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Huiguo

From Wikipedia, the free encyclopedia
Painting of Huiguo with an attendant. Japan, Kamakura period (14th century).

Huiguo (Chinese: 惠果; pinyin: Huìguǒ; Wade–Giles: Hui-kuo) (746–805) was a Buddhist monk of Tang China who studied and taught Chinese Esoteric Buddhism, a Vajrayana tradition recently imported from India. Later Huiguo would become the teacher of Kūkai, founder of Shingon Buddhism, a prominent school of Buddhism in Japan.

Biography

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Huiguo was one of two Buddhist masters at Ximing Temple, the other being the Indian monk Prajñā. Huiguo began his study of Buddhism as a śrāmaṇera at age 9 under a senior disciple of Amoghavajra, a monk of the tantric tradition, eventually becoming a direct disciple. By age 22 in 766 CE, Huiguo was ordained as a monk and extensively studied the Womb Realm and Diamond Realm mandalas before being fully initiated into Vajrayana that same year by Amoghavajra.

Succession

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In time, Huiguo's prominence attracted students from Korea, Central Asia and even Java, aside from his Chinese students.

Huiguo began an intensive training of Kūkai that ended when he died in 805 CE. After his death, the practices of the tantric tradition became absorbed to a large extent into the other Buddhist traditions in China.[1] In Japan, the tradition was maintained as a separate sect, Shingon.

References

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  1. ^ Orzech, Charles D. (1989). "Seeing Chen-Yen Buddhism: Traditional Scholarship and the Vajrayāna in China". History of Religions. 29 (2): 87–114. doi:10.1086/463182. ISSN 0018-2710. JSTOR 1062679. S2CID 162235701.

Further reading

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  • Abe, Ryuichi (1999). The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse. Columbia University Press. pp. 118–127. ISBN 0-231-11286-6.
  • Buswell, Robert E., Lopez, Donald S. Jr. (2014). The Princeton Dictionary of Buddhism, Princeton: Princeton University Press, 364-365
  • Green, Ronald S., and Chanju Mun. “Kūkai’s Epitaph for Master Huiguo: An Introduction and Translation.” The Eastern Buddhist, vol. 46, no. 1, 2015, pp. 139–64. JSTOR, http://www.jstor.org/stable/26275589.