Verse (Click for Chapter) New International Version The LORD said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. New Living Translation Then the LORD told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. English Standard Version And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. Berean Standard Bible Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram. King James Bible And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: New King James Version Then the LORD said to him: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. New American Standard Bible The LORD said to him, “Go, return on your way to the wilderness of Damascus; and when you have arrived, you shall anoint Hazael king over Aram. NASB 1995 The LORD said to him, “Go, return on your way to the wilderness of Damascus, and when you have arrived, you shall anoint Hazael king over Aram; NASB 1977 And the LORD said to him, “Go, return on your way to the wilderness of Damascus, and when you have arrived, you shall anoint Hazael king over Aram; Legacy Standard Bible And Yahweh said to him, “Go, return on your way to the wilderness of Damascus, and you will arrive and anoint Hazael king over Aram; Amplified Bible The LORD said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria); Christian Standard Bible Then the LORD said to him, “Go and return by the way you came to the Wilderness of Damascus. When you arrive, you are to anoint Hazael as king over Aram. Holman Christian Standard Bible Then the LORD said to him, “Go and return by the way you came to the Wilderness of Damascus. When you arrive, you are to anoint Hazael as king over Aram. American Standard Version And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria; Aramaic Bible in Plain English And LORD JEHOVAH said to him: “Return! Go your way to the wilderness of Darmsuq, and go anoint Khazail to be king over Edom Brenton Septuagint Translation And the Lord said to him, Go, return, and thou shalt come into the way of the wilderness of Damascus: and thou shalt go and anoint Azael to be king over Syria. Contemporary English Version The LORD said: Elijah, you can go back to the desert near Damascus. And when you get there, appoint Hazael to be king of Syria. Douay-Rheims Bible And the Lord said to him: Go, and return on thy way through the desert to Damascus: and when thou art come thither, thou shalt anoint Hazael to be king over Syria. English Revised Version And the LORD said unto him, Go return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria: GOD'S WORD® Translation The LORD told him, "Go back to the wilderness near Damascus, the same way you came. When you get there, anoint Hazael as king of Aram. Good News Translation The LORD said, "Return to the wilderness near Damascus, then enter the city and anoint Hazael as king of Syria; International Standard Version The LORD replied to him, "Go! Return to Damascus, and when you get there, anoint Hazael as king over Aram, JPS Tanakh 1917 And the LORD said unto him: 'Go, return on thy way to the wilderness of Damascus; and when thou comest, thou shalt anoint Hazael to be king over Aram; Literal Standard Version And YHWH says to him, “Go, return on your way to the wilderness of Damascus, and you have gone in, and anointed Hazael for king over Aram, Majority Standard Bible Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram. New American Bible The LORD said to him: Go back! Take the desert road to Damascus. When you arrive, you shall anoint Hazael as king of Aram. NET Bible The LORD said to him, "Go back the way you came and then head for the Desert of Damascus. Go and anoint Hazael king over Syria. New Revised Standard Version Then the LORD said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. New Heart English Bible The LORD said to him, "Go, return on your way, and you will come to the way of the wilderness of Damascus, and when you arrive, you shall anoint Hazael to be king over Aram. Webster's Bible Translation And the LORD said to him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: World English Bible Yahweh said to him, “Go, return on your way to the wilderness of Damascus. When you arrive, anoint Hazael to be king over Syria. Young's Literal Translation And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram, Additional Translations ... Audio Bible Context The LORD Speaks to Elijah at Horeb…14“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.” 15Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram. 16You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.… Cross References 2 Kings 8:8 So the king said to Hazael, "Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, 'Will I recover from this illness?'" 2 Kings 8:13 "But how could your servant, a mere dog, do such a monstrous thing?" said Hazael. And Elisha answered, "The LORD has shown me that you will be king over Aram." Treasury of Scripture And the LORD said to him, Go, return on your way to the wilderness of Damascus: and when you come, anoint Hazael to be king over Syria: wilderness of Damascus. Genesis 14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. 2 Kings 8:7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither. Acts 9:2,3 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem… anoint Isaiah 45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; Jeremiah 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. Jeremiah 27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck, Hazael 2 Kings 8:8-15,28 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this disease? … 2 Kings 9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria. Amos 1:4 But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad. Jump to Previous Anoint Anointed Aram Arrive Arrived Damascus Desert Hazael Haz'ael Holy Oil Syria Turn Waste Way WildernessJump to Next Anoint Anointed Aram Arrive Arrived Damascus Desert Hazael Haz'ael Holy Oil Syria Turn Waste Way Wilderness1 Kings 19 1. Elijah, threatened by Jezebel, flees to Beersheba4. In the desert, being weary of his life, he is comforted by an angel 9. At Horeb God appears unto him, sending him to anoint Hazael, Jehu, and Elisha 19. Elisha, taking leave of his friends, follows Elijah (15) Go, return.