Ogu–Bolo

Ogu/Bolo
LGA
Nickname:  Ogu Apu Tonye Mie
Motto(s):  Unity, Service and Development
Ogu/Bolo Show map of Nigeria Ogu/Bolo Show map of Africa
Coordinates: 4°39′2″N 7°10′59″E / 4.65056°N 7.18306°E / 4.65056; 7.18306
Country	Nigeria
State	Rivers State
Date created	1 October 1996
Seat	Ogu
Government
• Local Government Chairman	Engr. Ishmael Oforibika MNSE (APP)
• Deputy Local Government Chairman	Barr. Christiana Tamunobereton-Ari (APP)
• Local Government Council	Ward 1: Emmanuel Boma Igbikibereibima (APP) Ward 2: Tamunosiki Tende (APP) Ward 3: Samuel Afonka (APP) Ward 4: Amba Afamaboka (APP) Ward 5: Promise Tamunobelema (APP) Ward 6: Elliot Ada (APP) Ward 7: Toku Lawson Joshua (APP) Ward 8: Asiseamatonka Osaru (APP) Ward 9: Tamunoseipiriala Standford (APP) Ward 10: Amamina Tamunokuro (APP) Ward 11: Williams Hannah Ikpo (APP) Ward 12: Johnson Ishmael Ward (APP)
Area
• Total	34 sq mi (89 km2)
Time zone	UTC+1 (WAT)

Ogu–Bolo (also spelled Ogu/Bolo) is a local government area (LGA) in Rivers State, Nigeria with headquarters in the town of Ogu. It is located on the Eastern Niger Delta.

It has an area of 89 km² (34 sq mi) and a population of 74,683 as of the 2006 census. Most people living in the region are of Ogu–Bolo heritage.

Postal codes for the area begin with 500.^[1]

Ogu/Bolo is neighboured by Eleme LGA in the west, Tai LGA in the north, Bonny LGA, Wakama Ama and Bolo communities in the south, and Okrika LGA in the southwest.

Ogu/Bolo LGA consists of the districts of Bolo, Ele, Ogu, and Wakama, along with many other communities such as Adiai-Obiofu, Agwe, Amuajie, Ase-Imonita, Ase-Azaga, Isara, and others.^[2] Nearby cities and villages include Tai, Gokana, and Okrika. Neighbouring communities in other LGAs include: Sime, Barale, Barayira, Norkpo, and Nonwa in Tai LGA; Eteo and Onne in Eleme LGA; and Mgbemgbe Boko in Okrika LGA.^[3]

Ogu Bolo LGA has an average temperature of 26 degrees Celsius and a total area of 89 square kilometers. The dry and wet seasons are the two distinct seasons that the LGA experiences. There are numerous rivers and streams that traverse the LGA.^[4][5][6][7]

The region can be accessed by sea or land. It has well over 50 satellite villages and fishing settlements which can be reached from the sea by Ogu Creek and the Bonny River.^[3] These include:

The Ogu/Bolo people have a distinctive and diverse culture, showcased in their festivals, cultural attire, and food. Important traditions in the culture of Ogu/Bolo people are the Iria puberty and marriage ceremonies,^[8] wrestling, traditional plays, burial rites, installation of chiefs, traditional rulers' ceremonies, and rites connected with day-to-day life.

Masquerades play a particularly important culture role. Some are colourful with make-ups or paraphernalia, and are a common sight throughout communities, especially during festive occasions. These performances are either religious, historical, or the personifications of legends, and are accompanied by song, music, and dance. Musical instruments used include pots and drums, wooden gongs, horns, and xylophones. All these are made locally^{[citation needed]} by experts with an ancient tradition behind their craftsmanship.

Carving of masks and ceremonial canoes is a revered art, having matured in style and quality over generations. Gradually, the purely functional forms of these carvings were given new dimension and refinement which reflected a sense of aesthetic values.

The dances, plays, and masquerades depict the religious, social, and working life of the people. In turn, the life of the people has been greatly influenced by their culture. Thus, a spiritually ennobling circle has been set up. The Ogu man's (Okrika-Ijaw)^[9] confidence, his love of truth, fair-play, and wholesome dealings can all be traced to the influence of his unique cultural heritage.^{[10][peacock prose]}

Fishing and peasant farming are the main economic activities of Ogu/Bolo communities. Trading is principally done within the contiguous communities of Tai, Eleme, Bonny, and Andoni.^[11] The introduction of "legitimate" trade^{[clarification needed]} by Europeans in the mid-20th century increased the volume of commercial activities in Ogu.^[12]

Christianity and Western education were introduced by missionaries^[when?]. The magnificent St. Martins’ Anglican Church in Ogu was completed in 1966. Even today, the church stands, not only as a marvelous architectural edifice, but also as a monumental and durable evidence of a peoples’ ancient devotion to progressive thought and action.^{[peacock prose]}

In 1973, the first post-primary school in Ogu/Bolo LGA was established: Government Secondary School, Ogu. For many years, this college remained distinguished from others by its priority. By the mid-1970's, Ogu had a modern hospital, good drinking water, and tarred roads.^[13]

• Abomaye-Nimenibo, W.A.S.; Abomaye-Nimenibo, Comfort Tamunobarasinpiri; Minabere, Harry Abomaye (23 December 2017). "The Socio-Economic Dilemma And Challenges Of Population Growth Of Ogu Urban Town As A Nigerian Rural Community". Global Journal of Management and Business Research, E. Marketing. 1.0. 17 (4).{{cite journal}}: CS1 maint: date and year (link)
• Abomaye-Nimenibo, Williams Aminadokiari Samuel (2018). "The Socio-Economic and Pathological Effects of Youth Unemployment in Ogu/Bolo Local Government Authority Area of Rivers State, Nigeria". Global Journal of HUMAN-SOCIAL SCIENCE: E Economics. 1.0. 18 (3). eISSN 2249-460X. ISSN 0975-587X.