Odisha

 

 

 

Odisha has a history spanning a period of over 3,000 years. The history of Orissa is in many ways atypical from that of the northern plains, and many of the common generalizations that are made about Indian history do not seem to apply to the Oriya region. The word Oriya is an anglicised version of Odia, which itself is a modern name for the Odra or Udra tribes that inhabited the central belt (Angul, Deogarh, Sundargarh, Sambalpur, Sonepur, Baudh, Balangir) of modern Odisha. Odisha has also been the home of the Kalinga and Utkal that played a particularly prominent role in the region's history, and one of the earliest references to the ancient Kalingas appears in the writings of Vedic chroniclers. In the 6th century BCE, Vedic Sutrakara Baudhayana mentions Kalinga as being beyond the Vedic fold, indicating that Brahminical influences had not yet touched the land. Unlike some other parts of India, tribal customs and traditions played a significant role in shaping political structures and cultural practices right up to the 15th century, when Brahminical influences triumphed over competing traditions and caste differentiation began to inhibit social mobility and erode what had survived of the ancient republican tradition.

A major turning point in world history took place in Odisha. The Kalinga War that led emperor Ashoka to embrace non-violence and the teachings of Buddha was fought here in 261 BC. Ashoka's military campaign against Kalinga was one of the bloodiest in Mauryan history on account of the fearless and heroic resistance offered by the Kalingas to the mighty armies of the expanding Mauryan empire. Perhaps on account of their unexpected bravery, emperor Ashoka was compelled to issue two edicts specifically calling for a just and benign administration in Kalinga. Later on, Asoka was instrumental in spreading Buddhist philosophy all over Asia.

In the third century BCE, Kalinga flourished as a powerful kingdom under the Jaina king, Kharavela. He ruled all the way down south to include parts of the Tamil country. He built the superb monastic caves at Udayagiri and Khandagiri. Subsequently, the kingdom was ruled under various monarchs, such as Samudragupta and Sasanka. It also was a part of Harsha's empire. In 795 AD, the king Yayati Kesari I of Kesari or Soma dynasty united Kalinga, Kosala and Utkala into a single empire. He is also supposed to have built the first Jagannath Temple at Puri, although the current structure of the temple is entirely different and was built by Kings Choda Gangadeva and Ananga Bhimadeva of the Eastern Ganga Dynasty in the 12th century. The famous Lingaraja temple in Bhubaneshwar was started by Keshari dynasty king Yayati Keshari III and completed by his son Lalatendu Keshari in the 10th century. King Narasimha Dev is reputed to have built the magnificent Sun Temple at Konark. Although now largely in ruins, the temple may have once rivaled the Taj Mahal in splendour.

The Mughals conquered Orissa in 1576. The last Hindu Emperor of Orissa, Gajapati Mukunda Deva, was defeated and was killed in the battle of Gohiratikiri. The Mughals divided Orissa into two parts, Garjat and Mughalbandi. The coastal plain of Orissa from Medinipur to Rajahmundry came under Mughalbandi rule, which was broadly divided into six parts as Jaleshwar Sarkar, Bhadrakh Sarkar, Cuttack Sarkar, Chicacole (Srikakulam) Sarkar, Kalinga Dandapat and Rajamundry Sarkar or Godavari Province. The Garjat areas of Orissa's Central, Northern, Western and Southern hilly areas were ruled independently by the Hindu kings. These Hindu kings were paying their tribute to the Mughal Subahdar of Orissa who was residing at Cuttack. The Nizam of Hyderabad occupied the area between Rajahmundry to Srikakulam in 16th century. The remaining parts of Orissa, including the Mughalbandi and Garjat areas, were subsequently ceded to the Marathas in 1751.

The British occupied the Northern Circars comprising the southern coast of Orissa as a result of the Carnatic Wars in the 1750s and incorporated them into the Madras Presidency. In 1803, the British under the British East India Company annexed the Maratha province of Orissa after the Second Anglo-Maratha War. The northern and western districts of Orissa were incorporated into Bengal Presidency. Following famine and floods in 1866, large scale irrigation projects were undertaken in the last half of the 19th century. The coastal section was separated from Bengal and made into the Province of Bihar and Orissa in 1912, in response to local agitation for a separate state for Oriya-speaking peoples. In 1936, Bihar and Orissa were split into separate provinces. The district of Ganjam was transferred from Madras to the new province of Orissa.

Following Indian independence, the area of Orissa was almost doubled and the population was increased by a third by the addition of 30 former princely states. In 1950, Orissa became a constituent state in the Union of India.

