Talk:Islamic Golden Age

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Under the section detailing the decline of the Islamic Golden Age this wiki article says: "Muslims in lands subject to the Mongols now faced northeast, toward the land routes to China, rather than toward Mecca." There is no citation and it is ambiguous. What is this referring to? Prayer? General political alignment? Why did they face northeast? By decree? By choice? I'm utterly baffled. 2601:45:4000:CE8C:89D2:B4A1:AF39:49D1 (talk) 21:44, 19 October 2015 (UTC)[reply]

It would be great to have an approximate time period at the start of the article. It is difficult to figure it out. — Preceding unsigned comment added by Xilliah (talk • contribs) 16:08, 16 November 2017 (UTC)[reply]

What does this paragraph have to do with the "cause" of the Islamic Golden Age?

• "Within a very short period of time, Islam went from being a relatively small and insignificant regional state in Arabia, to become a huge and powerful empire, encompassing all of ancient Persia and large chunks of the Byzantine Empire and beyond (app. 634-670 AD). Once firmly established across these vast territories problems arose that needed quick solutions. Many of such could be mentioned, but in this case the religious ones speak out as being the most important, as these invading hordes (a 150.000 tribesman according to Ibn Khaldun were driven primarily by a newborn religious zeal."
  

1. Islam was not a state, it is a religion.
2. What does invading hordes have to do with the Islamic Golden Age?
3. This entire paragraph, including other added paragraphs are completely unsourced.--Kansas Bear (talk) 02:56, 9 November 2013 (UTC)[reply]

I'm new here, excuse me if I am not following the correct procedures...

-)

But...

I truly believe, as do many Muslim scholars, that one of the causes to the Islamic golden age, was to solve problems regarding fulfilling the commandments of God. The astrolabe is a brilliant example. I forgot that yesterday, and also I have some changes in the text, following your comments.

Hello again

I have been told to discuss things in here before posting. So let's start with the comparison by Edward Said (Islamic Golden Age=High Renaissance in Italy. What is wrong with that?

The Said quote is not a source for an encyclopedia. Even if his scholarly work is acceptable, that doesn't mean everything he wrote can be used. A phrase like "anyone who has the slightest acquaintance with ..." is a dead giveaway that we're not dealing with scholarship. It's an appeal to "of course!" — Preceding unsigned comment added by 74.65.215.149 (talk) 18:27, 29 July 2017 (UTC)[reply]

J J Karim (talk) 13:07, 9 November 2013 (UTC)[reply]

Quoting E. Said is fine, but (1)you should cite Said's book directly. The odsg.org pdf you linked is a likely copyright violation, and should not be used as a source, and (2)calling the period 'an extremely creative epoch in human cultural history' extends beyond Said's direct quote, which was "Anyone who has the slightest acquaintance with Arab or Islamic history will know that it was a high point of Islamic civilization, as brilliant a period of cultural history as the High Renaissance in Italy." This could be fine, but your use of 'extremely' will stand out to some editors as an indicator of bias. See Wikipedia:Manual of Style/Words to watch.Dialectric (talk) 13:54, 9 November 2013 (UTC)[reply]

Thanks for getting back to me. Happy for your kind help. I can "almost" see your point with (2), but thought that it was a well established fact that the high renaissance in Italy was an extremely creative period in human cultural history, and since the Islamic period was as brilliant, I thought my statement could stand closer scrutiny. Still do actually, but be that as it may.

I have one more question: Since I can't quote the pdf file and I only have the book in Danish (I am a Dane). can I quote books that are not in English?

J J Karim (talk) 18:54, 9 November 2013 (UTC)[reply]

Have just read manual of style/words to watch. Helped a lot. Thanks!

J J Karim (talk) 18:57, 9 November 2013 (UTC)[reply]

Reading the entire manual of style is a good idea if you plan on putting more time into editing wikipedia. You can quote books that are not in English, but English language sources are strongly preferred, and if there is an english language version, or original as in the case of Said's book, you should use it. The full citation info is on page 3 of your pdf, so you could cite the book without citing the pdf. Also, I suggest you use edit summaries with your edits - they will let other editors get some sense of what changes you've made, and will reduce the chance of a revert.Dialectric (talk) 21:45, 9 November 2013 (UTC)[reply]

I have yet to see an explanation from JJ Karim, for the massive change including the odd paragraph(which I have already mentioned) that has nothing to do with the Islamic Golden Age. --Kansas Bear (talk) 18:28, 11 November 2013 (UTC)[reply]

If covered most of the time of the Abbasid Caliphate. So why not call it Abbasid Golden Age? It would certainly remove a lot of the controversy surrounding it, especially in Europe among certain eurocentric historians. --90.149.188.205 (talk) 22:42, 5 January 2014 (UTC)[reply]

This era include Fatimid period of 10th to 11th century which also part of Islamic golden age. In the era a lot of work done in the field of art, culture and science. The details were included earlier which got deleted on wrong pretext, being added again.--Md iet (talk) 10:42, 9 January 2014 (UTC)[reply]

Many of the Islamic philosophical articles lacks the status of Featured Article or Good Article. At least make this article a Good Article. — Preceding unsigned comment added by 117.194.198.198 (talk) 13:45, 8 February 2014 (UTC)[reply]

This is undue weight for one dynasty. Additionally, there is too many weasel words, such as "The history of the Fatimids, from this point of view, is in fact the history of knowledge, literature and philosophy. It is the history of sacred freedom - freedom of expression" that do not belong in an encyclopedia. That is cited to imamerza.net, which I don't think will be considered a reliable source for Wikipedia. Sodicadl (talk) 17:45, 18 May 2013 (UTC)[reply]

This is concerning the issue that the fatimids section was added again by Md iet. The issue of it all being cited to an unreliable source was not addressed. Additionally, the article is appropriately structured around subjects like culture, mathematics, philosophy etc, not on different dynasties. Why should Fatimids be an exception? Wikipedia articles should not be skewed towards the special interests of individual editors. Sodicadl (talk) 15:17, 24 October 2013 (UTC)[reply]

The lead para start with "The Islamic Golden Age is an Abbasid historical period beginning in the mid 8th century lasting until the Mongol conquest of Baghdad in 1258.." and further describe only Abbasid.This era include Fatimid period 10th to 11th century which also part of Islamic golden age. My aim is not to give preference to any particular dynasty but to get included information regarding contribution they provided in education,artichecture etc. If we have objection to have this information in single para highlighting Fatimid we may include these information at relevant subjects.--Md iet (talk) 11:31, 25 November 2013 (UTC)[reply]

Yes, you should include the information in the relevant subjects, instead of a separate section for fatimids as was done. I added some info into the art and architecture section. However, as was mentioned before and in the talk archives, much of this info is cited to a source considered unreliable by Wikipedia. Sodicadl (talk) 00:09, 24 February 2014 (UTC)[reply]

There are no references given to justify the use of this term. Is it a genuine academic term? Given that it was hardly a "golden age" for those being invaded, occupied, enslaved, and massacred in the name of Islam, is this a phrase used by anyone except nostalgic Islamists? Tiptoethrutheminefield (talk) 19:01, 3 May 2014 (UTC)[reply]

It's a widely used term. See [1] for many, many citations. However, the term Abbasid Golden Age is often used to describe almost the same thing. -- The Anome (talk) 19:13, 3 May 2014 (UTC)[reply]

I agree with Tiptoethrutheminefield in that much of the "Golden Age" is historical revisionism. It was better in the Muslim Empires compared to Europe but most of its "innovations" were merely Persian, Hindu, or Greek. Unfortunately it's mentioned in the article on Humans, not cited properly of course. --monochrome_monitor 17:53, 30 June 2014 (UTC)[reply]

I have to point out that this historical revisionism is primarily used by Islamophobes to deny that the Islamic Golden Age ever happened, it is part of their ignornace and bigorty and thinking all Islamic people are Arabs and unaware that people of all races were Islamic. There were no massacares, invasions, occupations, the reason the empire grew so big was because they treated people better and brought them a better life. The Islamic Golden Age is an academic term, it is widely used in universities around the world. 24.46.60.24 (talk) 05:02, 3 February 2016 (UTC)[reply]

Fear of islam is completely rational, therefor the word islamophobe is not a real thing. 2406:3400:313:B310:D585:1C95:781B:6F7D (talk) 01:18, 18 November 2022 (UTC)[reply]

The term is biased and not objective. It represents an islamocentrist view. Nobody outside the Caliphate would have used such a term. In modern times it is exclusively used by Muslims themselves and some Islamophiles. The article should be either renamed to "Abbasid Age" or deleted.

154.123.14.83 (talk) 14:54, 7 June 2017 (UTC) Mortran[reply]

The golden ages covers time that the Abbasids lost de facto control over much of the Muslim world and they were losing power.

GrandSultanMaeltheGreat (talk) 07:01, 20 August 2018 (UTC)[reply]

Tiptoethrutheminefield yes it is an academic term.Just read at the sources for this article.You will find sources from QUALIFIED HISTORIANS. GrandSultanMaeltheGreat (talk) 07:03, 20 August 2018 (UTC)[reply]

monochrome_monitor what authorative sources that says most of it were merely Persians,Hindus or Greeks and what are the examples? Plus the Muslims in the Golden Age both invent their own things and upgraded inventions upgraded the inventions of the other civilizations

GrandSultanMaeltheGreat (talk) 07:10, 20 August 2018 (UTC)[reply]

Tiptoethrutheminefield no reference my ass.There were literally a section named "history of the term" being the very first topic. GrandSultanMaeltheGreat (talk) 07:12, 20 August 2018 (UTC)[reply]

I replaced Gary Dargan in the Biology section with the source Conway Zirkle, who noted in his 1941 article "Natural Selection before the Origin of Species" (Proceedings of the American Philosophical Society 84) that al-Jahiz discussed the struggle for existence in the 9th century. This seems interesting and unobjectionable. Sodicadl has however put Dargan back in. The Dargan quote seems to be rather straining; the Zirkle article lists more than twenty writers who discussed ideas which were eventually unified by Darwin. I don't think any of them would be described as having "made observations that described evolution". Dargan seems to be implying that al-Jahiz got there nearly a thousand years before Darwin, and I haven't seen anything to support that at all. So if Dargan is making an exceptional claim, in what way is he an exceptional source? Who is he, exactly? He's described as a Muslim and paleontologist, but I know nothing more about him than that. If one of the most important things about him is that he's a Muslim, than the suspicion must be that he's not unbiased when ascribing ideas to medieval Muslims. If the other interesting thing about him is that he's a paleontologist, then without evidence to the contrary he's neither a historian of science nor a biologist, so to be honest I don't see why he's being quoted in this section. I do not consider Dargan a Reliable Source for what is an implied assertion that al-Jahiz was exceptional in his views on one of the ideas that led to the theory of evolution. I'm happy to take this to the reliable sources noticeboard if we can't gain consensus here.
I also think it's worth considering the previous debate here: Talk:Al-Jahiz/Archive 1#Al-Jahiz_and_Evolution; e.g. "Al-Jahith is a historic scholar & scientist that I am proud of, but as stated elsewhere, I am fluent in Arabic, have access to electronic copies of Book of Animals, and I believe that Al-Jahith never even remotely mentioned anything that has to do with natural selection, speciation, or evolution. Al-Jahith only touched on the struggle of existence, no more nor less, and without even using those exact words or terms! I would welcome a challenge from someone who can show me any references in his original Arabic book to such evolutionist concepts.Wisdawn (talk) 18:19, 4 December 2010 (UTC)". --Merlinme (talk) 08:55, 23 June 2014 (UTC)[reply]

I support removal. The text cherry-picks some off-the-cuff remarks by a paleontologist talking about whether Muslim scholars support the theory of evolution, when what is needed is a historian of evolutionary science. A longer extract of what Zirkle found is here, and there is no credible path from those extracts to the quoted text from Dargan. Also, the quote marks are extremely misleading—is someone claiming al-Jahiz wrote those words? Johnuniq (talk) 10:06, 23 June 2014 (UTC)[reply]

This quote, attributed to Dargan or worse, as Johnuniq notes, misattributed to Al-Jahiz, has appeared in several articles and talk page discussions over the past few years. My view is that without similar claims from other scholars, Dargan's views are fringe, and their inclusion undue weight. The quote is also currently on the Al-Jahiz page.Dialectric (talk) 12:24, 23 June 2014 (UTC)[reply]

There is an arguable case for including the Dargan quote in the large section in the Al-Jahiz page, where it can be put into context by what he actually said (based on the Zirkle translation). In an article about Al-Jahiz, there may be space for fringe view from a Reliable Source; where one academic argues differently to other academics, for example. I'm not completely convinced, to be honest, that Dargan qualifies as such a fringe but Reliable Source, but consensus may be different on the Al-Jahiz article. What I am convinced about is that Dargan is not a good enough source to quote re: Al-Jahiz's views in a short section which is part of the Islamic Golden Age article. --Merlinme (talk) 13:25, 23 June 2014 (UTC)[reply]

re this (there were multiple caliphates (at times even simultaneously) not single), Khestwol, could you please at least read the introduction to the caliphate article?

