Aubry de la Mottraye (1674?-1743) came from a French Huguenot family that had settled in England. He received an excellent education, and started travelling in 1696. In the course of twenty-six years, he toured Northern Europe, Crimea, the Near East, Russia, Prussia and Poland. La Mottraye combined diplomatic travels – as counsellor and attendant to various rulers – with commercial transactions and his activity as a collector.

His chronicle is adorned with impressive engravings of rare subjects, views of cities as well as everyday life scenes. His detailed descriptions make his account one of the first travelogues in which the force of the written discourse equals the impact of the illustrations. To this day, his diary notes in the page margins remain invaluable to researchers.

On his first journey, in 1696, La Mottraye travelled from Paris to Rome, Alexandria and Lisbon, to end up in England. On his second trip, he sailed on a British ship from Gravesend to Smyrna in 1698, and reached the Aegean archipelago by way of Gibraltar. He landed on Patmos on the boat that provided the ship with fish. He crossed over to Clazomenae and arrived at Smyrna, where he stayed for five months. La Mottraye describes the city, English commerce in the area, the grave of Saint Polycarpus, the vines on the outskirts of the city, and mentions the earthquake of 1688. He visited Ephesus in February 1699. He also toured Chios, and wrote about the mastic and the fragrances of the island. He stayed in Samos for three days and visited the ruins of Hera’s temple. A regular seeker of ancient coins, on leaving Smyrna at the end of May 1699, he obtained numerous specimens from Lesbos and the harbours of the Hellespont.

In the section on Constantinople, La Mottraye expands on various aspects of the city, touching on such diverse subjects as current political events and diplomatic relations between the Sultan and foreign ambassadors, the port, the fleet, the impressive kiosks, Chalcedon, Hagia Sophia, the mosques, the palace, the harem, the audiences of the Sultan, the Byzantine hippodrome, the historical columns, the cemeteries of Greeks, Armenians and Jews, a Turkish wedding, dervishes, "bedestens", inns and Ramadan. He describes at length the impressive entrance procession of the Sultan escorted by hundreds of officials and servants of his court.

Mottraye visited Nicomedia and stayed in Bursa till 1703. In April of that year he travelled to Ankara (he provides information on Greek inscriptions, the Greek bishop and the churches in that city), Sinope (where he bought several ancient coins) and Amastris, from where he entered the Bosporus. In July 1703, La Mottraye was an eyewitness to the events in Adrianople, in which Sultan Mustafa II, who was inclined towards reforming the Empire and attempted to regulate its internal affairs after the Treaty of Carlowitz (1699), lost his throne. He also writes about the Greek Patriarch and the patriarchal church. In June 1707, La Mottraye embarked on a small ship carrying citrus fruits from Chios and travelled to Smyrna again, where he stayed for three weeks. From there he sailed via Naxos to Santorini, spending three days there. Then, by way of Amorgos, Naxos and Andros, he arrived in Thessalonica. He visited Mount Athos for two days, as well as Aenus and Adrianople, where the Greek wedding he describes took place, and returned to Constantinople.

Until 1710, the year of his final departure from the East, La Mottraye continued his travels from the capital of the Ottoman Empire, reaching as far as Malta and Barcelona. Among other places, he stopped at Lesbos, the Thracian cities in the Hellespont, Tenedos, Lemnos, Troy, Psara, the islands of the Aegean, Monemvasia, Crete, Zacynthos and elsewhere. He was always recording the political events of the time, and never abandoned his quest for and purchase of antiquities, mainly ancient coins.

In 1713, after numerous journeys to Northern Europe, La Mottraye went again to Constantinople. Crossing Eastern Thrace and Adrianople, he continued on to Philippoupolis (Plovdiv), Sofia and Belgrade. From this last city he journeyed to Vienna, the Netherlands and finally to England. In 1714 he returned to Constantinople once more, travelling through Germany, Hungary and the east coast of the Black Sea.

Written by Ioli Vingopoulou

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  Frontispiece with allegorical reprsentation of Motraye's voyages. Snapshots from his travel experiences in the background, subjects related to geography, antiquity and history in the foreground.

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  Title page.

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  Ottoman officials. Members of the higher clergy. Eminent politicians and other personalities of the early 18th century. Hagia Sophia in Istanbul. Saint Peter's Basilica in Rome. Baptism ceremony. Circumcision ceremony.

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  Emerald vase. Ancient coins from Southern Italy.

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  Vessel decorated with scene from antiquity, from Saint Mark's basilica, Venice.

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  Greek and Egyptian antiquities, including the Lion of Piraeus.

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  The mitre of the Patriarch of Jerusalem.

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  Public baths (hamam) in Tripoli of Lebanon.

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  Trappist monks.

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  Circular dance of Greek women wearing costumes from different locations 1: Greek woman from Izmir (Smyrna). 2: Woman from Patmos. 3: Woman from Chios. 4, 6: Women from Bulgaria. 5: Woman from Tinos or nearby island. 7: Young woman from Izmir (Smyrna).

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  Ancient Greek and Roman coins.

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  Plan of the Upper Gallery of Hagia Sophia. Illustration of the stages of Muslim prayer. Byzantine coins.

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  At Meydanı square, which is buit on the site of the Byzantine Hippodrome of Constantinople. Muslim wedding procession, possibly of an Ottoman official. In the background, the obelisk of Theodosius I, and the Serpent Column (Plataean tripod) from Delphi sanctuary, which was brought to Constantinople by Constantine I. 

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  Sultan Mustafa I enters Istanbul after the signing of the Karlowitz treaty.

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  Valens aqueduct in Istanbul. Ancient coins.

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  A Janissary courts a young woman; he has slashed his arm as a token of his affection. A Jewish matchmaker is standing on his side. La Motraye states that he witnessed the scene himself.

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  Ahmed III is problaimed Sultan and prepares to gird the sword of Osman. Next to him, a religious leader, most probably Sheikh ul-Islam, reads out the Sultan's oath to God, the Dynasty, the State and the Ottoman people. 

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  Scene in the Sultan's harem (imaginary representation).

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  The Patriarch of Constantinople. Plan of the Patriarchal Church of St. George in Phanar (Fener).

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  The interior of the Patriarchal Church of St. George in Phanar (Fener), during service given by the four patriarchs (of Constantinople, Jerusalem, Alexandria and Antioch).

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  Greek wedding in Edirne (imaginary representation).

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  The women of the Sultan's harem go out in the Palace Garden, escorted by eunuchs (imaginary representation).

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  Coins and other antiquities from Thrace.

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  Ancient coins from Thrace.

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  Map of the western Mediterranean. At the right bottom corner, depiction of Mount Montserrat with the abbey of Santa Maria de Montserrat in Catalonia.

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  Map of the Black Sea. At the right bottom corner, shepherd feeding his camels.

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  Dervishes dancing in Istanbul teke.