Paite people

The Paite people^[a] are an ethnic group in Northeast India, mainly living in Manipur and Mizoram. The Paites are recognized as a scheduled tribe in these two states.^[7] They are part of the larger Zo people,^[8] but also use their Zomi identity along with all the 7 tribes under 'Zomi Council' .^[9][10][11] "Guite" is a major clan of the Paite people.^[8]

According to anthropologist H. Kamkhenthang, the term "Paite" was initially used only in the Lushai areas (present-day Mizoram, and possibly the Churachandpur district of Manipur). In the Chin Hills region, according to him, they were known as Tedim Chins, and they included the Kamhau-Suktes.^[5][12] According to scholar N. K. Das, the Simte people listed in the Gazetteer of Manipur are the same as Paites.^[13] Ethnologue states that the Paite, Simte and Tedim Zomi dialects are almost identical.^[14] However, the Government of India recognises the Paites and Simtes as separate tribes in the list of Scheduled Tribes.^[15] In the 2001 census of India, the Paites numbered 64,100 and the Simtes numbered 10,225 (by language use).^[2]

In the British colonial records, Paites were often identified by the clan name of Guite (older spelling: "Nwite"), who provided the chiefs for the Paite people. Carey and Tuck state that the Guites used to be originally settled around Tedim, but migrated north to the southern border of Manipur and the northeast corner of Mizoram. The reason was evidently the onslaught of the Sukte chieftain Khan Thuam ("Kantum", the father of Kam Hau). Some of the Guites submitted to Khan Thuam and eventually got absorbed into the Suktes, while others migrated north to settle in the present-day Tonzang Township and the adjoining parts of Churachandpur and Chandel districts, which were at that time not part of the Manipur kingdom.^[16]

In Manipur, the Paites number about 55,000 as of 2018, forming 1.94 percent of the state's population.^[1] They are concentrated in the Churachandpur district and dominate the Churachandpur Town (locally known as Lamka). The Paite language is considered the lingua franca of the town.^[3] The Paites are believed to be the most recent entrants into Manipur from Chin Hills, some stating that they moved after World War II.^[17]

In the Churachandpur area, Paites have local organisations such the Paite Tribe Council, Young Paite Association, Paite Literature Society and Siamsinpawlpi (SSPP, students' welfare body). They mostly follow the Christian faith, with the majority belonging to the Evangelical Baptist Convention Church.^[7]

Paites were part of the Kuki National Assembly (KNA) formed in 1946,^[18] but soon intra-tribal rivalries took over and the majority of the tribes moved out of KNA to form a rival Khulmi National Union (also called "Khul Union").^{[19][20][21][b]} The essential point of tension was the apprehension that the Thadou Kukis, who are much more numerous than the other tribes in Manipur, would dominate the KNA.^[19] The Khulmi National Union contested the legislative assembly elections in 1948 and won seven seats. It participated in government formation, which was however short-lived due to Manipur's merger with Indian Union.^[22]

"Khulmi" was meant to be an alternative identity to rival the Kuki identity, but the Government of India gave recognition to the Kuki identity, by listing "Any Kuki tribe" in the list of Scheduled Tribes in 1951.^[22] Subsequently, many of the Old Kuki tribes in the Khul Union moved towards the Naga identity, and the seven larger tribes led by Paites stood alone.^[23] In 1995, these seven tribes chose the Zomi identity and formed the Zomi Re-unification Organisation (ZRO) at the instance of the Paites.^[24]

During 1997–1998, there was an ethnic clash between the Paites and Thadou-speaking Kuki tribes in the Churachandpur district, which saw 352 people dead and thousands displaced, but a peace agreement was reached in the end. On this occasion, an underground militant wing of ZRO, called the "Zomi Reunification Army" or "Zomi Revolution Army" (ZRA), was formed.^[25][26][c] According to security expert E. N. Rammohan, the Paites were not well-armed and took a beating in the clashes. ZRA fled across the border to Myanmar, where it formed an alliance with the Naga militant group NSCN-IM.^[26]

Paites also dominate the underground group United People's Front (UPF).^[11]

In Mizoram, the Paites numbered about 23,000 as of 2011.^[1] They are found living in more than 20 villages spread across 4 districts, namely Saitual district, Champhai district, Aizawl district and Khawzawl district.^[27]

The Paites living in the region "Sialkal Tangdung" are given a special administration in aid to develop and uplift the local areas called the Sialkal Range Development Council (SRDC). Mimbung, Teikhang, Hiangmun, Kawlbem, Selam and Vaikhawtang villages are included in it.^{[citation needed]}

SRDC was first set up as the Sialkal Tlangdung Development Board by the Government of Mizoram in February 2012. It was changed to a Council in 2013.^[28]

• List of Scheduled Tribes in India

• Kamkhenthang, H (1989). Folk Songs of The Paite. Directorate for Dev. of Tribals and Backward Classes, Manlpur.

Sources

• Ethnologue, 15th Edition, SIL International, 2005 – via archive.org
• Carey, Bertram S.; Tuck, H. N. (1896), The Chin Hills, Volume I, Government Printing, Burma – via archive.org
• Das, N. K. (2021), "Indigeneity, Cultural Memory, and Hybrid Identity: Politics of 'Belonging' Among Zomi–Chin-Kuki People of India–Myanmar Borderlands", in A. K. Giri (ed.), Cross-Fertilizing Roots and Routes, Springer, pp. 217–242, doi:10.1007/978-981-15-7118-3_13
• Guite, M. Pauminsang; Vualzong, Langthianmung (2018), "Community Resilience Building and the Role of Paitei Tribe of Churachandpur in Manipur", in Amita Singh; Milap Punia; Nivedita P. Haran; Thiyam Bharat Singh (eds.), Development and Disaster Management: A Study of the Northeastern States of India, Springer, pp. 331–348, ISBN 9789811084850
• Haokip, Rebecca C. (2007). "The Kuki-Paite Conflict in the Churachandpur District of Manipur". In Lazar Jeyaseelan (ed.). Conflict Mapping and Peace Processes in North East India (PDF). North Eastern Social Research Centre. pp. 185–207.
• Haokip, Seikhogin (2012), "Genesis of Kuki Autonomy Movement in Northeast India", in Thongkholal Haokip (ed.), The Kukis of Northeast India: Politics and Culture, Bookwell, pp. 53–, ISBN 9789380574448
• Kamkhenthang, H. (1988), The Paite, a Transborder Tribe of India and Burma, Mittal Publications, ISBN 9788170990703
• Kipgen, Nehginpao (October–December 2011), "Ethnic Conflict in India: A Case Study of the Kukis and the Nagas in Manipur", The Indian Journal of Political Science, 72 (4): 1043–1060, JSTOR 41856539
• Ranjit Singh, R. K.; Thomas, C. Joshua (2001), "Ethnic movements of the small tribes of Manipur", in C. Joshua Thomas; Ramamoorthy Gopalakrishnan; R. K. Ranjit Singh (eds.), Constraints in Development of Manipur, Regency Publications / Policy Alternatives for the North-East and Conflict Elimination Awareness, ISBN 9788187498308
• Shakespear, J. (1912), The Lushei Kuki Clans, London: McMillan and Co – via archive.org
• Zou, David Vumlallian (2019), "Patriots and Utilitarians in the Anglo-Kuki War", in Jangkhomang Guite; Thongkholal Haokip (eds.), The Anglo-Kuki War, 1917–1919: A Frontier Uprising against Imperialism during World War I, Routledge, pp. 168–197, ISBN 978-1-138-50704-3