The succession of Muslim empires that have existed in the Muslim world are usually described as "caliphates".

Why the scare quotes? Because this is not what is meant by the term originally, and not here. Of course the Muslim world was never really united, because the sectarian split occurred before they really got going, it was still mostly united under the caliphate, by its nature singular, and this is the very reason why the period is called a "golden age".

The concept as it is now mostly used (yes mostly, I took the trouble to cite some literature, as opposed to how the article stood before, with random unreferenced and unchallenged claims) basically covers the Abbasid caliphate, late 8th to early 13th century or so, but of course the "golden age" of cultural achievement also covers areas not controlled by Abbasid caliphs, notably Andalusia. I am happy for the lead to state as much, and details on divergent definitions can go to the section on this question which I have just introduced.

There are still some authors who would have the period end in the 12th, 11th or even 10th century, but these are a clear minority. There seems to be some kind of former (pre-1950) usage of the term, which is rather rare, using the term not for this period at all but for the Rashidun period, 632-661 or even just 632-644, which was "golden" not in terms of cultural achievement but of military success; this is a distinct, non-overlapping meaning of the term which can be disambiguated, and it does not now seem to be in use. --dab (𒁳) 13:11, 24 October 2014 (UTC)[reply]

Dbachmann, the present lede of the article looks like it is for "Golden Age of the Abbasid Empire" only, rather than for all of Islamic Golden Age. But, we should make additions, and add as well, for example, information from the contemporary Fatimid Caliphate, and Umayyad Emirate/Caliphate of Cordoba. Khestwol (talk) 13:28, 24 October 2014 (UTC)[reply]

Also it needs to be made further clear that the start and end dates for this are not fixed. They vary depending on source used. Khestwol (talk) 13:28, 24 October 2014 (UTC)[reply]

What do Arabic scholars call the Golden Age? Can this be included in the article? 203.1.252.5 (talk) 03:35, 25 November 2014 (UTC)[reply]

As far as I'm aware, this is not a prominent concept outside of academic circles. Even within academic circles, the notion of a cultural "golden age" followed by a subsequent "decline" is facing increased skepticism, with many scholars overturning the previous consensus on a decline beginning roughly with al-Ghazali. The article should probably reflect this 92.232.168.195 (talk) 19:43, 7 April 2020 (UTC)[reply]

Merlinme replaced the "politically united" part in the lead which was added by Dbachmann. Perhaps, the sourcing may be discussed as the edit summary left by Merlinme is OR. --Fauzan^{✆ talk}_{✉ mail} 16:36, 4 December 2014 (UTC)[reply]

Surely the onus is on whoever added "politically united" to provide sourcing for that claim? An edit summary cannot be original research, because it's never seen by a reader. On the other hand a claim that Muslims were "politically united" under the caliphates certainly needs a good source. --Merlinme (talk) 20:08, 4 December 2014 (UTC)[reply]

I repeat, "politically united" is a strong claim which needs a strong source. "Ruled by" is a neutral term which implies nothing except there were caliphates, which is of course undisputed. Please do not use "politically united" without demonstrating clear consensus and/ or providing a strong, reliable source for that statement. --Merlinme (talk) 16:51, 7 December 2014 (UTC)[reply]

Per WP:LEADCITE, citations are not neccessary for text that repeats in the main body, so a ref might be found in the article. However, a quick search turns up this, the "politically united" statement is in the section titled "Why Arabic Science Thrived", third para. --Fauzan^{✆ talk}_{✉ mail} 11:42, 8 December 2014 (UTC)[reply]

If the claim is referenced in the article then it doesn't necessarily need a citation in the Lead. The words "politically united" do not appear anywhere in the rest of the article, with a reference or otherwise. "United" only appears twice in the article, once for "politically united" in the lead, and once for "United Kingdom". That is another strong reason to not have "politically united" in the lead, as (per WP:Lead) the lead should be a summary of the rest of the article, it should not contain additional claims or information. "Apart from trivial basic facts, significant information should not appear in the lead if it is not covered in the remainder of the article."

Regarding your "quick search", that is not a good source. You are using a web page written by "Hillel Ofek", "a writer living in Austin, Texas". He makes no claims to be an expert on medieval Islamic history. The article is published in the "The New Atlantis", which describes itself as "an effort to clarify the nation’s moral and political understanding of all areas of technology". The New Atlantis might be considered a reliable source on US science and technology issues, depending on its editorial policy etc., but it's not a reliable source for medieval Islamic history. If you wish I could take it to WP:Reliable Sources/Noticeboard, but I'm pretty confident what their answer would be.

Please could you self-revert the words from the lead until consensus can be demonstrated and you have provided a high quality, Reliable Source which can be referenced. It doesn't matter if the reference is provided in the lead or the main body, but "politically united" does need a solid reference. --Merlinme (talk) 12:06, 8 December 2014 (UTC)[reply]

> the old Islamic caliphate (as well as Kievan Rus)

What? Seriously? And what about http://en.wikipedia.org/wiki/Kievan_Rus ?

I'm not sure what your point is. Kievan Rus is mentioned in passing in the Islamic Golden Age article as part of the Eurasian land mass which was conquered by the Mongols. The Kievan Rus article says: "The state finally fell to the Mongol invasion of the 1240s." --Merlinme (talk) 11:45, 4 February 2015 (UTC)[reply]

the comment removed clearly tries to discredit Greek scientific advancement ranging from 1200 years before this period. Archimedes for example is a true scientist with a load of professional titles under his belt, and that is Archimedes alone (287 BC)

Alhazen for example has two titles under his belt (polymath and philosopher) none of which technically classify as "scientific method" via experiment + result.

I guess "thinking" is the best way to travel... but it sure doesn't beat going there thru practical experiment in trial and error?

Need I even mention the Antikythera mechanism? yes the world got this device from thinking about earth, air, water and fire... @@

I am led to deduce that "true science" didn't exist for Jim Al-Khalili personally before Alhazen... what else is one to conclude?

Jim Al-Khalili's logic is obviously flawed, and biased.

Conclusion #2

I have come to decide that there never really was an "islamic golden age" if one can consider an age of conquest and barbarity and religious zeal "Golden" at all?

Everything Islam has ever known, they came into possession of it via conquest and thus the knowledge and supposed contributions to humanity was just "war booty"

This methodology doesn't classify as "golden" at all, it was fundamentalism just as it is still this very day.

I also find it quite ironic that what the Western World considers "the Dark Ages" is Islam's supposed golden age... maybe we should call it Islam's Blood Red Age? because anyone with 2 bits of common sense or interest would fathom and maybe even research if there happens to be a connection.— Preceding unsigned comment added by 64.134.68.214 (talk) 11:44, February 12, 2015

Islamic society carried on Greek and Roman wisdom just like the Franks and Byzantines did. The Muslim empires were just as much successors to the legacy of Rome as those two civilizations. Why don't you criticize the Franks for the conquests? Anyway most of the conquests were already done by the time the Islamic golden age was underway.69.138.213.7 (talk) 01:32, 6 October 2018 (UTC)[reply]

Your comments should stay focused on the content of this particular article. Comments about the Quran are unhelpful and outside of the scope of this article, and I have removed them. The history of science can be a controversial topic; given that you disagree with Jim Al-Khalili's view, your best course of action would be to find a reliable source, ideally by a historian, that presents a different point of view, and point out relevant quotes here. If you have any questions, please let me know. Dialectric (talk) 20:07, 12 February 2015 (UTC)[reply]

---

RE; My apologies, but sheesh what is becoming of Wiki? you can't get any correct information from here anymore, everything is falsified and fantasy history!

You Mr/Ms editor need to do your job and start adding "Historical Fact" which is unbiased. Not everyone in the world is a professional wiki editor wizard you know?

Wiki's so called "verifiable sources" are nothing but controversial conspiracy theorists being quoted half the time and the other time is it biased and not "factual"

We want truth, not conjecture...

Meet Aristotle the inventor of the scientific method, http://www.marshallfarrier.com/aristotle/work_method.htm

"What is becoming of Wiki?" You've lost me. This is a free encyclopedia written by volunteers in their spare time. Most articles have become more reliable, not less reliable, in the last few years, but everything in Wikipedia is only as reliable as the underlying source, and should be taken with a big pinch of salt unless you personally verify the reference. When you refer to "Mr/Ms" editor, you are aware that you're referring to yourself, right? If you see a problem in Wikipedia, please work to correct it. There was a problem with historical Muslim related articles in Wikipedia (including this one) where a particular editor overran them with large chunks of dubious text supported by bad references, and I have been trying to fix them, as my spare time allows, for several years now.

To the extent that I can see some point in what you're saying, there is a debate on the extent to which scientific method can be attributed to the Greeks. Archimedes was a mathematician and an engineer, he does not generally feature in the history of the scientific method. The fact that he was capable of building jaw droppingly complex machines with the materials available to him at the time says little about his approach to theory and experimentation, which to the best of my knowledge does not feature in his surviving written works. To take another brilliant Greek thinker, Aristotle believed so strongly in inductive reasoning that he seems to have preferred it to what we would now consider a scientific method. To grossly over-simplify, he believed all the most important truths could be deduced by thinking about them hard enough. Of course he was aware of empirical proofs, but he didn't set out to test them or create new evidence.

Have you actually read the Marshall Farrier web page you've provided as a reference? Ignoring for the moment that it doesn't seem to be an authoritative source, the bits I've glanced at re: Aristotle seem reasonable. The specific page you've pointed to is titled "Scientific method", but it's mainly about Aristotle's ground breaking approach to logic, which did get him quite a long way, but ultimately is not enough on its own to advance science beyond a certain point. "But Aristotle's focus essentially on the progressive refinement of a science's basic concepts at some point becomes a limitation in physics and chemistry. In the Renaissance, these sciences began a period of rapid development when their methodologies broke out of the Aristotelian framework and became more oriented toward the quantitative verification of hypotheses and the specification of physical laws. Neither quantitative methods nor the notion of a physical law not derived from definitions fit well into Aristotle's proposed method for deriving first principles in the empirical sciences." In other words, thinking on its own only gets you so far, at some point you have to do experiments and test your hypotheses.

Respectable academics have argued that Alhazen was unusual in the extent to which he emphasised experimentation under controlled conditions. His ideas on experimentation don't appear out of nowhere (ideas never do), but there is a respectable strand of argument that the Arabs' ideas on experimentation in general and Alhazen's ideas in particular represent an advance on common practice in the Greek and Roman world. History of scientific method has a reasonable summary, although as always, be careful of Wikipedia unless you know the underlying sources.

