(16) Thou art the Christ, the Son of the living God.--The variations in the other Gospels--St. Mark giving simply, "Thou art the Christ," and St. Luke, "The Christ of God"--are interesting in their bearing on the question of literal inspiration, but do not affect the meaning; and the fullest of the three reports may be received without hesitation as the most authentic. The confession was made by Peter, partly, we may believe, as the representative of the others, partly, as the special promise that follows implies, from the personal fervour of his character. He believed himself, and had impressed his faith on them. His words reproduced the confession of John 6:69, even verbally, if we follow the received text, but the better MSS. of that Gospel have a different reading: "Thou art the Holy One of God." In any form they recognised to the full our Lord's character as the Christ; they identified Him with the Son of Man in Daniel's vision, and, more than this, they recognised in that Son of Man one who was also not "a son" only, but, in some high incommunicable sense, "the Son of the living God."

Verse 16. - Simon Peter answered and said. The ardent Peter, when all were asked, replies in the name of the rest, giving, however, his own personal sentiment and belief, as we see from Christ's answer (ver. 17). Some of the others probably would have been less ready to make the same confession; but in his vehement loyalty, Peter silences all hesitation, and declares boldly what must be the conviction of all his comrades. He speaks out the persuasion wrought in his soul by Divine grace. Thou art the Christ (ὁ Ξριστὸς), the Son of the living God. The Christ; the Anointed, the Messiah. The Son of God; of the same substance, one with the Father. Living; as alone "having life in himself," "the living and true God" (John 5:26; 1 Thessalonians 1:9). The same (or nearly the same) confession was made by Peter in the name of all the apostles at Capernaum (John 6:69); but the sense of the expression was different, and sprang from very different conviction. It referred rather to the subjective view of Christ's character, as it influenced the believer's inward assurance of the source of eternal life. Here the acknowledgment concerns the nature, office, and Person of our Lord. That there was some special distinction between the two enunciations is evident from Christ's unique commendation of Peter on this occasion compared with his silence on the former. The present confession is indeed a noble one, containing itself a compendium of the Catholic faith concerning the Person and work of Christ. Herein Peter acknowledges Jesus to be the true Messiah, commissioned and sent by God to reveal his will to man, and accomplishing all that the prophets had foretold concerning him; no mere man, not even the most exalted of men (which common opinion held Messiah to be) but the Son of God, of the substance of the Father, begotten from everlasting, God of God, perfect God and perfect man, Son of God and Son of man. Such was Peter's faith. The Church has added nothing to it, though she has amplified and explained and illustrated it in her Creeds; for it comprises belief in Christ's Messiahship, Divinity, Incarnation, personality, and the momentous issues depending thereon. We need not suppose that Peter understood all this or speculated on the question how these several attributes were united in Christ. He was content to accept and acknowledge the truth, waiting patiently for further light. This is the attitude which Christ approves.

Parallel Commentaries ...


Simon
Σίμων (Simōn)
Noun - Nominative Masculine Singular
Strong's 4613: Simon. Of Hebrew origin; Simon, the name of nine Israelites.

Peter
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

answered,
Ἀποκριθεὶς (Apokritheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“You
Σὺ (Sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ,
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

living
ζῶντος (zōntos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

God.”
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Gospels: Matthew 16:16 Simon Peter answered You are the Christ (Matt. Mat Mt)