There are 30 districts in Odisha—Angul, Boudh, Bhadrak, Bolangir, Bargarh, Baleswar, Cuttack, Debagarh, Dhenkanal, Ganjam, Gajapati, Jharsuguda, Jajapur, Jagatsinghpur, Khordha, Kendujhar, Kalahandi, Kandhamal, Koraput, Kendrapara, Malkangiri, Mayurbhanj, Nabarangpur,Nuapada, Nayagarh, Puri, Rayagada, Sambalpur, Subarnapur, Sundargarh. Each district is governed by a district collector or district magistrate, appointed either by the Indian Administrative Service or the Orissa Civil Service. Each district is subdivided into Sub-Divisions, governed by a sub-divisional magistrate, and again into Blocks. Blocks consists of panchayats (village councils) and town municipalities.

The capital and largest city of the state is Bhubaneswaris another name is temple city. Other major cities and towns in Odisha are Cuttack, Sambalpur, Berhampur, Balasore, Puri and Rourkela.

 

 

The capital of Orissa is Bhubaneswar. It is famed for its magnificent temples, numbering around a thousand. Cuttack, the former capital of Orissa, is 29 km from Bhubaneswar. With the rapid expansion of two cities and better road connectivity, the two cities are now almost conjoined and considered as twin cities. The city of Puri is nearby, at a distance of around 60 kilometers on the coast of the Bay of Bengal. Puri is a holy city and the site of the annual festival of the deity Jagannath. It is one of the four Dhams (holy places) of Hinduism. The world-famous "car festival" (rath yatra) is celebrated in Puri.

The Chota Nagpur plateau occupies the western and northern portions of the state, while along the coast are fertile alluvial plains and the valleys of the Mahanadi, Brahmani, and Baitarani rivers, which empty into the Bay of Bengal. These alluvial plains are home to intensive rice cultivation. A major nesting ground for the Olive Ridley sea turtles can be found in the Beaches of Orissa; in Devi, Gahirmatha and Rushikulya are known nesting sites for the L. olivacea Indian Ocean population. In 2007, around 130,000 turtles nested on the beaches of Gahirmatha.

Although much of Orissa's forest cover has been denuded lately, one of the greatest attractions of Orissa is its still vast expanses of unspoiled natural landscape that offer a protected yet natural habitat to the state’s incredible wildlife. There are many wildlife sanctuaries in Orissa. The Simlipal National Park Tiger Reserve is a huge expanse of lush green forest with waterfalls, inhabited by tigers, elephants, and other wildlife. The Bhitarkanika Wildlife Sanctuary has been protecting estuarine crocodiles since 1975.

Chilka Lake, a brackish water coastal lake on the Bay of Bengal, south of the mouth of the Mahanadi River, is the largest coastal lake in India. It is protected by the Chilka Lake Bird Sanctuary, which harbors over 150 migratory and resident species of birds.

The highest mountain peak in the state is Deomali (1672 m), which is situated in Koraput district in southern Orissa. It is also the tallest peak of the Eastern Ghats. It is part of the Chandragiri-Pottangi mountain system. Location: 18°40'3"N 82°58'59"E (Deomali on Wikimapia).

The state is governed by a chief minister and cabinet responsible to an elected unicameral legislature and by a governor appointed by the president of India. Biju Janata Dal (BJD) forms the current government with the Indian National Congress (INC) and the Bharatiya Janata Party (BJP) as the main opposition.

• Legislative Assembly election results of Orissa

This is a chart of trend of gross state domestic product of Orissa at market prices estimated by Ministry of Statistics and Programme Implementation with figures in millions of Indian Rupees.

The state's debt is estimated at almost 59 per cent of its GDP in 2005.^[9]

Following India's independence, Orissa has not been a focus of investment by the central government, causing its infrastructure and educational standards to lag behind the rest of the nation. For instance, only about 20% of the road network is paved. In rural areas over 65% of the population have no access to safe drinking water. This has led to a widespread belief among the local population that Orissa is a neglected state.

Odisha has abundant natural resources and a large coastline. It contains a fifth of India's coal, a quarter of its iron ore, a third of its bauxite reserves and most of the chromite. Rourkela Steel Plant^[10] was the first integrated steel plant in the Public Sector in India. It receives unprecedented investments in steel, aluminium, power, refineries and ports. India's topmost IT consulting firms, including Mahindra Satyam, TCS (Tata Consultancy Services), MindTree Consulting, PricewaterhouseCoopers and Infosys have large branches in Orissa. IBM, Syntel and Wipro are setting up development centers in Odisha. So far, two of the S&P CNX 500 conglomerates have corporate offices in Odisha, for example, National Aluminium (2005 gross income Rs.51,162 million) and Tata Sponge Iron (2005 gross income Rs.2,044 million).

Odisha is notable as one of the first Indian states to have tackled its structural problems during the post-1994 Indian economic reforms. Odisha was the first state in India to begin to privatise its electricity transmission and distribution businesses. Over the period between 1994 and 2000 Orissa's former state electricity board (SEB) was restructured to form Gridco. This corporation was then divided into Transco and a collection of distribution companies. Attempts were then made to sell the distribution companies to the private sector. Like many other states, in 1996 Odisha was losing over 50% of the electricity it was delivered. The scale and importance of these reforms is notable and an important milestone in India's dramatic economic development.