If you disagree that the medieval Islamic world made any scientific advances on the Greeks and Romans, please provide a reliable source to argue your case. Your "truth" is another person's "conjecture" unless you can demonstrate that your view has solid academic backing. --Merlinme (talk) 11:09, 13 February 2015 (UTC)[reply]

Why are Islamophobes so butthurt that Europe was in a dark age while Islam was in a golden age? I'm guessing they try to deny this because it contridicts their Islamophobic rhetoric of the 21st century. You come to that conclusion because that is want you want to believe and you simply do not care about facts at all. Go back to your circle jerk in breitbart or conservipedia and write your articles. This is about the Islamic Golden Age, not about Greek History. This is not the place for your drivel. 67.80.214.161 (talk) 01:20, 24 January 2017 (UTC)[reply]

I am not sure how reliable is he, for such a strong claim as invention of scientific method.From what I see he is not historian of science. I think we need more reliable sources.Ravik1988 (talk) 01:56, 5 March 2015 (UTC)[reply]

That's Jim Al-Khalili "OBE (born 20 September 1962) is an Iraqi-born British theoretical physicist, author and broadcaster. He is currently Professor of Theoretical Physics and Chair in the Public Engagement in Science at the University of Surrey." So no, not a historian of science exactly, but not just some tv presenter either. A more specialized source would be good. Johnbod (talk) 02:27, 5 March 2015 (UTC)[reply]

Exactly, not historian of science. Moreover his research has been criticized by historians of science such as Sonja Brentjes in Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas, p133. It's available on google books you can check it. I think that a claim that Alhacen was significant in history of scientific method sourced by Schramm should certainly stay, but claims by Al-khalili should go.Ravik1988 (talk) 02:44, 5 March 2015 (UTC)[reply]

See History of scientific method, Ibn al-Haytham was the first scientist to implement the modern inductive experimental method. IMO, the claim is not overblown. --Fauzan^{✆ talk}_{✉ mail} 04:23, 5 March 2015 (UTC)[reply]

I agree with Fauzan and Johnbod. A more specialized source regarding the invention of the empirical scientific method would be good. But for now, Al-Khalili's source should stay. Khestwol (talk) 04:29, 5 March 2015 (UTC)[reply]

Fauzan, nowhere does it say in that article that he is "first scientist" and moreover you can't use other Wikipedia article as a source.Not to mention that exceptional claims require exceptional sources and Al-khalili is certainly not an exceptional source.Regards.Ravik1988 (talk) 04:40, 5 March 2015 (UTC)[reply]

I definitely disagree with Ravik1988. The section is of course poorly written and needs more sources and some improvement but the statement that Ibn al-Haytham is described as the first true scientist is not at all extraordinary, considering that many modern scientists have acknowledged him as such. Khestwol (talk) 06:11, 5 March 2015 (UTC)[reply]

It's a pretty meaningless title and there is no chain of influence from Alhazen to what is regarded as scientific method today. Johnuniq (talk) 06:13, 5 March 2015 (UTC)[reply]

You are correct but patience is needed because there is an industry devoted to puffing up topics in this area and there is no shortage of "reliable" sources claiming that someone born a thousand years ago was the father of this or the first true that. Alhazen was exceptional but many of the claims surrounding him are pulled out of people's imaginations, and the article carefully uses phrases like "has been referred to as..." which cannot be wrong. Johnuniq (talk) 06:13, 5 March 2015 (UTC)[reply]

Chemistry is not mentioned (or alchemy as a proto chemistry). I am not qualified to add anything myself but maybe someone who knows the subject could add a line or two. — Preceding unsigned comment added by 46.233.116.170 (talk) 09:54, 20 May 2015 (UTC)[reply]

Considering how both those groups are attempting to start or restart caliphates while carefully re-enacting and restoring as much of these ancient teachings and practices as possible, some well-sourced comparison may be appropriate. It's also worth noting how much people hate this once it's put right in front of them and they no longer have the luxury of revising their history from a distance. This subject matter is indefensible and should not be celebrated. This is an appropriate conclusion when approached from a NPOV, and I readily admit that is the whole point of asking that these comparisons be made. 2601:244:4E00:7CB8:500E:878C:8292:8E24 (talk) 20:42, 13 September 2015 (UTC)[reply]

ISIS/Daesh/etc has no relevance here, they're just a terrorist group, and giving legitimacy to them claiming their a Caliphate is as absurd as giving legitimacy to Bundy Ranch for their claims that the Federal government has no jurisdiction over them. — Preceding unsigned comment added by 24.46.60.24 (talk) 05:06, 3 February 2016 (UTC)[reply]

Mentioning those groups in this article would be about as relevant as mentioning Italian Fascism in the |Golden Age section of the Latin literature article. Konchevnik81 (talk) 19:07, 30 March 2016 (UTC)[reply]

No mention of Fascism Alexis Ivanov (talk) 00:28, 10 August 2016 (UTC)[reply]

Under Commerce and Travel, it says "Tolerance was extended to non-Sunni Muslims such as Christians, Shias, and Jews,[73] who occupied high levels in government based on ability." Reference 73 simply says "Goldschmidt 84-86" and is the only reference mentioning Goldschmidt in the entire References section. Nor is Goldschmidt mentioned in the article itself or anywhere in the talk section. Someone who knows what book this refers to please include the full reference. — Preceding unsigned comment added by Areyoukittenme (talk • contribs) 06:20, 3 July 2016 (UTC)[reply]

This apparently refers to "A concise history of the Middle East" by Arthur Goldschmidt ([2]), which has a discussion of the Fatimid Caliphate on the cited pages. The only part of the paragraph supported by this source is about the religious tolerance, but it's not really relevant to the section "Commerce and travel", so I've removed the whole paragraph. Eperoton (talk) 00:32, 6 July 2016 (UTC)[reply]

I am troubled by the section Islamic_Golden_Age#Role_of_Christians

Note the comparison to Eastern_Christianity#Role_of_Christians_in_the_Islamic_culture

And to Science_in_the_medieval_Islamic_world#Role_of_Christians

And to Christian_influences_in_Islam#Role_of_Christian_in_science_in_the_medieval_Islamic_world

And to History_of_the_Assyrian_people#Islamic_empires

There are provision for the copying of material within Wikipedia. See Wikipedia:Copying within Wikipedia.

I believe all were added by the same editor.

@Moonriddengirl:@Diannaa: I am pinging a couple copyright experts, to help discuss what should be the next steps. Is it as simple as identifying the first addition, then adding null edits along with edit summaries to provide proper attribution?--S Philbrick(Talk) 17:46, 12 July 2016 (UTC)[reply]

Here's how I do it: For each copied edit, identify the source Wikipedia article. Perform a tiny edit on the content, section, or paragraph, with an edit summary providing attribution. Sample edit summary: Attribution: Content in this section was copied here from [[Speed (1994 film) ]] on July 10, 2016. Please see the history of that page for attribution. Notify the involved editor using template uw-copying. For example, {{subst:uw-copying|Speed (1994 film) |to=Annie Porter (character)}} If you are the sole author of the prose that was moved, attribution is not required. ~~~~ — Diannaa (talk) 19:28, 12 July 2016 (UTC)[reply]

Thanks Diannaa, sounds like a good plan. However, my expectation is that this should be done by @Jobas:, whom I failed to ping originally, but now have.--S Philbrick(Talk) 19:47, 12 July 2016 (UTC)[reply]

the: Assyrian Christians especially Nestorian contributed to the Arab Islamic Civilization during the Ummayads and the Abbasids by translating works of Greek philosophers to Syriac and afterwards to Arabic.[12] They also excelled in philosophy, science (such as Hunayn ibn Ishaq, Qusta ibn Luqa, Masawaiyh, Patriarch Eutychius, Jabril ibn Bukhtishu etc.) and theology (such as Tatian, Bar Daisan, Babai the Great, Nestorius, Toma bar Yacoub etc.) and the personal physicians of the Abbasid Caliphs were often Assyrian Christians such as the long serving Bukhtishu dynasty.[13][14]

I'm the one who wrote or add this text from the first place and the author of the prose that was moved see here. here the oldest prose that was moved. and i'm the author.

I know Wikipedia:Copying within Wikipedia but this material i'm the one who wrote it, so how i infringement of the rights of the text I've typed. Anyway i will add the edit summary, and Sorry for that mistake.--Jobas (talk) 19:51, 12 July 2016 (UTC)[reply]

You make an interesting point, but I believe it is still required. FWIW, I located the various sections first, then realized you were the common editor. The first one I found, was added very recently, and popped up as a possible copyvio, because it matched some words in an external source. It turned out that source had copied formfrom one of your earlier edits, but it would have saved an hour of research had I seen the explanation in the edit summary.--S Philbrick(Talk) 20:35, 12 July 2016 (UTC)[reply]

The only entry for "Geology" is a reference to Al-Biruni's 11th Century calculation of Earth's size. "Al-Biruni (973-1048) estimated the radius of the earth to be 6339.6 km, a value that was not obtained in the West until the 16th century.[59]" I see two problems with that entry. First, it has nothing to do with geology (it would be geodesy or geography). Second, the fact that several Greek scholars obtained such values or better values beginning a thousand years earlier makes that statement misleading at best. Islam did not produce the first or most accurate estimates of Earth's size. Third, the single source cited is just a vague reference to another source, that is, it is just a claim based on yet another reference. It doesn't explain at all how al-Biruni achieved his result or how it compared to other work at the time. An encyclopedia ought, above all else, put specific works into the context of the broader world of knowledge. Pooua (talk) 17:12, 28 March 2017 (UTC)[reply]

You're right, "geodesy" would be a more accurate section title. As I noted in the edit summary, we are constrained by the Wikipedia policy against editorial synthesis, which is described in WP:SYN. That means we can only make or imply conclusions that have been explicitly stated in the cited sources. You have not presented a source which explicitly states that al-Biruni's estimate was not the most accurate by that time, but rather implied that conclusion through editorial synthesis. There could be non-trivial reasons for the apparent discrepancy between the numbers in different sources; contradicting a RS based on our own understanding of the topic would violate WP's policy against original research (WP:OR). If you can find a source explicitly comparing the estimates of al-Biruni and Eratosthenes, we can use that. If you find a RS which states that Eratosthenes made the most accurate estimate until modern times, this can also be used here, since both sources make explicit statements on the same question (who made the most accurate pre-modern estimate). So far, all I've come across is a source which states that al-Biruni's estimate was "almost ten times more accurate" than that of Eratosthenes [3]. Eperoton (talk) 21:06, 28 March 2017 (UTC)[reply]

The article doesn't explicitly claim that Al-Biruni's calculation was the most accurate to that time; it claims that his estimate was "a value that was not obtained in the West until the 16th century." That certainly implies accuracy, but it literally states that the West did not have such a value. Incidentally, the value stated in the University of St Andrews page disagrees with other sources (such as the other source that I cited before you reverted the page). In fact, the source that I cited for Al-Biruni's value describes the method that Al-Biruni used, and notes sources of errors in his calculation (he used an inaccurate value for sine and did not take atmospheric distortion into account). I actually did cite several sources showing comparable or better accuracy from Eratosthenes (again, you removed those citations when you reverted the page). Eratosthenes is a well-known historical figure, and his calculation of Earth's circumference was his most famous work, so sources for him are plentiful and easy to produce. I will include some examples for you:

"Eratosthenes then used this to calculate the circumference of the Earth to be about 250,000 stadia. Modern scholars disagree about the length of the stadium used by Eratosthenes. Values between 500 and about 600 feet have been suggested, putting Eratosthenes’ calculated circumference between about 24,000 miles and about 29,000 miles. The Earth is now known to measure about 24,900 miles around the equator, slightly less around the poles." https://www.aps.org/publications/apsnews/200606/history.cfm

"Due to the uncertain distance that stadia represents (and particularly which stadia he was using), historians believe that Eratosthenes’ conclusion was between .5% and 17% off the mark. Even if the latter case was true, it was astoundingly accurate given the limited technology he was dealing with at the time. But many scholars think it likely that he was using the Egyptian stadia (157.5 m), being in Egypt at the time. This would make his estimate only about 1% too small." http://www.todayifoundout.com/index.php/2014/01/amazing-eratosthenes/

"R = 6263 km NOT BAD - TODAY WE MEASURE 6371 km" http://www.earth.northwestern.edu/public/seth/107/Time/erathos.htm

"From this he determined the circumference of the Earth to within less than 2% accuracy!!" http://www.hellenicaworld.com/Greece/Science/en/Eratosthenes.html

"His records show that the distance was found to be 5,000 stadia. The stadion (plural = stadia) was a common distance unit of the time. Unfortunately, there was not a universal, standard length for the stadion; so we don't know exactly which version of the stadion Eratosthenes used, and therefore are not exactly sure how accurate his solution was. He may have been correct to within less than 1%, a remarkable accomplishment! Or, if it was actually a different stadion that he used, he may have been off by about 16%." http://www.windows2universe.org/citizen_science/myw/w2u_eratosthenes_calc_earth_size.html

"By the fifth century BCE, the Greeks had firmly established that the earth was a sphere. Although they knew it was a sphere, they didn't know how big the sphere was.

