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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα: 2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ. 3 καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν ξηρὰν χεῖρα ἔχοντι: ἔγειρε εἰς τὸ μέσον. 4 καὶ λέγει αὐτοῖς: ἔξεστιν τοῖς σάββασιν ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων. 5 καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ: ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ. | 1 And once more he went into a synagogue; and there was a man there who had one of his hands withered; 2 and they were watching him, to see whether he would do a work of healing on the sabbath, so that they might have a charge to bring against him. 3 So he said to the man who had his hand withered, Rise up, and come forward. 4 Then he said to them, Which is right, to do good on the sabbath day, or to do harm? To save life, or to make away with it? And they sat there in silence. 5 And he looked round on them in anger, grieved at the hardness of their hearts, and said to the man, Stretch out thy hand. He stretched it out, and his hand was restored to him. | 1 Et introivit iterum in synagogam: et erat ibi homo habens manum aridam. 2 Et observabant eum, si sabbatis curaret, ut accusarent illum. 3 Et ait homini habenti manum aridam: Surge in medium. 4 Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant. 5 Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi. |
| 6 καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν. 7 Καὶ ὁ Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν, καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν καὶ ἀπὸ τῆς Ἰουδαίας 8 καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν. 9 καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν: 10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας. 11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντες ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. 12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν. | 6 Then the Pharisees went out, and at once began plotting with those who were of Herod’s party to make away with him.[1] 7 But Jesus withdrew, with his disciples, towards the sea; and great crowds followed him from Galilee, and from Judaea, 8 and from Jerusalem, and from Idumaea, and from beyond Jordan; and those who lived about Tyre and Sidon, hearing of all that he did, came in great numbers to him. 9 So he told his disciples to keep a boat ready at need because of the multitude, for fear they should press on him too close; 10 for he did many works of healing, so that all those who were visited with suffering thrust themselves upon him, to touch him. 11 The unclean spirits, too, whenever they saw him, used to fall at his feet and cry out, 12 Thou art the Son of God; and he would give them a strict charge not to make him known. | 6 Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent. 7 Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum, 8 et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum. 9 Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum: 10 multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas. 11 Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes: 12 Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum. |
| 13 Καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν. 14 καὶ ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν ἵνα ὦσιν μετ' αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν 15 καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια: 16 καὶ ἐποίησεν τοὺς δώδεκα, καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον: 17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς: 18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Καναναῖον 19 καὶ Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν. | 13 Then he went up on to the mountain-side, and called to him those whom it pleased him to call; so these came to him, 14 and he appointed twelve to be his companions, and to go out preaching at his command, 15 with power to cure diseases and to cast out devils. 16 To Simon he gave the fresh name of Peter; 17 to James the son of Zebedee and his brother John, he gave the fresh name of Boanerges, that is, Sons of thunder. 18 The others were Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananean;[2] 19 and Judas Iscariot, the traitor.[3] | 13 Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum. 14 Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare. 15 Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia. 16 Et imposuit Simoni nomen Petrus: 17 et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui: 18 et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum, 19 et Judam Iscariotem, qui et tradidit illum. |
| 20 Καὶ ἔρχεται εἰς οἶκον: καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν. 21 καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ ὅτι ἐξέστη. 22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. 23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς: πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν; 24 καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη. 25 καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι. 26 καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ ἐμερίσθη οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει. 27 ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει. 28 ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν: 29 ὃς δ' ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος 30 ὅτι ἔλεγον: πνεῦμα ἀκάθαρτον ἔχει. | 20 And now they came into a house, and once more the multitude gathered so that they had no room even to sit and eat. 21 When word came to those who were nearest him, they went out to restrain him; they said, He must be mad.[4] 22 And the scribes who had come down from Jerusalem said, He is possessed by Beelzebub; it is through the prince of the devils that he casts the devils out. 23 So he called them to him, and spoke to them in parables; How can it be Satan who casts Satan out? 24 Why, if a kingdom is at war with itself, that kingdom cannot stand firm, 25 and if a household is at war with itself, that household cannot stand firm; 26 if Satan, then, has risen up in arms against Satan, he is at war with himself; he cannot stand firm; his end has come. 27 No one can enter into a strong man’s house and plunder his goods, without first making the strong man his prisoner; then he can plunder his house at will. 28 Believe me, there is pardon for all the other sins of mankind and the blasphemies they utter; 29 but if a man blasphemes against the Holy Spirit, there is no pardon for him in all eternity; he is guilty of a sin which is eternal.[5] 30 This was because they were saying, He has an unclean spirit.[6] | 20 Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare. 21 Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est. 22 Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia. 23 Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere? 24 Et si regnum in se dividatur, non potest regnum illud stare. 25 Et si domus super semetipsam dispertiatur, non potest domus illa stare. 26 Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet. 27 Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet. 28 Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint: 29 qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti. 30 Quoniam dicebant: Spiritum immundum habet. |
| 31 Καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν. 32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ: ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου καὶ αἱ ἀδελφαί σου ἔξω ζητοῦσίν σε. 33 καὶ ἀποκριθεὶς αὐτοῖς λέγει: τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου; 34 καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει: ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου. 35 ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν. | 31 Then his mother and his brethren came and sent a message to him, calling him to them, while they stood without. 32 There was a multitude sitting round him when they told him, Here are thy mother and thy brethren without, looking for thee. 33 And he answered them, Who is a mother, who are brethren, to me? 34 Then he looked about at those who were sitting around him, and said, Here are my mother and my brethren! 35 If anyone does the will of God, he is my brother, and sister, and mother.[7] | 31 Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum, 32 et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te. 33 Et respondens eis, ait: Quæ est mater mea et fratres mei? 34 Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei. 35 Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est. |
[1] vv. 1-6: Mt. 12.9; Lk. 6.6.
[2] Thaddaeus (or Lebbaeus) must be identified with ‘Judas, not Iscariot’ (Jn. 14.22).
[3] vv. 13-19: Mt. 10.1; Lk. 6.12.
[4] It is uncertain what is meant by ‘those who were nearest him’. Some think the Greek means that those who were with him in the house went out to restrain it (the crowd), saying that it must be mad. ‘They said’; or perhaps, ‘Men said’.
[5] See p. 17, note 1.
[6] vv. 22-30: Mt. 12.24; Lk. 11.14.
[7] vv. 31-35: Mt. 12.46 (see p. 18, note 1); Lk. 8.19.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd