aegis: difference between revisions

{{also|ægis|AEGIS}}

[[File:Athena mosaic Pio-Clementino.jpg|thumb|A [[tondo]] with a [[Roman#Adjective|Roman]] [[mosaic]] from the 3rd century {{C.E.|dots=on}} depicting [[Minerva]] and her aegis ''(sense 1)'', in the [[pavement]] of the Sala a Croce Greca in the {{w|Vatican Museums}}, [[Vatican City]]]]

* {{a|RP|GA}} {{IPA|en|/ˈiːd͡ʒɪs/|a=RP,GA}}

* {{audio|en|En-uk-aegis.ogg|Audio (a=RP)}}

#* {{quote-book|en|author=James Millingen|authorlink=w:James Millingen|title=Painted Greek Vases, from Collections in Various Countries:{{nb...|Principally in Great Britain, Illustrated and Explained}}|series=Ancient Unedited Monuments|seriesvolume=series 1|location=London|publisher=[s.n.]|year=1822|page=3|pageurl=https://books.google.com/books?id=5gtJAAAAcAAJ&pg=PA3|oclc=58892108|passage={{w|Herodotus}}, as proof of this origin of Minerva, says, that the Greeks had taken from the Libyan women, the dress and the '''ægis''' with which her statues were represented: this dress was of leather: the '''ægis''', as its name implies, was simply a goatskin died red and worn over the shoulders like a mantle: the extremity of it was cut into shreds or tassels, which the lively fancy of the Grecian artists converted into serpents.}}

#* {{quote-journal|en|author=F. M. Hubbard|quotee={{w|:Herodotus}}|title=Article III. An Inquiry into the Commerce of Ancient Egypt.|editor=[[w:Bela Bates Edwards|B[ela] B[ates] Edwards]]|journal=The American Biblical Repository|location=New York, N.Y.: Gould & Newman, publishers and printers; Boston, Mass.: Perkins & Marvin and {{w|Crocker & Brewster}}; Cincinnati, Oh.: Truman & Smith|year=1837|volume=X|issue=27|page=49|pageurl=https://books.google.com/books?id=L5I3AAAAMAAJ&pg=RA1-PA49|oclc=472043802|passage=The robe and '''''aegides''''' of the statues of Minerva the Greeks have made in imitation of the Lybians, for except that the robe among the Lybians is of leather and the fringes of the '''''aegis''''' are not serpents but strips of leather, the adorning is entirely the same. And the very name is an acknowledgement that the vesture of the palladium is derived from Lybia, for the Lybian women put around the robe their goat skins tasselled and stained with madder ({{lang|grc|ἐρευθεδάνω}}) and from these goat skins, ({{lang|grc|ἐχ δὲ τῶν αἰγἑων τουτἑων}}) the Greeks have taken the word '''aegis'''.}}

#* {{quote-book|en|author=w:Theodor Haecker|authorlink=Theodor Haecker|author2tlr=[[w:Arthur Wheen|A[rthur] W[esley] Wheen]], transl.|chapter=Leader and Mission|title={{w|Virgil}}, Father of the West|series=Essays in Order|seriesvolume=no. 14|location=London|publisher=[[w:Sheed and Ward|Sheed & Ward]]|month=November|year=1934|page=65|pageurl=https://books.google.com/books?id=o0AOAQAAIAAJ&pg=PA65|oclc=270557474|passage=Cattle grazed where now is the Forum Romanum, and the Capitol, now glittering with gold, was covered then with brambles; nevertheless a god already dwelt there, even Jupiter himself, whose right hand had oft been seen to shake the '''aegis''' and summon the storm-clouds.}}

#* {{quote-bookjournal|en|authoryear=Nancy1950|month=October|title=S.R. NicholsDiesel-Mechanical BarkerShunter|authorlinkjournal=Railway Magazine|page=688|text=The original designs were drawn up under the '''aegis''' of Mr. O. V. S. Bulleid, then Chief Mechanical Engineer.}}
#* {{quote-book|en|author=w:Nancy Nichols Barker|chapter=|title=Distaff Diplomacy: The Empress Eugénie and the Foreign Policy of the Second Empire|location=Austin, Tx.; London|publisher={{w|:University of Texas Press}}|year=1967|page=141|pageurl=https://books.google.com/books?id=n6ZlAAAAMAAJ&pg=PA141|oclc=820726483|passage=Under the '''aegis''' of France a group of buffer states would be born. Austria would cede Venetia to Italy and receive Silesia from Prussia. France had only to promise Austria her neutrality and to keep Italy on its leash.}}

#* {{quote-book|en|author=Eve Kosofsky Sedgwick|authorlink=w:Eve Kosofsky Sedgwick|chapter=Epistemology of the Closet|editors={{w|:Daniel Boyarin}},; Daniel Itzkovitz,; and {{w|:Ann Pellegrini}}|title=Queer Theory and the Jewish Question|series=Between Men—Between Women|location=New York, N.Y.|publisher={{w|:Columbia University Press}}|year=2003|page=57|pageurl=https://books.google.com/books?id=7XkzdlMKTcgC&pg=PA57|isbn=978-0-231-11374-8|passage=The Supreme Court in ''{{w|Bowers v. Hardwick}}'' notoriously left the individual states free to prohibit any ''acts'' they wish to define as "sodomy," by whomsoever performed, with no fear at all of impinging on any rights, and particularly privacy rights, safeguarded by the Constiution; yet only shortly thereafter a panel of the Ninth Circuit Court of Appeals rules (in ''[[w:Perry Watkins|Sergeant Perry J. Watkins v. United States Army]]'') that homosexual ''persons'', as a particular kind of person, ''are'' entitled to Constitutional protections under the Equal Protection clause. To be gay in this system is to come under the radically overlapping '''aegises''' of a universalizing discourse of acts and a minoritizing discourse of persons.}}

* Catalan: {{t+|ca|ègida|f}}

*: Mandarin: {{t+|cmn|神盾|tr=shéndùn}}, {{t+|cmn|宙斯盾|tr=zhoùsīdùn}}, {{t+|cmn|埃癸斯|tr=āiguǐsī}}

* Catalan: {{t+|ca|ègida|f}}

##* {{Q|la|Ovid|Fasti|3|847-|thru=848|quote=[...] Pallās, prō ducibus nostrīs '''aegida''' semper habē.|trans=''[...] Pallas, always hold your '''aegis''' before our leaders.''<br/>(‘‘Pallas’’ was an [[epithet]] for the Greek goddess {{w|Athena}}, [[syncretized]] with the Roman goddess {{w|Minerva}}.}}

###*: {{rfquotek|la|Ovid}}<!-- Remedia Amoris -->

* {{desc|de|Ägis|bor1=1}}, {{desctree|de|Ägide|Ägisbor1=1|nolb=1}}

[[Category:{{C|la:|Greek mythology]]|Jewelry|Roman mythology|Woods}}