 

Recently the number of companies who have signed Memoranda of Understanding (MoUs) to set up steel plants in the state has gone up to 50, including Posco of South Korea which has agreed to construct a mammoth $12 billion steel plant near Paradip port. It would be the largest single investment in India's history. Arcelor-Mittal has also announced plans to invest in another mega steel project amounting to $10 billion. Russian major Magnitogorsk Iron and Steel Company (MMK) plans to set up a 10 MT steel plant in Odisha too. The state is attracting an unprecedented amount of investment in aluminum, coal-based power plants, petrochemicals, and information technology as well. In power generation, Reliance Power (Anil Ambani Group) is putting up the world's largest^{[citation needed]} power plant with an investment of US $13 billion at Hirma in Jharsuguda district. Vedanta Resources’ 1.4 million tonne alumina project in Kalahandi district is the largest investment in aluminium. Vedanta has also announced a $3.2 billion dollar huge private University project on the lines of the Ivy League Universities, which is unprecedented in the history of education in India.

The Central Government has agreed to accord SEZ (Special Economic Zone) status to eight sites in Orissa, among which are Infocity at Bhubaneswar and Paradip. But all these plans are facing massive resistance from the people of the state who mainly depend on agriculture for livelihood. Some vested interests are pushing ahead projects of Mittal, Tata, Vedanta, Birlas causing many human rights violations. Flood and cyclone are the major hurdle in Orissa's development as the important districts are situated nearer to the Bay of Bengal.

Although Paradip is Odisha's only large port, the coastal towns of Dhamra and Gopalpur are being developed into major ports as well. The government of India has selected the coastal region of Odisha, stretching from Paradip in the north to Gopalpur in the south, to be developed as one of the five or six Special Economic Regions (SERs) of the country. The government of India and the state government of Odisha would work together to erect world class infrastructure in this region along the lines of the Rotterdam, Houston, and Pudong regions. This would stimulate further private investment in petrochemicals, steel, and manufacturing. A recent Morgan Stanley report forecasts that Odisha would be flooded with massive investments for manufacturing related activities in the same manner that Bangalore had attracted software investment in the 1990s. The scale of the investments in Odisha would, however be much higher. As of July 2006, the total planned investment in the state is a whopping $90 billion. This includes some investment in research, education, hospitals, roads, ports, airports, and hotels. There are many multi-state irrigation projects in development, including Godavari River Basin Irrigation Projects.

Odisha has a strong media field, one of the best known among other states.The print newspapers like Samaja, Dharitri, Sambad, Samaya, Prajatantra updates daily the Orissa people with the news. Other major dalies are Sambad Kalika, Amari Katha, Pragatibadi, Anupam Bharat, Dinalipi, Odisha Bhaskar, Khabara etc. Some prominent weekly and fortnighty news papers like Loka Samachar, Sarkar, Bartta, Neta etc are providing space for people's aspirations and awareness in the state. Odisha has a strong team of journalists and media group. Odissa now has online edition of all its major newspapers as well as websites of news agencies like Orissalive.com [1], Tathya (www.tathya.in).

Odisha is connected to India through roads, railways, airports, and seaports. Bhubaneswar is well connected by air, rail and road with the rest of India. The Biju Patnaik airport is being expanded to accommodate wide bodied aircraft.

Operational

• Biju Patnaik Airport
• Jharsuguda Airport
• Keonjhar Airport
• Rourkela Airport

Defence

• Charbatia Air Base
• ITR,Chandipur,Balasore

Non-operational

• Jayapur Airport
• Utkal Airport
• Rangeilunda Airport at Bhanja Vihar in Berhampur University Campus
• Gotma Airport Nuapada
• Birasal Airport
• Rasgobindpur Airport

• Port of Paradip
• Port of Dhamara[2]
• Port of Gopalpur (Commenced Operation From January 2007 As Seasonal Port)

According to the 2001 census of India, the total population of Orissa is 36,706,920, of which 18,612,340 (50.89%) are male and 18,094,580 (49.11%) are female, or 972 females per 1000 males. This represents a 16.25% increase over the population in 1991. The population density is 236 per km² and 85.01% of the people live in rural areas and 14.99% live in urban areas. In terms of religion, 94.6% of the population is Hindu, 2.4% is Christian, 2.1% is Muslim, 0.05% is Sikh, 0.03% is Buddhist, and the remainder belong to other religions.

Odia is the official language of Orissa and spoken as a native language by about 90% of the people. Other linguistic minorities in the state are Bengali, Hindi, Telugu. The literacy rate is 63.61% with 75.95% of males and 50.97% of females being literate. The proportion of people living below the poverty line in 1999–2000 was 47.15% which is nearly double the all India average of 26.10%. Scheduled Castes and Tribes form 16.53% and 22.13% of the population state, constituting 38.66% of the State population. Some of the important tribes are Santhal, Bonda, Munda, Oraon, Kora and Mahali.

Data of 1996–2001 showed the life expectancy in the state was 61.64 years, higher than the national value of years. The state has a birth rate of 23.2%, a death rate of 9.1%, an infant mortality rate of 65 per 1000 live birth and a maternal mortality rate of 358 per 1,000,000 live births. Orissa has a HDI of 0.579 in 2004.

The dominant ethnic group are the Odia people. Many other groups are defined as Scheduled Tribes. Odias comprise 75% of Orissa's population while various tribal groups comprise most of the rest.^[11]

The history of Oriya Literature has been mapped by historians and linguists along the following stages, Old Oriya (900–1300 AD), Early Middle Oriya (1300–1500 AD), Middle Oriya (1500–1700 AD), Late Middle Oriya (1700 AD – 1850 AD) and Modern Oriya (from 1850 AD till the present). But this rude categorization could not skillfully draw the real picture on account of development and growth of Oriya Literature. Here, we split the total periods in different stages such as: Age of Charya Literature, Age of Sarala Das, Age of Panchasakha, Age of Upendra Bhanja, Age of Radhanath, Age of Satyabadi, Age of Marxism or Pragati yuga, Age of Romanticism or Sabuja Yuga, Post Independent Age.

The beginnings of Oriya poetry coincide with the development of Charya Sahitya, the literature thus started by Mahayana Buddhist poets.^[12] This literature was written in a specific metaphor named "Sandhya Bhasha" and the poets like Luipa, Kanhupa are from the territory of Orissa. The language of Charya was considered as Prakrita.

The first great poet of Orissa is the famous Sarala-Das who wrote the Mahabharata, not an exact translation from the Sanskrit original, rather an imitation of the same. Among many of his poems and epics, he is best remembered for his Mahabharata. Chandi Purana and the Vilanka Ramayana are also two of his famous creations. Arjuna Das, a contemporary to Sarala Dasa, wrote Rama-Bibha, a significant long poem in Oriya.

Towards the 16th century, five poets emerged, though there are hundreds year gap in between them. But they are known as Panchashakhas as they believed to same school of thought, Utkaliya Vaishnavism. The poets are: Balaram Das, Jagannath Das, Achyutananada Das, Ananta Das and Jasobanta Das. The Panchasakhas are very much Vaishnavas by thought. In 1509 Chaitanya came to Orissa with his Vaishnava message of love. Before him Jaydev had prepared the ground by heralding the cult of Vaishnavism through his Geetagovinda. Chaitanya’s path of devotion was known as Raganuga Bhakti Marga, but the Panchasakhas differed from Chaitanyas and believed in Gyana Mishra Bhakti Marga, which has similarities with the Buddhist philosophy of Charya Literature stated above.

At the end of age of Panchasakha, the prominent poets are Dinakrushna Das, Upendra Bhanja and Abhimanyu Samanta Simhar. Verbal jugglery, obscenity and eroticism as the characteristics of Shringara Kavyas, became the trend of this period to which Upendra Bhanja took a leading role. His creations were Baidehisha Bilasa, Koti Brahmanda Sundari, Lavanyabati were proved land mark in Oriya Literature. Upendra Bhanja was conferred with the title Kabi Samrat of Oriya literature for the aesthetic poetic sense and verbal jugglery proficiency. Dinakrushna Das’s Rasokallola and Abhimanyu samanta Simhara’s Bidagdha Chintamani are prominent kavyas of this time.

The first Oriya printing typeset was cast in 1836 by the Christian missionaries which made a great revolution in Oriya literature. Instead of palm leaf inscription, the books were being printed and the periodicals and journals were published. The first Oriya Magazine of 'Bodha Dayini' was published from Balasore in 1861. The main object of this magazine was to promote Oriya literature and to draw attention to the lapses in government policy. The first Oriya paper, 'The Utkal Deepika' made its appearance in 1866 under the editorship of late Gouri Sankar Ray with the help of late Bichitrananda. The publication of these papers during the last part of the 19th century encouraged the modern literature and acted as a media to provide a wide readers range for the writers, The educated intellectuals came in contact with the English Literature and got influenced. Radhanath Ray (1849–1908) is the prime figure, who tried to write his poems with the influence of Western Literature. He wrote Chandrabhaga, Nandikeshwari, Usha, Mahajatra, darbar and Chilika wee the long poems or Kavyas. Fakir Mohan Senapati (1843–1918), the prime figure of modern Oriya Fiction Prose is the product of that generation. He was considered the Vyasakabi or founder poet of Oriya language. Fakir Mohan Senapati is well known for his novel Chha Maana Atha Guntha. It is the first Indian novel to deal with the exploitations of landless peasants by the feudal Lord. It was written much before the October revolution of Russia or much before the emerging of Marxist ideas in India.

With rise of freedom movement, a literary though was emerged with the influence of Gandhiji and idealistic trend of Nationalism formed as a new trend in Oriya Literature. Much respected personality of Orissan culture and history, Utkalmani Gopabandhu Dash (1877–1928) has founded a school at avillage Satyabadi near Sakshigopal of Orissa and an idealstic literary movement influenced the writers of this age. Godabarisha Mohapatra, Kuntala-Kumari Sabat the other renowned name of this age.

With the emergence of soviet Russia in 1935, Communist party was formed in Orissa and a periodicals named "Adhunika" was published by the party. Bhagawati Charan Panigrahi and Sachidananda Routray were the founder member and writer/poets of the party. Bhagwati turned to a fiction writer and though Sachidananda Routray (who is more known as "Sachi Routra" or Sachi Babu) has written some of the short stories but was actually remembered for his poems. Influenced by the romantic thoughts of Rabindranath tagore, during the thirties when the progressive m Marxian movements was in full flow in Oriya Literature, Kalindi Charan panigrahi, the brother of Bhagabati Charan Panigrahi,the founder of Marxian Trend in Orissa, formed a group circa 1920 called "Sabuja Samiti." Mayadhar Mansingh was a renowned poet of that time though he was considered as a romantic poet, but he kept the distance away from the influence of rabindranath successfully.

As the successor of Sachi babu, two poets Guruprasad Mohanty (popularly known as Guru Prasad) (1924–2004) and Bhanuji rao came with T.S. Eliot and published their co-authored poetry book "Nutan Kabita", Later, Ramakanta Rath modified the ideas. Sitakanta Mohapatra, soubhagya kumar mishra, Rajendra kihore Panda, Brajanath Rath, Jayanta Mahapatra, Kamalakant Lenka, J P Das, Brahmotri Mohanty, Mamata Dash, Amaresh Patnaik, Hrushikesh Mallick, Sunil Kumar Prusty, Sucheta Mishra, Aparna Mohanty, Pritidhara Samal, Basudev Sunani, Gajanan Mishra, Bharat Majhi are some poets of this contemporary age. In the Post-Independence Era Oriya fiction assumed a new direction. The trend which Fakir Mohan has started actually developed more after 50’s of last century. Gopinath Mohanty (1914–1991), Surendra Mohanty and Manoj Das (1934– ) are considered as three jewels of this time. The other significant fiction writers are Chandrasekhar Rath, Dr Jagannath Prasad Das, Shantanu Acharya, Mohapatra Nilamani Sahoo, Rabi Patnaik, Debraj Lenka, Tarun Kanti Mishra, Krushna Prasad Mishra, Akhil Mohan Patnaik, Jagadish Mohanty, Kanheilal Das. Satya Mishra, Ramchandra Behera, Padmaja Pal, Binapani Mohanty, Prativa Ray, Yashodhara mishra and Sarojini Sahoo are a few writers whose writings have created a new age in the field of fiction. Jayanti Ratha, Susmita Bagchi. Paramita Satpathy, Hiranmayee Mishra, Chirashree IndraSingh Supriya Panda, Gayatri Saraf, Mamata Chowdhry are few fiction writer in this period, In the field of drama, the traditional Oriya theatre is the folk opera, or Jatra, which flourishes in the rural areas of Orissa. Modern theatre is no longer commercially viable. But in the 1960, experimental theatre made a mark through the works of Manoranjan Das, who pioneered the new theatre movement with his brand of experimentalism. Bijay Mishra, Biswajit Das, Kartik Rath, Ramesh Chandra Panigrahi, Ratnakar Chaini, Ranjit Patnaik continued the tradition. As a whole, Oriya literature is a strong wing of Indian Literature to represent in world forum.

Literary magazines: (monthly) Jhankar, Nabarabi, Apurba, Galpa, Kahani, Kadambini, Istahara, Udbhasa, Amrutayana, Nabalipi, Pratibeshi, Paschima, Bijaya, Bartika, Chitra, Bishwamukti, Ama Samaya, Sananda, Godhuli Lagna, and pourusha.

The official language of the state, spoken by the majority of the people is Oriya. Oriya belongs to the Indo-Aryan branch of the Indo-European language family, and is closely related to Bengali and Assamese. A few tribal languages belonging to the Dravidian and Munda language families are still spoken by the Adivasis (original inhabitants) of the state. The state has a very opulent cultural heritage, one of the richest in India. The capital city of Bhubaneswar is known for the exquisite temples that dot its landscape. The famous classical dance form, Odissi originated in Orissa. Contemporary Orissa has a proud cultural heritage that arose due to the intermingling of three great religious traditions – Hinduism, Buddhism and Jainism. Orissa is also known as Odisha. The culture of the Adivasis (the original inhabitants of India) is an integral part of modern Orissan heritage.

 

Odissi or Orissidance and music is classified as a classical music of India. Odissi has a long, unbroken tradition of 2,000 years,^{[citation needed]} and finds mention in the Natyashastra of Bharatamuni, possibly written circa 200 BC. However, the dance form nearly went extinct during the British period, only to be revived after India's independence by a few Gurus, such as Guru Deba Prasad Das, Guru Mayadhar Raut, Guru Pankaj Charan Das, Guru Mahadev Rout, Guru Raghu Dutta, and Guru Kelu Charan Mahapatra. Odissi classical dance is about the love of Krishna and his supposed consort Radha, mostly drawn from compositions by the notable Oriya poet Jayadeva, who lived in the twelfth century AD. Chhau dance (or Chau dance) is form of tribal martial dance attributed to origins in Mayurbhanj princly state of Orissa.and seen in the Indian states of West Bengal, Jharkhand and Orissa. There are three subtypes of the dance, based on the original places where the subtypes were developed. Seraikella Chau was developed in Seraikella, the administrative head of the Seraikela Kharsawan district of Jharkhand, Purulia Chau in Purulia district of West Bengal and Mayurbhanj Chau in Mayurbhanj district of Orissa. Mahari Dance is one of the important dance forms of Orissa. Mahari dance of Orissa, originated in the temples of Orissa. History of Orissa provides evidence of the 'Devadasi' cult in Orissa. Devadasis were dancing girls who were dedicated to the temples of Orissa. The Devadasis in Orissa were known as 'Maharis' and the dance performed by them came to be known as Mahari Dance.

It was during the reign of Chodagangadeva, Maharis were employed in the temples of Puri. After Chodagangadeva's death, Ananabhimadeva built Natyamandapa in the Jagannath temple for the dance performances inside the temple. Moreover, in those days, the Mahari dancers belonged to different categories namely, the 'Nachunis' (dancers), the Bahara Gauni, the Bhitara Gauni and the Gaudasanis.

The Mahari Dancers of Orissa are supposed to follow certain restrictions, such as: They cannot enjoy. They should dance on the ceremonies connected to Jagannath. They should adhere to the specifications made by the Sastras. They must always wear clean cloths. The dancer cannot be physically handicapped. At the time of the performances, the dancers are not supposed to look at the audience. The Maharis are married to the Lord at the age of nine. Before their performances, the Mahari dancers pay their obeisance to the Lord. In Orissa, one can also come across another type of Mahari dancers, who are known as 'Samarpada Niyoga'. The duty of the 'Samarpada Niyoga' is to dance during the ceremonial procession of the deities. These dancers perform during the Ratha Yatra, Jhulana Yatra, Dola Yatra, etc.

The western Orissa has also great verity of dance forms unique to Orissa culture.The children's verses are known as "Chhiollai", "Humobauli" and "Dauligit", the adolescent poems are "Sajani", "Chhata", "Daika", "Bhekani" : the eternal youth composes "Rasarkeli", "Jaiphul", "Maila Jada", "Bayamana", "Gunchikuta" and "Dalkhai", The work-man's poetry comprises "Karma" and "Jhumer" pertaining to Vishwakarma and the "Karamashani" deities. The professional entertainers perform Dand, Danggada, Mudgada, Ghumra, Sadhana, sabar – Sabaren, Disdigo, Nachina – Bajnia, Samparda and Sanchar. They are for all occasions, for all time with varieties of rhythm and rhyme. Pala is a unique form of balladry in Orissa, which artistically combines elements of theatre, classical Odissi music, highly refined Oriya and Sanskrit poetry, wit, and humour. The literal meaning of pala is turn. It is more sophisticated than the other Oriya ballad tradition, Daskathia. Pala is presented in three ways. The names can be mentioned as baithaki or `seated`, in which the performers sit on the ground throughout. The other one is thia or `standing`. This is more popular and aesthetically more satisfying, in which they stand. Badi is a kind of thia in which two groups vie for excellence. This is the most entertaining, as there is an element of competition.

Gotipua dance is another form of dance in Orissa.In Oriya colloquial language Gotipua means single boy. The dance performance done by a single boy is known as Gotipua dance, When decadence and declination came in to Devadasi or mahari tradition due to various reasons this Gotipua dance tradition evolved as sequel as these performance were practiced to please the gods. It is totally unknown that when exactly this danced form came in to practice. Still some historians say that this dance tradition appears to have originated during the region of Prataprudradev (1497 A.D. to 1540 A.D.) and gained popularity in the subsequent Muslim Rule. Ray Remananda the famous Vaishnavite Minister of King Pratapruda and ardent follower of Sri Chitanya is the originator of this boy dancing tradition, As Vasishnavs were not approving of the females in to dance practices so it possible that the dance tradition must have come after Sri Chaitanya came to Orissa. The Gotipua Dance Tradition is now seen in the village Raghurajpur situated 10 km away from Puri town, situated on the banks of river Bhargabi. It is otherwise known as the Crafts Village as various Orissan handicrafts’ craftsmen reside in this village contributing their expertise in Patta Painting and other handukrafts.

