Verse (Click for Chapter) New International Version No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. New Living Translation Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God. English Standard Version No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. Berean Standard Bible Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. Berean Literal Bible Anyone having been born of God does not practice sin, because His seed abides in him, and he is not able to continue sinning, because he has been born of God. King James Bible Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. New King James Version Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. New American Standard Bible No one who has been born of God practices sin, because His seed remains in him; and he cannot sin continually, because he has been born of God. NASB 1995 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. NASB 1977 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. Legacy Standard Bible Everyone who has been born of God does not sin, because His seed abides in him; and he cannot sin, because he has been born of God. Amplified Bible No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. Christian Standard Bible Everyone who has been born of God does not sin, because his seed remains in him; he is not able to sin, because he has been born of God. Holman Christian Standard Bible Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God. American Standard Version Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. Aramaic Bible in Plain English No one who is begotten from God commits sin, because his seed is in him and he is not able to sin because he has been begotten from God. Contemporary English Version God's children cannot keep on being sinful. His life-giving power lives in them and makes them his children, so they cannot keep on sinning. Douay-Rheims Bible Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God. English Revised Version Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. GOD'S WORD® Translation Those who have been born from God don't live sinful lives. What God has said lives in them, and they can't live sinful lives. They have been born from God. Good News Translation Those who are children of God do not continue to sin, for God's very nature is in them; and because God is their Father, they cannot continue to sin. International Standard Version No one who has been born from God practices sin, because God's seed abides in him. Indeed, he cannot go on sinning, because he has been born from God. Literal Standard Version everyone who has been begotten of God, he does not sin, because His seed remains in him, and he is not able to sin, because he has been begotten of God. Majority Standard Bible Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. New American Bible No one who is begotten by God commits sin, because God’s seed remains in him; he cannot sin because he is begotten by God. NET Bible Everyone who has been fathered by God does not practice sin, because God's seed resides in him, and thus he is not able to sin, because he has been fathered by God. New Revised Standard Version Those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God. New Heart English Bible Whoever is born of God does not commit sin, because his seed remains in him; and he cannot sin, because he is born of God. Webster's Bible Translation Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. Weymouth New Testament No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. World English Bible Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. Young's Literal Translation every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. Additional Translations ... Audio Bible Context Children of God…8The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. 9Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. 10By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.… Cross References Psalm 119:3 They do no iniquity; they walk in His ways. John 1:13 children born not of blood, nor of the desire or will of man, but born of God. John 3:3 Jesus replied, "Truly, truly, I tell you, no one can see the kingdom of God unless he is born again." 1 Peter 1:23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 1 John 2:29 If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him. 1 John 3:6 No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him. 1 John 4:7 Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. Treasury of Scripture Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God. born. 1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1 John 5:1,4,18 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him… for. Job 19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me? 1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. and he. Matthew 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Acts 4:20 For we cannot but speak the things which we have seen and heard. Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? Jump to Previous Abides Abideth Able Begotten Born Child Commit Commits Continue Germ God's Guilty Habitually Life Nature Practices Seed Sin Sinner SinningJump to Next Abides Abideth Able Begotten Born Child Commit Commits Continue Germ God's Guilty Habitually Life Nature Practices Seed Sin Sinner Sinning1 John 3 1. He declares the singular love of God toward us, in making us his sons;3. who therefore ought obediently to keep his commandments; 11. as also to love one another as brothers. Verses 9-12. - Sin is absolutely incompatible with being born of God, as is shown by the presence or absence of brotherly love. Verse 9. - Having stated that every one that doeth sin is of the devil, St. John now states the opposite truth, but from the other side; not "every one that doeth no sin is of God," which hardly needs to be stated; but every one that is begotten of God doeth no sin, which is startling. Who, then, can be begotten of God? But the statement is similar to that in verse 6, and is to be similarly understood. So far as any man sins, his regeneration is incomplete. If the new birth from God were perfect, sin would be morally impossible οὐ δύναται ἁμαρτεῖν. The new principle of life abides and grows in him, and, under perfect conditions, it entirely prevents the old unregenerate nature from rebelling. Note that St. John does not say οὐ δύναται ἁμαρτεῖν," cannot commit a sin," but οὐ δύναται ἁμαρτάνειν, "cannot be a sinner." An act is different from a state of sin. This is an ideal to which every Christian is bound to aspire - inability to sin. But to some extent this ideal is a fact in the case of every true Christian. There are sins which to a good man are by God's grace quite impossible. The meaning of σπέρμα αὐτοῦ ἐν αὐτῷ μένει is uncertain: either (1) "His seed abideth in Him," i.e., those who are born of God abide in God; or (2) "his seed abideth in him," i.e., the new principle which he has received continues to operate in the man; or (3) "His seed abideth in him," i.e., God's quickening Gift continues to operate in the man. (For σπέρμα αὐτοῦ, in the sense of "those born of God," comp. Isaiah 53:10.) But this is the least probable of the three interpretations; in this sense St. John would probably have written τέκνον. Note the tense of the concluding verb, γεγέννηται, not ἐγεννήθη: his birth from God is a fact which still continues, not one that is past and gone. Greek AnyoneΠᾶς (Pas) Adjective - Nominative Masculine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. born γεγεννημένος (gegennēmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. refuses to practice ποιεῖ (poiei) Verb - Present Indicative Active - 3rd Person Singular Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. sin, ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's 266: From hamartano; a sin. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [God’s] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. seed σπέρμα (sperma) Noun - Nominative Neuter Singular Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant. abides μένει (menei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. him; αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. he cannot δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. go on sinning, ἁμαρτάνειν (hamartanein) Verb - Present Infinitive Active Strong's 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. he has been born γεγέννηται (gegennētai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Links 1 John 3:9 NIV1 John 3:9 NLT 1 John 3:9 ESV 1 John 3:9 NASB 1 John 3:9 KJV 1 John 3:9 BibleApps.com 1 John 3:9 Biblia Paralela 1 John 3:9 Chinese Bible 1 John 3:9 French Bible 1 John 3:9 Catholic Bible NT Letters: 1 John 3:9 Whoever is born of God doesn't commit (1J iJ 1Jn i jn 1 jo) |