"The philosopher Plato (400 BCE) declared the earth's circumference to be 64,412 kilometers (40,000 miles). Some 150 years later, the mathematician Archimedes estimated it to be 48,309 kilometers (30,000 miles). It's not known exactly how Plato or Archimedes arrived at their calculations, but Plato's measurement was off by sixty percent and Archimedes' by twenty percent. At least they were making progress.

"Observations and calculations by two later Greeks, Eratosthenes and Posidonius, finally resulted in accurate estimates of the size of the earth.

"In the third century BCE, Eratosthenes, a Greek librarian in Alexandria, Egypt, determined the earth's circumference to be 40,250 to 45,900 kilometers (25,000 to 28,500 miles) by comparing the Sun's relative position at two different locations on the earth's surface. Because of differences in translations or interpretations of his records, and his own methodological errors, the exact figures are in dispute. Today, the earth's circumference is usually accepted to be 40,096 kilometers (24,901 miles). If you take the lowest estimate attributed to Eratosthenes, his error was less than one percent—a phenomenal calculation." http://www.geo.hunter.cuny.edu/~jochen/gtech201/lectures/lec6concepts/Datums/Determining%20the%20earths%20size.htm

In contrast, Al-Biruni's calculated value was 6335.725 km, according to "Biruni’s Measurement of the Earth," by Alberto Gomez Gomez http://www.jscimath.org/uploads/J2011172AG.pdf Uncertainty remains as to exactly what value Al-Biruni produced, though:

"The result obtained by Al-Biruni had been discussed in [2]. Let us just tell that, if the Arabic mile used by Al-Biruni was equal to 1.225947 English miles [10], his value of the Earth’s radius was different of only 2% from the mean radius of curvature of the reference ellipsoid at the latitude of measurements [10] (Al-Biruni made measurements when he was at the Fort of Nandana in Punjab [11])." http://philica.com/display_article.php?article_id=443

As for accuracy, I found, "Various sources credit al-Biruni with an incredibly accurate result from his measurements, which is to be seriously doubted. For various reasons it is almost impossible to accurately determine the angle of dip and the method whilst theoretically interesting is in practice next to useless." https://thonyc.wordpress.com/2013/07/22/getting-the-measure-of-the-earth/

"Eratosthenes's calculation proliferated far and wide and was preserved by successive generations, and geographically disparate civilizations. This estimate of the size of the earth and its method, would remain canonical for the educated elite of the future civilizations of Europe, North Africa, the Middle East, and South Asia till the 17th century, when more precise measurements could be made to constrain the size of the earth." https://brilliant.org/wiki/calculating-the-size-of-the-earth/

Based on these sources, the exact values calculated by Eratosthenes and Al-Biruni are not known, but the range of uncertainty given for them overlap. According to some of these sources, the Western world used Eratosthenes' value until the 17th Century. Pooua (talk) 03:59, 29 March 2017 (UTC)[reply]

You've unearthed some interesting observations, but it may help to point out up front that our mandate as WP editors is not to establish and reflect the truth. It is rather to establish what sources meeting the WP criteria for reliability (WP:SOURCES, WP:RS) say on the subject and then reflect them with due weight (WP:NPOV).

I'm not sure if you're trying to say that the source we're currently citing states something other than that al-Biruni's estimate was the most accurate until the 16th century. I think that's the only reasonable interpretation of that passage. We can quote it verbatim, and the readers will come to the same conclusion.

If there are RSs casting doubt on the accuracy of al-Biruni's estimate, we can use them. The article at Philica is a RS, but there's too much connecting of dots needed to go from what it says to contradicting our statement for us to use. The following two sources are more explicit, but they are self-published by authors of no evident academic credentials, so they don't meet RS requirements (the same goes for Gomez' paper, as I see no evidence of credentials or proper peer review). You're welcome to continue looking for other sources. Eperoton (talk) 04:51, 29 March 2017 (UTC)[reply]

@Pooua:. Figures quoted for the radius by the Greeks and al-Buruni (6339.6 km) are useless, unless we also include the error in the results. The accuracy in al-Buruni is misleading; it suggests an error in the order of 10 meter (highly unlikely) but the error might be 10 km or even 100 km, that is not clear. The Nasa Earth Fact Sheet gives the following values: Equatorial radius (km): 6378.137, Polar radius (km): 6356.752, Volumetric mean radius (km): 6371.008

I wonder where we can find the earliest manuscript that can reliably be attributed to al-Buruni, which is the start of all later interpretations of his work - I would like to see a scholarly evaluation. I did a quick search with al biruni earth radius manuscript jpg, but didn't get much wiser - I do not read Arabic. --Gerard1453 (talk) 18:32, 10 August 2017 (UTC)[reply]

This is probably as close as you can get to something even remotely "original". --HyperGaruda (talk) 20:04, 10 August 2017 (UTC)[reply]

@HyperGaruda:. Jan Hogendijk, die ken ik wel. Dat wordt al aanzienlijk betrouwbaarder. Thanx for info. Gerard1453 (talk) 21:09, 10 August 2017 (UTC)[reply]

The figure for the radius of the earth, which al-Buruni arrived at, is quoted in Ref. [76] in section Geodesy (as per 14/08/2017): http://www-groups.dcs.st-and.ac.uk/history/Biographies/Al-Biruni.html. There it says: ′Important contributions to geodesy and geography were also made by al-Biruni. He introduced techniques to measure the earth and distances on it using triangulation. He found the radius of the earth to be 6339.6 km, a value not obtained in the West until the 16th century (see [50])′. This reference '[50]' is the article: K Norhudzaev, al-Biruni and the science of geodesy (Uzbek), in Collection dedicated to the 1000th anniversary of the birth of al-Biruni (Tashkent, 1973), 145-158.

I cannot find 'K Norhudzaev' on the internet, let alone the article. So I suggest another source. Is it good practice to quote web pages? Usually they have a high entertainment value - but no scholar will publish serious work this way.

The radius quoted is 6339.6 km, but the (kilo)meter didn't exist in al-Burundi's time. So the conversion from old units to km was done after 1800, may be even quite recently. Who did it and how and if he/she pimped the result a bit - totally unclear. The old units and thus the conversion factor are unknown. They might even change from one region to the other. Then there is the matter of accuracy: unknown. Summarizing I conclude that the figure of R=6339.6 km is devoid of scientific meaning.

′a value that was not obtained in the West until the 16th century.′. Obtained by whom? And which value was arrived at, expressed in which length units? --Gerard1453 (talk) 13:12, 14 August 2017 (UTC)[reply]

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Section Health care/Hospitals states ′The earliest general hospital was built in 805 in Baghdad by Harun Al-Rashid′, quoting an article by DAVID TSCHANZ in AramcoWorld March/April 2017 (Ref. [69] in the article). This is the familiar position, which virtually no one questions or dares(!) questioning. Almost no one asks the very obvious question: How were the sick and wounded in the army and civil society cared for in other cultures, in the centuries before Islam? How did medical care change? Was there any change at all? Without clarification on this point, talk of 'firsts' is just empty bragging. Archeological finds can help us, just as searching for the earliest written accounts of reliable authenticity.

It is not difficult to find papers on this subject (e.g. using search strings like roman hospital excavation), which discuss the results of archaeological field work. E.g. [1] by historian and archaeologist Dr. Patty Baker, focuses on Roman medical tools that date from the first to fourth centuries AD, and examines the structures that are thought to be a valetudinarium, the Roman military hospital. The instruments she and others found, bear a striking resemblence to the medical equipment depicted in documents, often of very dubious authenticity, that purport to demonstrate the superiority of early islamic surgery. Either early islam reinvented these tools, or, what is equally probable, they 'took over' the equipment they encountered in the conquered zones of the Middle-East and ibero-gothic-roman Spain. In that case, there is no sudden explosion of innovative practices but just continuity.

According to Peregrine Horden in [2], ′For a relatively brief period, the Romans occasionally built hospitals (valetudinaria) for slaves and soldiers - the two categories of laborers who mattered most to the functioning of the empire.′ (p. 372). The first known public hospital was erected by Leontius of Antioch, bishop from 344 to 358. The year 350 is a round date accepted for the emergence of xenodocheia or xenones, hospitals for strangers or migrants.

By the end of the fourth and the beginning of the fifth century, this medical innovation had rapidly diffused around the Mediterranean,—areas in contact with Byzantium. It is the existence of numerous Christian charitable foundations active within the land of Islam after the conquests and the plurality of medical centers, that probably served as inspiration for Islamic foundations. ′Christian hospitals [thus] formed a background continuum. But no late Sassanian or early Islamic rulers (or other benefactors) seem to have founded any hospitals between the mid-sixth and the late eighth or early ninth century. No Umayyad or early Abbasid hospitals are in evidence until the Barmakid hospital in ninthcentury Baghdad, the first Islamic hospital.′ (p. 370)

On the subject of medical excellence, Horden warns: ′But the medicine of these hospitals was, to judge by surviving manuscripts, simple, atheoretical, and little concerned with etiology or prognosis (...) Even the much-vaunted medicine of the Islamic bimaristan may not have been so superior as was once thought, if the casebooks of Razi, a ninth-century medical writer and hospital physician, are any indication. Although physicians often attended inmates at several of the earliest hospitals, they had no professional qualifications—none was to be had—probably rendering them not much different in competence from nurses and other attendants.′ (p. 389)

Finally a note on the sources that the editor(s) of this section (Health care/Hospitals) employ: they seem to be more intent on promoting Islam than caring for objective knowledge of the history of Medicine. This is better left to specialists like Patricia Baker and Peregrine Horden.

Ref.

[1] Dr. Patty Baker, Archaeological remains as a source of evidence for Roman Medicine, University of kent

[2] Peregrine Horden, The Earliest Hospitals in Byzantium, Western Europe, and Islam, Journal of Interdisciplinary History Volume 35, Number 3, Winter 2005.--Gerard1453 (talk) 19:35, 28 July 2017 (UTC)[reply]

The AramcoWorld piece doesn't seem to meet WP:RS requirements either by the publisher or the author, and that particular claim isn't familiar to me at least (nor to the Islamic tradition, which ascribed the origin of hospitals to Egyptian and Greek precedents, according to EI2). RSs state only that it was the first Islamic hospital. We should verify the content sourced to AramcoWorld against RSs and either provide reliable citations, if it's supported there, or remove it if it is not. Eperoton (talk) 21:27, 28 July 2017 (UTC)[reply]

′A significant feature of the Fatimid era were the freedoms given to the people and liberties given to the mind and reason.′ May be this was the case in the Fatimid Caliphate, but outside it, there was not much freedom ′to the mind and reason′. The terrible fate of the 9-th century mystic Mansur Al-Hallaj proves this; he was punished for his spiritual teachings and executed in Baghdad in 922 AD.--Gerard1453 (talk) 15:26, 29 July 2017 (UTC)[reply]

This whole section is unencyclopedic despite citing "encyclopedias". Just a bit of Shiite propaganda based on two unreliable sources by the same author. The Fatimids assiduously promoted Ismailism, though they concentrated on the elites and left the populace to their Sunni traditions, as explained briefly by Lapidus. One could have a discussion of juristic pluralism and communal autonomy somewhere in the article, but this would need to be written from scratch based on RSs. Eperoton (talk) 16:10, 29 July 2017 (UTC)[reply]

Actually the whole article is beyond repair and has to be completely rewritten - most if not all of the so called sources are a joke. In general, the whole subject of Islamic Science is never treated with anything like the rigor with which cultural developments in Western late antique and Medieval era are approached. E.g. Arab documents from the Islamic Golden Age are seldomly 'tested' on authenticity with the same rigor that texts from say the Christian West (late antique, Medieval) are analysed (Palaeography). Never one is told who found the document, where, when, in which museum or library the work can be admired and which journal discusses its paleographic aspects.