Prince Dance Group,a dance group based in Berhampur, Orissa, India led by Krishna Mohan Reddy. It has won a reality show India's Got Talent on a Indian TV channel "Colors" [1]The group is unique that the members are from a remote part of India and most of them are from disadvantaged sections of different parts of Ganjam district. Two of them, Padmanabha Sahu (24) and Telu Tarini (13) are physically challenged[2]. They have won the hearts of all Oriyas, including chief minister Naveen Patnaik, and even outsiders with their performance in the programme "India's Got Talent". The group, comprising 26 artistes held the audience and the judges engrossed with their act from the mythological Mahabharata and Vande Maataram.

Sixteenth century witnessed the compilation of literature on music. The four important treatises written during that time are Sangitamava Chandrika, Natya Manorama, Sangita Kalalata and Gita Prakasha. Odissi music is a combination of four distinctive kinds of music, namely, Chitrapada, Dhruvapada, Panchal and Chitrakala. When music uses artwork, it is known as Chitikala. A unique feature of Oriya music is the Padi, which consists of singing of words in fast beat.

Being a part of the rich culture of Orissa, its music is also as much charming and colorful. Odissi music is more than two thousand five hundred years old and comprises a number of categories. Of these, the five broad ones are Tribal Music, Folk Music, Light Music, Light-Classical Music and Classical Music. Anyone who is trying to understand the culture of Orissa must take into account its music, which essentially forms a part of its legacy. In the ancient times, there were poets who wrote the lyrics of poems and songs that were sung to rouse the religious feelings of people. It was by the eleventh century that the music of Orissa, in the form of Triswari, Chatuhswari, and Panchaswari, underwent transformation and was converted into the classical style.

Folk music like yogi gita,kendara gita,dhuduki badya,prahallad natak,palla,sankirtan, mogal tamasa,gitinatya,kandhei nacha,kela nacha,ghoda nacha,danda nacha and daskathia are popular in orissa.

Almost every tribal group has their own distinct song and dance style.

Other cultural attractions include the Jagannatha Temple in Puri, known for its annual Rath Yatra or Car Festival, the unique and beautiful applique artwork of Pipili, silver filigree ornamental works from Cuttack, the Patta chitras (palm leaf paintings), famous stone utensils of Nilgiri (Balasore) and various tribal influenced cultures. The Sun temple at Konark is famous for its architectural splendour while the 'Sambalpuri textiles' equals it in its artistic grandeur.The saree of Orissa is much in demand throughout the entire world. The different colors and varieties of sarees in Orissa make them very popular among the women of the state. The handloom sarees available in Orissa can be of four major types; these are Ikat, Bandha, Bomkai and Pasapalli. Orissa sarees are also available in other colors like cream, maroon, brown and rust. The tie-and-dye technique used by the weavers of Orissa to create motifs on these sarees is unique to this region. This technique also gives the sarees of Orissa an identity of their own.

A unique type of art form was developed at Puri^{[citation needed]}, but it has spread all over the world. To carve a sand sculpture, the raw material is clean and fine-grained sand mixed with water. With the help of this type of sand and by the magic of fingers, an artist can carve a beautiful and attractive sculpture on the beach.

Although not historically proved, there is an interesting story in the Orissan myths regarding the origin of sand sculpture: " Poet Balaram Das, the author of Dandi Ramayan was a great devotee of Jagannath. Once during Ratha Yatra (Car Festival), he tried to climb the chariot of Jagannath to offer his prayer. He wasn't allowed by the priests of the chariot to climb it and was also insulted by them. With great frustration and humiliation he came to the beach (Mahodadhi) and carved statues of Jagannath, Balabhadra and Devi Subhadra on the golden sand.

 

The majority of people in the state of Orissa are Hindu and there is a rich cultural heritage in the state owing to that faith. For example, Orissa is home to several Hindu figures. Sant Bhima Bhoi was a leader of the Mahima sect movement. Sarala Dasa, an adivasi, was the translator of the epic Mahabharata in Oriya. Chaitanya Dasa was a Buddhistic-Vaishnava and writer of the Nirguna Mahatmya. Jayadeva was the author of the Gita Govinda.

