Benkei

 

 

Stories about Benkei's birth vary considerably. One tells how his father was the head of a temple shrine who had raped his mother, the daughter of a blacksmith.^{[citation needed]} Another sees him as the offspring of a temple god.^{[citation needed]} Many give him the attributes of a demon, a monster child with wild hair and long teeth. In his youth, Benkei may have been^[vague] called Oniwaka (鬼若)—"demon/ogre child", and there are many famous ukiyo-e works themed on Oniwakamaru and his adventures.^{[citation needed]} He is said^{[by whom?]} to have defeated 200 men in each battle he was personally involved in.

Benkei chose to join the monastic establishment at an early age and traveled widely among the Buddhist monasteries of Japan. During this period, monasteries were not only important centers of administration and culture, but also military powers in their own right, similar to the Roman Legions^{[citation needed]}. Like many other monks, Benkei was likely^{[citation needed]} trained in the use of the naginata, the half-moon spear.

At the age of seventeen, Benkei was said to have been 2 metres (6.6 ft) tall. At this point, he left the monasteries, and became a yamabushi, a member of a sect of mountain ascetics. Benkei was commonly depicted wearing a black cap that was a signature theme of such mountain ascetics.^[1]

Benkei armed himself with seven weapons, and is often depicted carrying these on his back. In addition to his sword, he carried a broad axe (masakari), a rake (kumade), a sickle (nagigama), a wooden mallet (hizuchi), a saw (nokogiri), an iron staff (tetsubō), and a Japanese glaive (naginata).^[2]

 

Benkei was said to have wandered around Kyoto every night on a personal quest to take 1000 swords from samurai warriors, who he believed were arrogant and unworthy. After collecting 999 swords through duels and looking for his final prize, he met a young man playing a flute at Gojotenjin Shrine in Kyoto. The much shorter man supposedly carried a gilded sword around his waist. Instead of dueling at the shrine itself, the two walked to Gojo Bridge in the city where the bigger Benkei ultimately lost to the smaller warrior, who happened to be Minamoto no Yoshitsune, a son of Minamoto no Yoshitomo. Some sources claim that the fight took place not at the Gojo Bridge, but instead at Matsubara Bridge.^[3] Not long after the duel, Benkei, frustrated and looking for revenge, waited for Yoshitsune at the Buddhist temple of Kiyomizu, where he lost yet again.^[4] Henceforth, he became Yoshitsune's retainer and fought with him in the Genpei War against the Taira clan.^[5]

From 1185 until his death in 1189, Benkei accompanied Yoshitsune as an outlaw.^[6]

In the end, Benkei and Yoshitsune were encircled in the castle of Koromogawa no tate. As Yoshitsune retired to the inner keep of the castle to commit honorable ritual suicide (seppuku) on his own, Benkei stood guard on the bridge in front of the main gate to protect Yoshitsune. It is said that the soldiers were afraid to cross the bridge to confront him, and that all who did met a swift death at the hands of the gigantic man, who killed in excess of 300 trained soldiers.^{[citation needed]}

Realizing that close combat would mean suicide, the warriors following Minamoto no Yoritomo decided to shoot and kill Benkei with arrows instead. Long after the battle should have been over, the soldiers noticed that the arrow-riddled, wound-covered Benkei was still standing. When the soldiers dared to cross the bridge and take a closer look, the heroic warrior fell to the ground, having died standing upright.^{[7][failed verification]} This is known as the "Standing Death of Benkei" (弁慶の立往生, Benkei no Tachi Ōjō). Benkei died at the age of 34.

Atago-do, now called Benkei-do, features a statue of Benkei six feet two inches in height in the posture he stood in when he died at Koromogawa. It was built in the era of Shotoku (1711–1716), replacing an older monument. In olden times the Benkei-do was at the foot of Chusonji hill until it was demolished. The ruins and a single pine tree still remain.^[8]

• Ataka
• Benkei on the Bridge
• Funa Benkei
• Kanjinchō

• Ribner, Susan, Richard Chin and Melanie Gaines Arwin. (1978). The Martial Arts. New York: Harper & Row. ISBN 0-06-024999-4.
• Kitagawa, Hiroshi and Bruce T. Tsuchida. (1975). The Tale of the Heike. Tokyo: University of Tokyo Press. ISBN 0-86008-189-3.
• Yoshikawa, Eiji. (1956). The Heike Story: A Modern Translation of the Classic Tale of Love and War. New York: Alfred A. Knopf. ASIN B0007BR0W8 (cloth).
  • _____. (1981). The Heike Story: A Modern Translation of the Classic Tale of Love and War. Tokyo: Tuttle Publishing. ISBN 0-8048-1376-0 (paper).
  • _____. (2002). The Heike Story: A Modern Translation of the Classic Tale of Love and War. Tokyo: Tuttle Publishing. ISBN 0-8048-3318-4 (paper).
• (in Japanese) _____. (1989) Yoshikawa Eiji Rekishi Jidai Bunko (Eiji Yoshikawa's Historical Fiction), Vols. 47–62 Shin Heike monogatari (新平家物語). Tokyo: Kodansha. ISBN 4-06-196577-8.

 

Wikimedia Commons has media related to Benkei.

• Grunwald Center for the Graphic Arts, UCLA Hammer Museum: woodcut print – "Ushiwaka and Benki duelling on Gojo Bridge" or "Gojo Bridge, an episode from the Life of Yoshitsune, Chronicles of Yoshitsune" by Tsukioka Yoshitoshi (1839–1892)