Few people know that the Arabs until the 10-th/11-th century used the Kufic script, a script that only a handful of specialists can decipher. This means that a scientific document that claims to be written in early Abbasid Baghdad and that uses the modern Arabic script with its many helpful Diacritic symbols (the arcs and the dots), necessarily must be a forgery.--Gerard1453 (talk) 19:10, 29 July 2017 (UTC)[reply]

This article certainly has room for improvement, but this needs to be done in accordance with WP policies. Text which is verifiable in RSs cannot be removed without justification, and alternative views should be reflected in accordance with WP:NPOV. We also have to avoid WP:OR. The question of scripts is a case in point. "Kufic" can refer to any number of styles, including the cursive "new Abbasid" style which emerged in the 9th century (see Grove, for instance). We aren't here to expose forgeries through original analysis, but to report what is stated in RSs. Eperoton (talk) 20:48, 29 July 2017 (UTC)[reply]

I won't change tittel nor iota to the text of the article; my idea of reliable sources differs too much. But this field can certainly use a bit of rigour. E.g. so far no excavations in or around Baghdad have uncovered any remains that can be attributed to early Abbasid Baghdad (see my remarks on the Baghdad Talk-page). Not a trace of the huge circular walls which were 50 meter(!) at the base. One might argue that modern Baghdad is too heavily built over. But if you hover over Baghdad with Google Earth, you'll notice many open spaces that lend themselves to sample wise excavations. And of course there are infrastructural works and site preparation of land during which most archaeological discoveries are made. After centuries and millions of people inhabiting Baghdad, its soil should be chock-a-block with artefacts. As long as archaeology doesn't lend weight to any the wild claims made about early Baghdad, it is better to consider its history as mere fiction and to refrain from adding new layers of extravagant details.--Gerard1453 (talk) 19:08, 30 July 2017 (UTC)[reply]

• Religious influence. ′The various Quranic injunctions and Hadith, which place values on education and emphasize the importance of acquiring knowledge, played a vital role (...) in their search for knowledge and the development of the body of science.′. I read the Quran cover to cover, but nowhere encountered any injuction to ′search for (...) the development of science.′ How could it be otherwise? (Modern) Science, its mentality and methods, took centuries to ripe in the West, and to the illiterate Arab audiences of that era, the message must have sounded completely alien, in a world dominated by wind, sand and desert, demons and djinns. One can only wonder why the Prophet himself didn't take the message to heart and learned to read and write, thereby setting an example for others to follow.

• Government sponsorship and Earlier cultural influence. ′The Muslim government heavily patronized scholars (...) showed a strong interest in assimilating the scientific knowledge of the [Greek/Persian] civilizations that had been conquered.′ How could the government have known that the Greek/Persian ancient knowledge was of any importance when they couldn't read Greek/Persian and the relevant manuscripts were not yet around anyway? Let's assume for arguments sake, that the Muslims were aware of its importance and set out to enrich it. That raises the question: why were the other civilizations in the region, e.g. the Sasanian Empire not inclined to do so? Why weren't the Persian rulers not interested in a similar House of Wisdom? And then there were the Greek speaking Byzantine elites (mainly) in the cities; they 'sat' on their own heritage and could easily have decided to extend the ancient knowledge.

• New technology. ′Islamic paper makers devised assembly-line methods of hand-copying manuscripts to turn out editions far larger than any available in Europe for centuries.′ Sounds impressive, but ... there is a even fancier technology, called the printing press. Why didn't Islam come up with the idea of the printing press? It transformed European society from the 15-th century onwards. Then there is the subject of literacy and education. How widespread was it and how do we 'measure' literacy of the masses who were supposed to read and understand the books with their new knowledge? Were the humble city-dwellers and the poor peasants really able to grasp the new ideas?--Gerard1453 (talk) 16:05, 30 July 2017 (UTC)[reply]

Agree with most of your statements, we just need one or two good books/scholars that say, "the descriptions of Islamic Golden Age achievements are exaggerated" coz pretty much they are. That's a formality of the wiki. :( Swingoswingo (talk) 17:17, 30 July 2017 (UTC)[reply]

Presumably, these sources will also state by whom they are exaggerated. Certainly, this article seems to have NPOV problems. Some of the cited sources may not be represented correctly, in which case the statements need to be verified against the cited source and corrected. Some of them don't meet WP:RS criteria, in which case the statements should either be tagged (if they may be verifiable in reliable sources) or removed (if they're evidently false). For other problems, alternative viewpoints found in RSs should be reflected with due weight. Otherwise, we're getting into WP:FORUM, which is not what this talk page is for. Eperoton (talk) 19:05, 30 July 2017 (UTC)[reply]

@Eperoton. On your user page, you are much more explicit about your sources: ′I'm currently concentrating on Islam-related articles, since many important ones among them have much room for improvement. My goal is to use the best modern scholarship (...)′. --Gerard1453 (talk) 15:44, 31 July 2017 (UTC)[reply]

This is my personal goal and also a recommendation expressed in WP:BESTSOURCES. However, WP policy defines a RS (WP:SOURCE, WP:RS) in a more permissive fashion and we can't remove content with citations that meet those criteria just because we think the source isn't "best". That way lie violations of WP:NPOV. Eperoton (talk) 19:30, 31 July 2017 (UTC)[reply]

@Swingoswingo:. Unfortunately, you won't find many scholars stating that Golden-Age claims are exaggerated or beg to differ from the traditional viewpoint on other aspects of Islam; it can be dangerous for your career or even your life. Medievalist Sylvain Gouguenheim wrote Aristote au Mont Saint-Michel: Les racines grecques de l’Europe Chrétienne (2008) and then saw a genuine war waged against him by his colleagues in and outside France (L'historien à abattre, Le Figaro, 15/07/2008). It strongly resembled a man-hunt. Then there is Christoph Luxenberg, scholar of ancient Semitic languages, who wrote The Syro-Aramaic Reading of the Koran (2007 for the English translation), and who has to publish under pseudonym for fear of his life. Etc. Etc. Remember, Islam is sacred to the chattering classes.

I am afraid you have to mostly piece together the evidence yourself by reading studies you won't find in the public library. Or scan e.g. https://www.jstor.org/ for articles. You asked for ′one or two good books/scholars that say, "the descriptions of Islamic Golden Age achievements are exaggerated"′. Well, above I gave some examples of articles on the origins of the Islamic hospital. The Gouguenheim-book is still not translated into English. --Gerard1453 (talk) 14:39, 9 August 2017 (UTC)[reply]

Piecing together evidence yourself? Ahem, please read WP:SYNTHESIS. --HyperGaruda (talk) 18:42, 9 August 2017 (UTC)[reply]

• Optics (in Section Physics). I've always been surpised that the Islamic world excelled in optics, but never got as far as inventing glasses, the telescope or the microscope. Eyeglasses were invented in Italy in the 13-th century ([1], p. 91). If the Italians based their invention on Islamic optical theories which include the magnifying effects of convex lenses, and not by empirically observing the distorting effects of curved glass, why didn't the Muslims come up with the same idea of adding a second lens in front of the other eye and then connecting the lenses mechanically??

An importanty point seldomly addressed, is the composition of the glass; early Medieval glasses were seldom truly clear and were based om ancient recipes. It took a while to develop clear glass and the consistent manufacture of glass that was colorless and without blemish was a late medieval invention of considerable difficulty and merit ([1], p. 93). The composition of the material that was used in lenses in the Islamic world, is unknown. One wonders when the first eyeglasses reached the muslim word.

A similar story applies to telescopes - by simply looking through a lens and then placing another in front of it - just for kicks, Alhazen and others might have seen its magnifying effect. But they stopped short of doing the obvious.

• Engineering. The Book of Ingenious Devices, Baghdad, 9-th century, describes one hundred devices including automata. But ... the obvious application, the mechanical clock, is missing. Instead, Islam never got beyond the water clock. The mechanical clock and the new understanding of time had a huge effect on the European psyche and technology - all that went unnoticed by the Muslim world.

• Electricity and magnetism are conspicuously absent from the immense list of islamic scientific achievements, even though static electricity, e.g. by rubbing amber (Triboelectric effect) was known to the ancient Greeks. Yet, to my knowledge, there is no mention whatsoever of electrostatics by early Islamic authors. And yet the basic experiments are simple enough, for instance Faraday's ice pail experiment, which doesn't require batteries or generators.

Magnetism too was known to the Greeks and the Chinese, it was also known to the North African church father Saint Augustine, who describes in his work The City of God (book) written in the years 413-426 AD, the experience of attracting iron rings by lodestone (XXI:4).

No reports originating in the Islamic Commonwealth on magnetic phenomena are known, even though Muslims very soon tried to conquer China (Islam during the Tang dynasty#Early contacts between Islam and China) were it was used for geomancy and navigation. The first references to the magnetic compass made by an Islamic scholar date from the 13-th century, after its introduction in the West ([2], p. 132: The first Muslim reference to the compass comes in a Persian story of 1232-3. The earliest Arabic mention of it, written in 1282 but explicitly referring to an episode of 1242-3, speaks of it as a novelty. Moreover, the Arabic word al-Konbas indicates that its use reached the Muslim Levant from the West, probably from Italy.)

So we have an immense list of scientific 'firsts' by the Islamic world from which two of the most important, electricity and magnetism, are missing. Science that never led to important and rather obvious industrial relevant applications. It as if we are watching a technologically advanced train which halts just before reaching its destination, leaving the passengers stranded.

It is important to look for material remains and for independent reports by travellers from outside the Muslim world. They could tell us more about the state of Islamic technology and society.

[1] Friedel, Robert D., A Culture of Improvement: Technology and the Western Millenium (2007)

[2] Lynn White, Jr, Medieval Technology & Social Change (1962)--Gerard1453 (talk) 19:58, 1 August 2017 (UTC)[reply]

You're not following Wikipedia's No synthesis and No Original Research policies. CaliphoShah (talk) 03:34, 22 August 2017 (UTC)[reply]

The information in this section smacks of religious propaganda posing as a regular wikipedia lemma. It also shoots itself in the foot: ′The importance of learning drew on the authority of a hadith attributed to Muhammad, instructing the faithful to "seek knowledge, even in China".′ How could Muhammad have known about China and its culture when he never left the Arabian Peninsula and couldn't read?

So he was clair-voyant (Clairvoyance). Given that he was a holy person receiving revelations by the angel Gabriël no less, that isn't too far-fetched. But what is the point of remaining illiterate when you are clair voyant and able to gather information over any time and distance? The whole idea of his illiteracy was to insure not be suspected of having studied the books of the ancestors, in particular the Bible (Quran, section History/Prophetic era).

He might as well have told his companions all that was to be known about Chinese technology, which would have saved the muslims the trouble of the journey to China.--Gerard1453 (talk) 17:22, 2 August 2017 (UTC)[reply]

I'm not going to participate in WP:FORUM, but the encyclopedia I used for this can be found online. You're welcome to check whether it's summarized correctly. The author is a leading academy authority on the subject, and this entry is cited in The Oxford Encyclopedia of the Islamic World. Eperoton (talk) 01:04, 3 August 2017 (UTC)[reply]

@Gerard1453: according to tradition, Muhammad married into a merchant's family. All those caravan's he was in contact with must have brought tales and stories from the east. Nothing supernatural about travelling traders spreading news from point A to point B. --HyperGaruda (talk) 04:51, 3 August 2017 (UTC)[reply]

@Eperoton:. It says in section Education ′While it is impossible to calculate literacy rates in pre-modern Islamic societies, they were likely relatively high, particularly in comparison to their European counterparts.′. If it is impossible to calculate these rates, it is probably best to leave it at that and write something like ′It is impossible to calculate literacy rates in pre-modern Islamic societies, in particular is it difficult to compare with pre-Islamic societies, e.g. that of Byzantium, the most important power in the region until the end of the 7-th century.′. Was there a measurable quantum-jump pre-Islam → Islam in literacy and education? What do archaeology (density and distribution of remains of spaces which can be identified as schools, remains of learning materials), epigraphy and the study of extant manuscripts say about changes in levels in literacy with the coming of Islam to the region?