--The charge conveys indirectly a double rebuke. His cry of disappointment, "Lord . . . I am not better than my fathers," implying that he stood out beyond all others, to meet the stern requirements of the time, is met by the charge to delegate the task of vengeance for God to others; the complaint, "I, even I alone, am left," by the revelation of the faithful remnant--the seven thousand who had not bowed to Baal--unknown to him, perhaps to one another, but known and loved by God.Verse 15. - And the Lord said unto him, Go, return on thy way [Heb. to thy way, as in Genesis 19:2; Genesis 32:2; Numbers 24:25, etc.] to the wilderness of Damacus [The construct case with ה local. Keil refers to Deuteronomy 4:41; Joshua 12:1; and Ewald 216 b. This cannot mean "through the desert to Damascus," for he could not possibly go any other way, nor yet "to the desert (through which he had just come) to Damascus," for he was then in the heart of the desert. He was to find a hiding place - we find the king of Damascus at war with Ahab, ch. 20. - or possibly a sphere for work, - he would be near Hazael - in the rugged desert which stretches south and east of the Syrian capital. (See Stanley, "Sinai and Palestine," p. 410; Porter's "Five Years in Damascus," vol. 2. p. 254 sqq.) Here, too, the prophet would be at no great distance from his own country. See on 1 Kings 17:3]: and Wheel thou comest, anoint [Heb. and thou shalt come and anoint. LXX. καὶ ἥξεις καὶ χρίσεις. The A.V. increases the difficulty. In the Hebrew the time of the anointing is indefinite. This commission has long been a crux interpretum. For neither Hazael, nor Jehu, nor Elisha, so far as we have any record, was ever anointed by Elijah. Elisha was called by him to the prophetic office. Hazael, it is barely possible, may have been anointed secretly, like David (1 Samuel 16:2, 13), but all that we gather from Scripture is, that he was called in an indirect way, and certainly not anointed, by Elisha (2 Kings 8:12-15). Jehu was certainly anointed, but it was neither by Elisha nor Elijah (2 Kings 9:1, 6), but by one of the sons of the prophets. All we can say, consequently, is that the command was obeyed in the spirit, and no doubt in the best possible time and way. There may have been good reasons, of which we know nothing, why Elijah should devolve the appointment of the two kings upon his successor, and we can readily understand that the word "anoint" was, as in Judges 9:8, Isaiah 61:1, never meant to be construed literally. For in the first place, we have no record elsewhere of the anointing of any prophet; and secondly, it is remarkable that when Elijah might so easily have anointed Elisha, he did nothing of the kind. It is clear, therefore, that he understood the word to mean "appoint." And the root idea of anointing, it must be remembered, was the setting apart for the service of God (Exodus 29:6). Hence it was (Bahr) that vessels (Exodus 30:26 sqq.), and even stones (Genesis 28:18), were anointed. And when we find that these three persons were set apart sooner or later, and in different ways, to fulfil the high purposes of God, that ought to suffice us. The author of this history clearly found no difficulty in reconciling this account and that of 2 Kings 8:9. It has also been objected to this charge (Rawlinson) that it is no "explanation or application of the preceding parable." But this is precisely what it appears to have been intended to be. The prophet is here taught by word much the same lesson that had been conveyed by signs, in the preceding vision. No doubt there are additional particulars - the vision dealt only with principles, the charge descends to details and prescribes duties - but still the great lesson that souls are to be won, that God's kingdom is to be advanced, not by wrath and vengeance, by fire and sword, but by meekness and gentleness, through the reason and the conscience, is proclaimed. Hazael and Jehu, each was God's instrument to punish; each was like the sweeping siena or the devouring fire, each was an engine of destruction; but by neither of these were the hearts Of men turned to the Lord. It was the sword of Elisha, the sword of his mouth (cf. Isaiah 11:4; Isaiah 49:2; Revelation 1:16; Revelation 2:16), should constrain men to hide their faces and humble themselves before God] Hazael [the seer of God. This name, viewed in connection with Elijah's vision of God, is noticeable] to be king over Syria: Parallel Commentaries ... Hebrew Then the LORDיְהוָה֙ (Yah·weh) Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel said וַיֹּ֤אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say to him, אֵלָ֔יו (’ê·lāw) Preposition | third person masculine singular Strong's 413: Near, with, among, to “Go לֵ֛ךְ (lêḵ) Verb - Qal - Imperative - masculine singular Strong's 1980: To go, come, walk back שׁ֥וּב (šūḇ) Verb - Qal - Imperative - masculine singular Strong's 7725: To turn back, in, to retreat, again by the way you came, לְדַרְכְּךָ֖ (lə·ḏar·kə·ḵā) Preposition-l | Noun - common singular construct | second person masculine singular Strong's 1870: A road, a course of life, mode of action to the Desert מִדְבַּ֣רָה (miḏ·ba·rāh) Noun - masculine singular | third person feminine singular Strong's 4057: A pasture, a desert, speech of Damascus. דַמָּ֑שֶׂק (ḏam·mā·śeq) Noun - proper - feminine singular Strong's 1834: Damascus -- a city in Aram (Syria) When you arrive, וּבָ֗אתָ (ū·ḇā·ṯā) Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular Strong's 935: To come in, come, go in, go you are to anoint וּמָשַׁחְתָּ֧ (ū·mā·šaḥ·tā) Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular Strong's 4886: To rub with oil, to anoint, to consecrate, to paint Hazael חֲזָאֵ֛ל (ḥă·zā·’êl) Noun - proper - masculine singular Strong's 2371: Hazael -- 'God sees', a king of Aram (Syria) as king לְמֶ֖לֶךְ (lə·me·leḵ) Preposition-l | Noun - masculine singular Strong's 4428: A king over עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against Aram. אֲרָֽם׃ (’ă·rām) Noun - proper - feminine singular Strong's 758: Aram -- Syria Links 1 Kings 19:15 NIV1 Kings 19:15 NLT 1 Kings 19:15 ESV 1 Kings 19:15 NASB 1 Kings 19:15 KJV 1 Kings 19:15 BibleApps.com 1 Kings 19:15 Biblia Paralela 1 Kings 19:15 Chinese Bible 1 Kings 19:15 French Bible 1 Kings 19:15 Catholic Bible OT History: 1 Kings 19:15 Yahweh said to him Go return (1Ki iKi i Ki 1 Kg 1kg) |