doi:10.3366/jqs.2001.3.1.123. ISSN 1465-3591 – via JSTOR.