In the rest of this section the claims are not supported by independent means like archaeology etc; see above. If there is neither material support, nor travelogs by travellers from outside the Islamic world, then these claims must count as fiction, or better: the section should be rewritten as ′According to tradition, <list of claims>, but so far archaeology etc. haven't been able to support these claims.′ That way, everybody is happy.

'(...) literacy rates in pre-modern Islamic societies, they were likely relatively high, particularly in comparison to their European counterparts.' This sounds rather polically correct, and I like to refer you to Charlemagne#Education_reforms or even better, read the seminal studies by e.g. scholar Rosamond McKitterick. Here is a clipboard & stylus used by medieval schoolchilderen, dating from the period 750 - 900, the Carolingian era, found in Dokkum, North Netherlands. Where are the writing materials from the pre-modern Islamic era??--Gerard1453 (talk) 15:03, 3 August 2017 (UTC)[reply]

Having read your walls of "advising" text in the preceding sections, I am just going to put this bluntly: if you think you know better, stop bossing people around and do it yourself. --HyperGaruda (talk) 18:14, 3 August 2017 (UTC)[reply]

@Gerard1453: I'm sorry, but you don't seem to understand -- or perhaps simply haven't bothered to read -- the core Wikipedia policies that I've pointed you to, WP:V and WP:OR. The only assertions we can put into the articles are the ones explicitly made in RSs that we can cite. I encourage you to read those policies, because otherwise you're just wasting your time making suggestions which aren't actionable because they don't comply with site policy. The statement you're objecting to summarizes the following content from the cited source: "It is of course impossible to estimate with any degree of certainty the number of individuals in premodern Islamic societies who were educated or literate, and it may even be difficult to be precise about what it meant to be “educated” or “literate.” Nonetheless, it is almost certain that premodern Islamic societies achieved (at least in comparison to premodern European societies) relatively high levels of literacy and of familiarity with the texts in which knowledge was embedded." As you can see, I've actually weakened the assertion from "almost certain" to "likely", which is more liberty than I should have taken. Eperoton (talk) 23:26, 3 August 2017 (UTC)[reply]

@Eperoton:. Strange source you are quoting: "It is of course impossible to estimate with any degree of certainty the number of individuals in premodern Islamic societies who were educated or literate (...) Nonetheless, it is almost certain that premodern Islamic societies achieved (at least in comparison to premodern European societies^{[citation needed]} [how does your author know this? What are his sources?] relatively high levels of literacy and of (...)". It is ′of course [why??] impossible′ and yet ′almost certain′: how can both be true? The author hasn't the foggiest idea about literacy levels in pre-modern European societies; the Dark Age is old hat - the ideas of the author are at least 30 years out of date; see e.g. Rosamond Mc Kitterick, The Carolingians and the Written Word (1989). How could the European Society suddenly jump - without transition - from a backward and illiterate society to the considerably more sophisticated Renaissance of the 12th century? How could Europeans understand the complicated Islamic science if they couldn't even read or write? --Gerard1453 (talk) 17:13, 8 August 2017 (UTC)[reply]

@HyperGaruda: I am not going to mess in other people's contributions; with the ideas about rigor that I entertain, my amendments would almost certainly be immediately turned back to the old state. I would rewrite the article completely. My remarks are for people who made contributions, to think them over and comply or reject them. If you do not like my suggestions, then do not read them. I think that you do not like my ideas at all. If so, why? --Gerard1453 (talk) 17:13, 8 August 2017 (UTC)[reply]

You assume so much... you assume that your edits will be so bad that they will be reverted, you assume that I do not like your ideas, not to mention the assumptions you make to question the article (who says European society "jumped" from barbarianism to civilisation?). Why can't the opposite be true? What's that expression in your language again... Wie niet waagt, wie niet wint? --HyperGaruda (talk) 19:35, 8 August 2017 (UTC)[reply]

@Gerard1453: These might make good objections if your were on the editorial board of the encyclopedia where Berkey's entry appeared, but they don't belong in a Wikipedia talk page. Here, we have to summarize what we find in sources which meet WP:RS requirements without letting our editorial work being influenced by our own opinions as far as possible (WP:NPOV). If you disagree with Berkey's views, you can become an academic authority on the subject and publish a peer-reviewed rebuttal. Then I'll be glad to reflect it in the article. Eperoton (talk) 00:37, 9 August 2017 (UTC)[reply]

This indeed. An encyclopedia is a tertiary medium, which mostly relies on secondary sources, i.e. reviews and summaries that have put primary sources in perspective. Using primary sources directly is strongly discouraged except for certain plain statements of fact, while drawing your own conclusions is not allowed at all, like your proposal a few lines earlier that essentially says "there is no archaeological evidence, because I could not find any". Come back when you have a source saying that early Islamic society actually was not as literate as thought. --HyperGaruda (talk) 04:09, 9 August 2017 (UTC)[reply]

Invasions

Article: ′The destruction of Baghdad and the House of Wisdom by Hulagu Khan in 1258 has been seen by some as the end of the Islamic Golden Age.′ However, in section Education it says: ′Madrasas soon multiplied throughout the Islamic world, which helped to spread Islamic learning beyond urban centers and to unite diverse Islamic communities in a shared cultural project.′ If that is the case, how can the disappearance of one city, be responsible for the demise of the whole Islamic Common Wealth?

Either: Learning was widespread, but then the destruction of one city would only have ment only a (temporary) set back. Or: with Baghdad all science disappeared, but that would mean that learning was a very local affair, the pet project of a wealthy potentate, say, and had little to do with Islam as such.

One counter example (there are many): Japan in WWII. After Tokyo and other cities in Japan were put to the torch by the Allies, Hiroshima - a city of both industrial and military significance - was vaporized by the atomic bomb on August 6, 1945. It didn't prevent Japan becoming a technological power house rather soon after the war, e.g. taking over the European camera and electronics market.

Economics

• ′(...) Sunni Revival in the 11th and 12th centuries (...) decreased the relative payoff to producing scientific works. With the spread of madrasas and the greater influence of religious leaders, it became more lucrative to produce religious knowledge.′ But in section Education we are told that acquiring knowledge was a religious duty! Muhammad even explicitly ordered the faithful to ′seek knowledge, even in China′. In section Education the spread/growth of (scientific) knowledge is linked to the spread of madrasas throughout the Islamic world where as in this section the same spread is associated with the decline of scientific knowledge!

• ′Al-Hassan extended the golden age up to the 16th century, noting that scientific activity continued to flourish up until then (...) More recent research has challenged the notion that it underwent decline even at that time, citing a revival of works produced on rational scientific topics during the seventeenth century.′ The real problem is: when did Islamic scientific knowledge ceased to be of relevance to the outside world? If it survived into the seventeenth century, having thrived for (almost) a thousand (!) years, it becomes even more puzzling that it went into decline at all. The decline has only been deferred for several centuries, but the riddle remains.

Culture

′Economic historian Joel Mokyr has argued that Islamic philosopher Al Ghazali (1058–1111) "was a key figure in the decline in Islamic science", as his works contributed to rising mysticism and occasionalism in the Islamic world.′ Can it really be possible that one man changed the fate of the whole Islamic commonwealth? How robust is a scientific tradition when it can be blown away like a puff of cigarette smoke by an outsider to rational science??

His works had to be spread over a huge area, from the Atlantic Coast to deep into Asia and all muslims then would have complied in virtually the same manner - very doubtful. This would have taken a long time and many intellectuals would have protested loudly - not unlike modern day scientists/scholars raising their voice in public over a real or perceived threat to fincancial support and/or academic freedom. Thousands of pages must have been written by Islamic scholars, lamenting the demise of learning in the Islamic world. It is worthwhile to look for these manucsripts.

Other

Several other mechanism have been proposed:

• Crusaders. But the Crusaders never conquered more than a narrow piece of land (100 by 750 km) along the Mediterranean coast. Same story as with Baghdad and the Mongols.

• Black Death. The Black Death Killed about 30% of the population in the Middle East. But the same precentage perished in Europe.

• Islam never deployed the printing press and so was at a disadvantage in spreading information fast, reliable and in large quantities. Ok, but why didn't Islam do so, given they were so technologically advanced?

• Etc, etc. None of the mechanisms proposed are convincing.

Why did the Islamic Commonwealth never recover from disasters like other vital civilizations did (including Byzantium after its own Dark Age in the seventh century - see Byzantine Empire under the Heraclian dynasty)? The Mongols and Crusaders were defeated, the plague disappeared eventually and Al-Ghazali has long gone. And according to the Muslims themselves their religion is very vital (′fastest growing religion in the world′). Well then .... where is the science? --Gerard1453 (talk) 20:28, 15 August 2017 (UTC)[reply]

It's good that you're showing what you're agenda here. You're not here to abide by Wikipedia's policy you're here to argue about religion and to push for a political or religious viewpoint. Wikipedia is about neutral point of view. The tone of your last line says a lot. Furthermore the Talk page is not a forum. And if edits were to be implemented by what you're saying, those edits would be breaking Wikipedia's policy on Original Research. CaliphoShah (talk) 03:29, 22 August 2017 (UTC)[reply]

According to the discussion on User talk:CaliphoShah, you seem to be involved in edit-wars & other unpleasant activities. I suggest you change your own behaviour first before criticizing others. Apart from that the Golden Age of islam is not sacred - so far it is far too uncritically accepted, subject to political correctness, and it is time to have a cold, hard look at the many holes in the arguments and the many loose ends; it is time that the islamic past is studied with the same rigour that Western world applies to the study of its own heritage. An example is the study of the Shroud of Turin, which probably is a forgery. Or the famous Donation of Constantine which was shown by the the 15-th century scholar Lorenzo Valla to be a forgery. --Gerard1453 (talk) 19:10, 6 September 2017 (UTC)[reply]

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A great number of scholars, scientists, philosophers and poets in this period were of Persian origin if I am not mistaken. I believe Ibn Khaldun even notes so much in one of his books. I am not suggesting that a separate section or long discussion be created, but I think somewhere in the article, a brief reference to one of Iran's wikipedia articles (e.g., https://en.wikipedia.org/wiki/List_of_pre-modern_Iranian_scientists_and_scholars) should be made, so the reader can read more about the topic if s/he is interested. — Preceding unsigned comment added by 70.54.53.75 (talk) 00:42, 2 May 2018 (UTC)[reply]

agree to this. Please go ahead and add 2406:3400:313:B310:D585:1C95:781B:6F7D (talk) 01:19, 18 November 2022 (UTC)[reply]

why often or always link the discovery of Muslims with Greece, Indian, chinese etc ? you have to prove in detail not only such claims. we need a quality encyclopedia. — Preceding unsigned comment added by Shatree (talk • contribs) 18:12, 25 November 2018 (UTC)[reply]

Islamic nations invented the term Golden Age to glorify Islamism and have invested billions of USD o rewrite the entire Wikipedia to glorify Islamism. This is a fabrications of an age of oppression, destruction, major blood shed and burning of libraries. There is nothing mentioned in the Quran or Hadith about art, science, culture, architecture, literature other than claims such as that the sun sets in a muddy spring at the edge of the flat earth. Islam is about Jihad, to concur by sword, to oppress and subdued, and thus totally unrelated to the achievements mentioned. Those few individuals who are mentioned were not muslims but Arabs and Persians who were forced to call themselves muslims in order not to be beheaded. There were no scientific, philosophical or mathematical achievements, only translations of Greek, Persian and Hindi texts and traditions, and again those translators were forced to call themselves muslems. — Preceding unsigned comment added by 155.4.221.2 (talk) 08:28, 7 November 2020 (UTC)[reply]

Kaun ho aap? ChandlerMinh (talk) 07:53, 25 December 2020 (UTC)[reply]

A history written by sources, not money. You are trying to rewrite a history to satisfy your ideological tendencies. What library have Muslims burned? Does Alexandria mean that it is just a myth? The offices of the House of Wisdom contained millions of books written by Muslim translators and no one forced them to do so, even your country India. The only thing that distinguishes it is a Mughal Islamic architecture such as Taj Mahal and Agra Castle, of course Muslim tolerance encouraged Hindu scholars, Christians Buddhists and Jews from the arrival and participation in the Islamic golden age Jubair8z0z (talk) 22:36, 22 January 2021 (UTC)[reply]

They have book burnings in many occasions. This is recent one

https://www.theguardian.com/books/2015/feb/26/isis-destroys-thousands-books-libraries 2406:3400:313:B310:D585:1C95:781B:6F7D (talk) 01:21, 18 November 2022 (UTC)[reply]

The reference section of this article has gotten intermingled with the main body, is there anything we can do about it from our side? — Preceding unsigned comment added by 24.235.91.43 (talk) 04:48, 14 December 2020 (UTC)[reply]

Fixed. an extra reference list template was probably copied in from a sandbox. StarryGrandma (talk) 20:08, 14 December 2020 (UTC)[reply]

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

I kindly request for the following to be added to the diverse contributions section at the end just right before the existing Ibn Khaldun quote:

Ibn Khaldun claimed that the culture found in the pre-Islamic Iranian universities during the Sassanian rule has been continuous since the Achaemenid Empire. In his Muqaddimah,^[1] he stated the following:

Among the Persians, the intellectual sciences played a large and important role, since the Persian dynasties were powerful and ruled without interruption. The intellectual sciences are said to have come to the Greeks from the Persians, (at the time) when Alexander killed Darius and gained control of the Achaemenid empire. At that time, he appropriated the books and sciences of the Persians.

