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Leviticus 7:28
New International Version
The LORD said to Moses,

New Living Translation
Then the LORD said to Moses,

English Standard Version
The LORD spoke to Moses, saying,

Berean Standard Bible
Then the LORD said to Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
Then the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

NASB 1995
Then the LORD spoke to Moses, saying,

NASB 1977
Then the LORD spoke to Moses, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses, saying,

Amplified Bible
Then the LORD spoke to Moses, saying,

Christian Standard Bible
The LORD spoke to Moses:

Holman Christian Standard Bible
The LORD spoke to Moses: “

American Standard Version
And Jehovah spake unto Moses, saying,

Contemporary English Version
The LORD also told Moses

English Revised Version
And the LORD spake unto Moses, saying,

GOD'S WORD® Translation
The LORD spoke to Moses,

Good News Translation
The LORD gave Moses the following regulations

International Standard Version
The LORD told Moses,

Majority Standard Bible
Then the LORD said to Moses,

NET Bible
Then the LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,
Literal Translations
Literal Standard Version
And YHWH speaks to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Smith's Literal Translation
And Jehovah will speak to Moses, saying,
Catholic Translations
Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Catholic Public Domain Version
And the Lord spoke to Moses, saying:

New American Bible
The LORD said to Moses:

New Revised Standard Version
The LORD spoke to Moses, saying:
Translations from Aramaic
Lamsa Bible
And the LORD spoke to Moses, saying,

Peshitta Holy Bible Translated
And LORD JEHOVAH spoke with Moshe and said to him:
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Additional Translations ...
Audio Bible



Context
The Priests' Portion
28Then the LORD said to Moses, 29“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.…

Cross References
Numbers 18:8-19
Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute. / A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. / You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy. ...

Deuteronomy 18:3-5
This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach. / You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock. / For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.

Exodus 29:27-28
Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination. / This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.

1 Samuel 2:12-17
Now the sons of Eli were wicked men; they had no regard for the LORD / or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling / and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. ...

2 Chronicles 31:4-10
Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD. / As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything. / And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps. ...

Nehemiah 10:35-39
We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year. / And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God. / Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. ...

Malachi 3:8-10
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings. / You are cursed with a curse, yet you—the whole nation—are still robbing Me. / Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.

Hebrews 7:5
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.

1 Corinthians 9:13-14
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? / In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

Matthew 10:10
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.

Luke 10:7
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

1 Timothy 5:18
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

Romans 15:27
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.

Galatians 6:6
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

Philippians 4:15-18
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving. / For even while I was in Thessalonica, you provided for my needs again and again. / Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account. ...


Treasury of Scripture

And the LORD spoke to Moses, saying,

Jump to Previous
Moses Speaketh
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Moses Speaketh
Leviticus 7
1. The law of the trespass offering
11. and of the peace offering
12. whether it be for a thanksgiving
16. or a vow, or a free will offering
22. the fat and the blood are forbidden
28. The priests' portion in the peace offerings
35. The whole summed up














Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His authority and the divine origin of the instructions that follow. In Hebrew, "LORD" is represented by the tetragrammaton YHWH, which is considered the most sacred name of God, highlighting His eternal and unchanging nature. This introduction underscores the importance of the message and the need for obedience to God's commands. Historically, this reflects the theocratic nature of Israelite society, where God was seen as the ultimate ruler and lawgiver.

said
The word "said" in Hebrew is "אָמַר" (amar), which is often used in the context of divine revelation. This indicates not just a casual conversation but a formal declaration or command. The use of "said" here implies that what follows is not merely advice but a directive that carries the weight of divine authority. In the broader scriptural context, God's spoken word is powerful and creative, as seen in Genesis where God speaks the world into existence.

to Moses
Moses is a central figure in the Old Testament, serving as the mediator between God and the Israelites. His role as a prophet and leader is crucial, as he is chosen by God to deliver His laws and guide His people. The mention of Moses here reinforces his authority and the trust placed in him by God. Historically, Moses is seen as a type of Christ, a foreshadowing of the ultimate mediator between God and humanity. This connection is significant in understanding the continuity of God's plan throughout the Bible.

(28) And the Lord spake unto Moses.--With this formula, which, as we have seen, indicates a fresh communication made by the Lord to the lawgiver, additional precepts are introduced, regulating God's portion of the peace offering.

Verses 28-34. - Continuation of the ritual of the peace offerings (see note on Leviticus 3:1). The equal dignity of the peace offerings with the other offerings is vindicated by the command that the offerer shall bring it with his own hands, whereas it might have been regarded as merely the constituent part of a feast, and so sent by the hand of a servant. The breast and the right shoulder were to be waved and heaved (for "heaved" does not merely mean" taken off," as some have said). The waving consisted of the priest placing his hands beneath those of the offerer who held the piece to be waved, and moving them slowly backwards and forwards before the Lord, to and from the altar; the heaving was performed by slowly lifting the pieces heaved upwards and downwards. The movements were made to show that the pieces, though not burnt on the altar, were yet in a special manner consecrated to God's service. The right shoulder was most probably the hind leg, perhaps the haunch. The Hebrew word is generally translated "leg" (Deuteronomy 28:35; Psalm 147:10). This part was the perquisite of the officiating priest; the waved breast was given to the priests' common stock. Afterwards an addition was made to the priests' portion (Deuteronomy 18:3; see 1 Corinthians 9:13).

Parallel Commentaries ...


Hebrew
Then the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Leviticus 7:28 Yahweh spoke to Moses saying (Le Lv Lev.)
Leviticus 7:27
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