M.Mohamad9 (talk) 09:49, 13 February 2021 (UTC)[reply]

Dear M.Mohamad9,

Please understand that an encyclopedia like Wikipedia needs to be based on secondary sources, meaning that we should never just cite what Ibn Khaldun said (which is considered a primary source), but only what modern scholars are writing about what Ibn Khaldun said. This is to avoid that Wikipedia should contain our interpretations of what Ibn Khaldun said (and indeed why precisely Ibn Khaldun and what he says here should be especially relevant), rather than the interpretations of established scholars on the subject.

This topic in particular has been covered, e.g., by Gutas, Dimitri 1998. Greek Thought, Arabic Culture: the Graeco-Arabic Translation Movement in Baghdad and early 'Abbāsid Society (2nd-4th/8th-10th Centuries). London: Routledge, who treats in much detail the Sassanian influence on the early Abbasid court and their promotion of the sciences. However, the idea that the Greeks took the sciences from the Persians in the time of Alexander the Great, which was very widespread in the time of Ibn Khaldun himself, has long since been discredited by modern scholarship. It is part of the late antique and medieval Alexander Romance, and is also covered by, a.o., Gutas 1998.

I think you may find modern scholarly works on the subject like those of Gutas exceedingly interesting, and I strongly advise you to look out for them.

Sincerely, Apaugasma (talk|contribs) 11:47, 13 February 2021 (UTC)[reply]

Thanks for your reply, Mr. Apaugasma. However, it seems that Ibn Khaldun's original work (translated) is indeed cited in this article. It is precisely the same reference I used, I just used a different quote from the one in the article. Am I missing something? Also, the passage that reads as follows: "Science, medicine, philosophy and technology in the newly Islamized Iranian society was influenced by and based on the scientific model of the major pre-Islamic Iranian universities in the Sassanian Empire." It doesn't seem to have any reference that backs it up. The German reference is for next sentence about the post-islamic activity alone. So, I thought I would introduce Ibn Khaldun's quote to back it up. This is causing a bit of confusion for me to be honest. M.Mohamad9 (talk) 12:42, 13 February 2021 (UTC)[reply]

Yes, you're absolutely right that Ibn Khaldun's work was already cited in the article. I wasn't looking at the article (which was not written by me, and which I am not very familiar with), but rather just on your proposed addition.

For the reasons explained above, the quote from Ibn Khaldun was inappropriate for Wikipedia, and I have removed it accordingly. I'm sorry for this confusion. You should know that not all Wikipedia editors are well informed about the guidelines, and that as a consequence, many articles contain things which are actually not allowed. It's all a bit of an organic process, in which some editors add things, others change them, and still others remove them when found to be not appropriate. Any change can also easily be undone (if you click on 'View history', you'll find a list of recent changes to each article, all which have an 'undo' button). If you are undoing (or 'reverting', as we call it here) a recent change, or someone reverts a change made by you, the change should be discussed at the talk page.

As for the claim about the influence of Iranian universities, could it not be that it is based on Kühnel 1956, or on Lewis 2004? To be honest, I believe this claim to be misleading: there were also influential centers of Hellenistic learning in areas outside of the Sassanian empire, such as for example in Palestine, which shared with the Sassanian centers the use of Syriac as the common language of science, their characterization as "universities" is somewhat tendentious, and early Abbasid learning was actually very different from the older regional schools on an institutional level. But if we are going to look for a source to back it up, it should absolutely be a modern scholarly source, and not a medieval one, for the reasons explained above.

If you have any question, please feel free to ask them here or (if not related to this article) at my talk page, any time. Sincerely, Apaugasma (talk|contribs) 16:49, 13 February 2021 (UTC)[reply]

To be honest, I have been trying to learn more about the activities related to the 'intellectual sciences,' as Ibn Khaldun puts it, in Pre-Islam Iran. So, this is why I have read through this article. I always see on Wikipedia what I want to learn more about, but I don't seem to be able to get more specific information. For example, the link to Iranian Universities takes you to the Academy of Gondishapur. This is one institution only (and it is clearly influenced by the east). I am not sure why it says Iranian Universitie(s) in this article and not Academy of Gondishapur? Perhaps I should read through the works you mentioned to learn more about the other universities. Thanks again for your time, Apaugasma. M.Mohamad9 (talk) 17:31, 13 February 2021 (UTC)[reply]

@M.Mohamad9: You are not the only one who would like to know more about philosophy and science in the Sassanian period. Unfortunately, there is very little to know, since only a very small amount of Middle Persian texts on the subject survive, and because those Sassanian-period texts that do survive (including also a significant amount of Syriac texts) have hardly yet been studied. You'll find that the School of Nisibis and the School of Edessa, both in northern Mesopotamia, had a lot in common with the more eastern schools, and some more information about them is available through the Syriac texts, of which a larger number are extant. On Gondishapur, you may find some info in:

• Yarshater, Ehsan (ed.) 1983. The Cambridge History of Iran. 3/1 : The Seleucid, Parthian and Sasanid Periods. Cambridge: Cambridge University press.

For the schools of Nisibis and Edessa, highly relevant are probably:

• Becker, Adam H. 2006. The Fear of God and the Beginning of Wisdom: The School of Nisibis and Christian Scholastic Culture in Late Antique Mesopotamia. Philadelphia: University of Pennsylvania Press.

• Becker, Adam H. 2008. Sources for the History of the School of Nisibis. Translated texts for historians, 50. Liverpool: Liverpool University Press.

Hope this helps, Apaugasma (talk|contribs) 18:09, 13 February 2021 (UTC)[reply]

Greetings,

This is basically continuation of first round of discussion which took place previously @ Talk:Islamic literature and Wikipedia:Village_pump_(miscellaneous)

An average tendency on Wikipedia seems to be of transforming word Muslim into Islam or Islamic wherever possible without visiting nuanced aspects. As a small example title Islamic feminism is nuanced and correct since it specifically refers to theory of Islam. But is it correct to redirect title Muslim women to Women in Islam those who are not exposed to nuances might think so. Some might take refuge to fallacy of Appeal to popularity, but nuanced view suggests otherwise. Pl. do read on below given copy pasted discussion from Talk:Islamic literature

• Quick google search of term Normative gives definition as "...establishing, relating to, or deriving from a standard or norm, especially of behaviour...."

Is present lack of nuanced approach, risks throwing in and enforcing a sided normative. All Islamic art can be called Muslim art, but whether all Muslim art can be called Islamic art. For example recently one Saira Khan recently openly declared of not being practicing Muslim, and still we can not list her in List of former Muslims so formally remains a Muslim at the most one can categories them in Cultural Muslim; take one more point, there can be former Muslim who reverts to Islam is it easy to classify their art Muslim or Islamic ? Or take example of M.F. Husain many of his drawings are of living things so whether it is safe to classify his art Muslim or Islamic ? :File:Khamseh Nizami 001.jpg is included in article Islamic Art how far it can be called Islamic Art or is it safer to call it Muslim art?

Those Wikipedians who do have lesser familiarity with Muslims or Islam usually tend to take position I/We don't have understanding on the topic, pl. go over to WP talk:WikiProject Islam, even when topic is critical of Islam that is categorized Islamic project pl. go over to WP talk:WikiProject Islam. Doesn't it risks throwing in and enforcing a sided normative?

1) According to [4] Muslim is purely someone who practices Islam and Islamic is anything influenced by Islam or produced by Muslims.

2.1) According to M.M. Knight, when one does not speak for real Islam (i.e.'an abstracted ideal' that floats above, Muslim, human cultures but speaks for 'lived traditions') it is preferable to use the term Muslim instead of the term Islam or Islamic.^[2]

2.2) M.M. Knight further says,terms 'Islam/ Islamic' imposes claim of normativity, which is distinct with lived experiences hence need not be conflated.^[3] (My emphasis)

One copyeditor user Dakinijones points out his difficulties @ Talk:Islamic literature, he says:

...According to [5] Muslim is purely someone who practices Islam and Islamic is anything influenced by Islam or produced by Muslims. So I’ve done some of the (requested via women’s rights article) copyediting on that basis. Please correct my ignorances with sources if wrong. Thanks!...

Similar points of grammar have been discussed @ Wikipedia:Village_pump_(miscellaneous) similar to [6] their point is architecture, music, art, thought are not humans so saying Muslim architecture, Muslim music, Muslim art, Muslim thought, should be avoided.

Since personally I am more concerned with normative I am okay with Muslim architecture, Muslim music, Muslim art, Muslim thought since those are more inclusive terms in spite issues of grammar inaccuracies, but terms are understandable to human mind; my human brain can very well understand those terms as 'architecture/ music/ art/ thought created by Muslims.'

Please see below given table.

• Would term Muslim culture represent cultural diversity among Muslim communities over time and places reflect better than monolithic representation in term "Islamic culture"?

• Can we draw a parallel, In between Your point differentiating between "Women in Islam" and "Muslim women" and Apostasy in Islam and Former muslims being both valid, and have entirely different normative directions?

I am very well aware of grammar related points of Maproom & Louis P. Boog maintained by them and others @ Wikipedia:Village_pump_(miscellaneous) and not too keen to break grammar related rules but want other readers also to be aware of issues involved for wider consultations. Bookku (talk) 11:29, 3 March 2021 (UTC)[reply]

@Bookku: Sorry, what is the practical purpose of this section (and similar ones in other articles)? If you're proposing to change the title of this article, there's a template for that (WP:RM). If you'd like to add something to MOS about these terms, the discussion should be over at MOS talk, optionally with bare pointers to it on other talk pages. If you're wanting us to develop a consistent terminology for Islamic/Muslim, that is not what we're supposed to be doing as WP editors. We should be reflecting the usage in the body of RSs, proportionally, per WP:NPOV. That's a question of source review and not of expressing our views about these terms. Their usage is also inconsistent and controversial in academia, and has been for some time. We're not going to solve this issue here in any general form, nor should we be trying to. The best we can and should do it approximate the usage in the body of RSs for any given topic. Eperoton (talk) 02:47, 21 March 2021 (UTC)[reply]

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I have found no source that supports the following claim in the article:

"Science, medicine, philosophy and technology in the newly Islamized Iranian society was influenced by and based on the scientific model of the major pre-Islamic Iranian universities in the Sassanian Empire."

I believe a citation needed sign has to be included, at least, unless someone can provide a source for this. It is not difficult to find Iranian scholars in the Islamic period. On the other hand, this seems impossible to prove.

Also, the following link is provided in the article, Iranian sccholars, but the article mentions nothing in the whole article about the equivalent Arab contribution which can be found in a similar Wikipedia list containing as the article puts it hundreds of Arab scholars. It can't be that one link is included while the other isn't given that they are both on Wikipedia. In fact, it is relevant to directly state that the school of Edessa was founded by the Arab Abgar dynasty which is what is written on its Wikipedia page unless it is wrong obviously. This is a clear indication that the Arabs were no strangers to the schools mentioned in this article all the way up to the Golden age of Islam although Arabic was not the lingua franca before Islam. Hiesen2 (talk) 02:46, 26 March 2021 (UTC)[reply]

As I already explained above to M.Mohamad9, who stumbled over the same lines, the claim about the influence of Iranian universities is misleading. First, there were also influential centers of Hellenistic learning in areas outside of the Sassanian empire, such as for example in Palestine, which shared with the Sassanian centers the use of Syriac as the common language of science. Moreover, their characterization as "universities" is somewhat tendentious, and early Abbasid learning was actually very different from the older regional schools on an institutional level (see Gutas, Dimitri 1998. Greek Thought, Arabic Culture: the Graeco-Arabic Translation Movement in Baghdad and early 'Abbāsid Society (2nd-4th/8th-10th Centuries). London: Routledge). Given its misleading nature, I have simply removed the offending sentence. I also removed the next sentence, which just repeats with some hyperbole what was said in the first part of the paragraph.

As for the request to link to List of pre-modern Arab scientists and scholars, I don't really see a good reason to do that. We are linking to List of pre-modern Iranian scientists and scholars because we want to point to the remarkably high proportion of Persians among medieval Islamic scholars, and I guess that the fact that many were also Arab just isn't that remarkable, given the Arab origin of the Islamic empire and the use of Arabic as the common language of philosophy and science. As for the Abgarids who founded the school of Edessa in the second century, these were heavily Persianized Nabatean Arabs who spoke a form of Aramaic, and who perished as a dynasty long before Edessa would flourish as a center of knowledge (mainly 5th century). By and large, the Arabs were indeed strangers to philosophy and science until the 8th century (even the Qur'an, 7th century, still associates Arabs with ignorance).

By the way, please don't take this article too seriously. Wikipedia in general is often not reliable, but this article in particular is filled with misinformation and legend. Apaugasma (talk|contribs) 04:57, 26 March 2021 (UTC)[reply]

Sorry, I didn't notice this was discussed already. It is just too big of a claim to be honest. Still, Wikipedia being not reliable doesn't mean modifications shouldn't be made. That is the point of Wikipedia, isn't it? I think that your point of view of this article being filled with misinformation must be presented through the use of tools such as citation needed or in anyway you deem appropriate. Honestly, I am not a big fan of the so called golden age of Islam. It is just too forced of a concept and I bet no one thought they were living the 'golden times' back then. But, the article, having already been written, should be balanced at least. Yes, this is an Arab empire. No, it is not clear that the Arabs necessarily contributed anything based on the content of the article. I think there is plenty of examples of empires where the ruled contributed almost everything culturally. And the article clearly pushes for a similar narrative like that of the the Roman/Greek interaction. With regards to your claim about the Abgars, I am not sure what you mean by Persianized to be honest given the fundamental changes that happened to Iran during the Parthian period and the new ties formed between the west and east. But then again, I am only exploring links here. I am not an expert.

But one can say all Persian Islamic scholars were also Arabized. That doesn't mean they didn't belong to the 'sea of Persians,' having influence over the Persian identity. It is clear Islam in its beginnings relied heavily on the various Arab tribes that existed all over the region. And yet the only thing known today about them is that they were monstrous Bedouins.The influence of the Nabateans (why I am interested in all of this to be honest) on Islam directly and on the rest of the Arab tribes participating in the formation of the new world order is worth noting here as this new world order perhaps is the only real reason for why many developments were made. All of the reasons given in this article still apply to the pre-islamic period but we see no similar activity. The culture of the early Arab Muslims is an active field now, with many discoveries being made especially in the field of linguistics showing them to have been heavily involved in the same world in which the schools mentioned in the article appeared. I agree this link between the two pre- and post- Islamic periods is not established yet, but the whole article anyways is mentioning various disconnected 'reasons' that are not directly tied to this period either.

Long story short, maybe establishing this connection is considered WP:OR, but I am advocating here for simple edits that allow the reader to know of the 'misinformation' as you put it. A complete rewriting of the article, while necessary, is probably a bit too much. Hiesen2 (talk) 13:39, 26 March 2021 (UTC)[reply]

I agree that the participation of pre-Islamic and early Islamic Arabs in the Aramaic-speaking culture of the Levant and Mesopotamia, and the way in which this contributed to the intellectual renaissance of Islam, is an exceedingly interesting subject, but don't forget that it is just as obscure as it is interesting. Anything we might add to the article about it should certainly be backed up by a good and well-established scholarly source. If you have any concrete proposals, feel free to post them here (note that edit requests should always be concrete, as in literally posting the text and references you wish to be added to the article). Apaugasma (talk|contribs) 17:17, 26 March 2021 (UTC)[reply]

Dear FictiousLibrarian,

First of all, I sympathize with your intentions with regard to emphasizing the historical importance of the Islamic Golden Age, but they may not be the right ones for editing Wikipedia: it is not our place to right great wrongs, and it is of the utmost importance that we try to remain as neutral as possible towards what the sources tell us. If you have strong feelings about some topic, it might be better to avoid editing about that topic here on Wikipedia.

As for your edits, they include some information (e.g., that would influence generations to come) that is unsourced and therefore unverifiable, a lot of information that is sourced to unreliable sources (listed below), and some information that refers to reliable sources but does not include a page number (enabling other editors to verify the information).

Unreliable:

• https://courses.lumenlearning.com/suny-hccc-worldcivilization/chapter/the-islamic-golden-age/
• https://www.thenewatlantis.com/publications/why-the-arabic-world-turned-away-from-science
• https://muslimheritage.com/muslim-founders-mathematics/
• https://www.storyofmathematics.com/islamic_alkhwarizmi.html
• https://www.coreknowledge.org/wp-content/uploads/2017/02/CKHG-G5-U4-preserving-classical-civilization.pdf
• Encyclopædia Britannica is considered to be only semi-reliable (see Wikipedia:BRITANNICA), and secondary sources are much preferred

Reliable:

• https://www.jstor.org/stable/2703502
• https://doi.org/10.1080/00033790.2020.1725317
• https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/teaching-packets/pdfs/European-Renaissance-Art-tp1.pdf (not entirely sure about this one)

If you have any questions as to why these sources are considered unreliable, please feel free to ask, so we can discuss. Generally I would advise to make smaller edits, adding only a small amount of information but including a full citation (with page number), so we can easily verify and discuss each addition you make. Thanks very much! ☿ Apaugasma (talk ☉) 21:36, 18 July 2021 (UTC)[reply]

Hi. What do the terms Early / Middle / Late Islamic period mean? How are they defined? When do they start and end? They show up in articles about Jordan for instance, but I cannot find a periodisation offering the basic meaning. Are these terms mainstream, are they outdated, can they be used over larger parts of the Muslim world?

I will post this also on other relevant pages. The discussion should be held at Talk:Timeline of Islamic history (so not here). Thanks. Arminden (talk) 15:10, 25 November 2021 (UTC)[reply]

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

Please put "Peace be upon him" and "Prophet Muhammad Sallahu Alaihi Wasalam" pls. 142.115.35.185 (talk) 03:05, 7 October 2022 (UTC)[reply]

 Not done: see WP:PBUH Cannolis (talk) 06:27, 7 October 2022 (UTC)[reply]

This is just continuation of Persian works of arts and science. What did Islam contribute to it? Atleast, we need to include this quote Muslim philosopher Ibn Khaldun seems to remark:

Thus the founders of grammar were Sibawaih and after him, al-Farisi and Az-Zajjaj. All of them were of Persian descent… they invented rules of (Arabic) grammar … great jurists were Persians … only the Persians engaged in the task of preserving knowledge and writing systematic scholarly works. Thus the truth of the statement of the prophet becomes apparent, 'If learning were suspended in the highest parts of heaven the Persians would attain it' … The intellectual sciences were also the preserve of the Persians, left alone by the Arabs, who did not cultivate them … as was the case with all crafts … This situation continued in the cities as long as the Persians and Persian countries, Iraq, Khorasan and Transoxiana [=modern Central Asia], retained their sedentary culture.

Muqaddimah, Translated by Franz Rosenthal (III, pp. 311-15, 271-4 [Arabic]; R.N. Frye. p. 91 2406:3400:313:B310:F894:F80:D088:B1BC (talk) 23:29, 17 January 2023 (UTC)[reply]

Stay calm Iranian brother whole world is Iranian okey? Ömeraasw (talk) 18:39, 4 May 2023 (UTC)[reply]

Usually Wikipedia editors from the West demand tons of evidence or reliable sources except when it comes to Islam, suddenly they are silent, anything written by some religious nut during the "golden age" is valid Stianwick (talk) 19:38, 5 July 2024 (UTC)[reply]

"Many classic works of antiquity that might otherwise have been lost were translated from Greek, Syriac, Middle Persian, and Sanskrit into Syriac and Arabic, some of which were later in turn translated into other languages like Hebrew and Latin."

Translating sources from Syriac to Syriac does not make sense. Also, it's highly doubtful that translations into Syriac will have continued for long after the Islamic conquest of Syria and Mesopotamia. It is more likely that the author of the article wanted to say:

"... were translated from Greek, Syriac, Middle Persian, and Sanskrit into Farsi and Arabic, some of which ..." 2001:9E8:14AE:8100:8C9F:F6F7:7873:A621 (talk) 00:29, 11 February 2023 (UTC)[reply]

In the Causes section, we have the following text: "The House of Wisdom was a library established in Abbasid-era Baghdad, Iraq by Caliph al-Mansur in 825"; but, according to the linked page for Caliph al-Mansur, he died in 775; and if we follow the line of succession from there, we see it was al-Ma'mun who was caliph in 825. Is the date wrong, or the name of the presiding caliph? 159.39.101.2 (talk) 18:59, 17 May 2023 (UTC)[reply]

The article doesn't mention 5.32.243.4 (talk) 09:05, 2 August 2023 (UTC)[reply]

Hey everyone, I'm considering adding an additional sub-section to Natural Sciences dealing with the developments on hydrology and water systems. (i.e. emergence of water rights, expansion upon existing Roman systems, & the work of inventers such as Ismail al-Jazari.) I wanted to start this thread in case anyone had any objections or thought on the topic before I launched into more in-depth research. Kermitdawormit (talk) 16:54, 27 October 2023 (UTC)[reply]

I don't think there will be any objections to that. I see that you're a new editor, so of course make sure to follow Wikipedia's core content policies as best you can (in particular, include clear citations to good sources). Another quick tip: have a look also at Science in the medieval Islamic world and Arab Agricultural Revolution. You may find that some parts of the topic are already covered there, and that might influence what you think is most useful to cover here (and you can also link to those articles). In any case, happy editing. R Prazeres (talk) 18:43, 27 October 2023 (UTC)[reply]

This article was the subject of a Wiki Education Foundation-supported course assignment, between 28 August 2023 and 8 December 2023. Further details are available on the course page. Student editor(s): Flightless Burd (article contribs).

— Assignment last updated by Khladky (talk) 19:03, 12 December 2023 (UTC)[reply]

Just a comment in case this comes up again: the recent removal of the old infobox ([7]) is clearly warranted. A "historical era infobox" is unhelpful for this topic, since what is described here is more of a general concept with varying definitions rather than a well-defined period. The concept is not illuminated by an infobox that hints at one of those definitions while the lead itself explains this briefly but more clearly. Most of all, the unreasonably long collection of links to dynasties, rulers, etc is very unhelpful and arbitrary, ignores even the timeline that was in the infobox itself, and more importantly ignores the purpose of an infobox: summarizing the article, which in this case, rightfully, does not go over any such list. Readers are much better off without this. R Prazeres (talk) 08:06, 15 November 2024 (UTC)[reply]