The Orissa Temple Authorisation Act of 1948 empowered the Government of Orissa to have Hindu temples open for all Hindus including the Harijans.^[13]

The Supreme Lord of Oriyans is Jagannath (a form of Krishna.) His popularity has made it even into the Muslim community (perhaps after Hindus were converted to Islam.) There are Muslims that accept Him as their savior and are revered by people of Orissa as His great devotees.^[13] Lord Shiva has also had major impact on Orissa as Orissa itself in ancient and medieval times was known as Kalinga (linga indicating the fire form of Lord Shiva.)

Perhaps the oldest Scripture of Orissa is the Madala Panji from the Puri Temple believed from 1042 CE. Famous Hindu Oriyan Scripture includes the 16th century Bhagabata of Jagannatha Dasa.^[14] In the modern times Madhusudan Rao was a major Oriya writer, who was a Brahmo Samajist and shaped modern Oriya literature at the turn of the 20th century.^[15]

However, while Orissa is predominantly Hindu it is not monolithic. The state also has a substantial Christian minority.

The Oriya film production in the initial years was very slow. After first Oriya film Sita Bibaha, only two films were produced till 1951. A joint consortium of landlords and businessmen who collected fund after 1948 produced those two movies.The 1951 production Roles to Eight was the first Oriya film having an English name. It was released after 15 years of the first Oriya film Sita Bibaha. It was the fourth Oriya film produced by Ratikanta Padhi.The eleventh Oriya film Sri Lokenath was the first Oriya film, which got National Award in 1960 directed by Prafulla Sengupta.^[16]

The same year, Prasant Nanda won National Award as best actor for the film Nau Bau with his debut film.The name of Prasantha Nanda would always come while dealing with Oriya Film Industry. He was present in Oriya films since 1939, but he became super active only after 1976. Nanda served Oriya Film Industry as an actor, director, screenplay writer, and lyricist and even as a playback singer. Such a versatile genius is quite rare in Indian cinema history. Nanda alone carried Oriya films into the national honor list by winning National Awards for three times in 1960, 1966 and 1969 for his acting in Nua Bou, Matir Manisha and Adina Megha.Uttam Mohanty, whose debut film Abhiman won accolade, is now the ruling hero of the Oriya Film Industry. His wife Aparajita Mohanty is also a roaring heroine.Raju Mishra is another rising star in Oriya filmi ndustry. He is an international award wining photographer,director, choreographer & lyricist of oriya film industry.

[Oriya newspapers and history of journalism'] n Orissa Berhampur University was first to start Journalism teaching programme in 1974. Chintamoni Mahapatra, a journalist turned journalism teacher was the person who ushered journalism education in Orissa. Besides Berhampur University, till mid 80s there were not many institutions that provided journalism teaching in Orissa. Things began to change from late 80s. Indian Institute of Mass Communication (IIMC) opened a campus in Dhenkanal in August 1993 and offered Post Graduate Diploma in English Journalism with 40 seats. IIMC began to attract, train and provide a steady stream of young professionals to the local papers that were on par with the best in the country. Presently there are more than 15 institutes in Orissa � both government and private � offering various courses in journalism and mass communication. Nearly 300 students pass out from such institutes every year in the State. Among the Topmost and most influential Journalist of the 21st century [lambodar Prasad Dash]Is one. Born and brought up in 2 February 1977 in a historically and intellectually rich town, [paralakhemundi,] He Studied in the Orissa's oldest known Journalism department in [Berhampur university. Now he is working as senior Subeditor in The Eastern Media Limited[( The Sambad)], Orissa's widely circulated daily news paper.

 

Orissa has culinary tradition spanning centuries if not millennia. The kitchen of the famous Jagannath temple in Puri is reputed to be the largest in the world, with a thousand chefs, working around 752 wood-burning clay hearths called chulas, to feed over 10,000 people each day.

Rasagolla, one of the most popular desserts in India, is in fact an Oriya invention. It had been enjoyed in Orissa for centuries before being passed on to neighboring Bengal. Pahala, located on the Cuttack Bhubaneswar road is famous for its variety of Rasgolla's. The well-known rice pudding, kheeri (kheer) that is relished all over India, also originated in Puri two thousand years ago.

In fact, some well-known recipes, usually credited to Bengal, are of Oriya origin. This is because during the Bengal renaissance, brahmin cooks from Orissa, especially from Puri, were routinely employed in richer Bengali households. They were famed for their culinary skills and commonly referred to as Ude Thakurs (Oriya brahmin-cooks). As a result, many Oriya delicacies got incorporated into the Bengali kitchen. Pakhala, a dish made of rice, water, and yoghurt, that is fermented overnight, is very popular in summer, particularly in the rural areas. Oriyas are very fond of sweets and no Oriya repast is considered complete without some dessert at the end. A typical meal in Orissa consists of a main course and dessert. Typically breads are served as the main course for breakfast, whereas rice is eaten with lentils (dals) during lunch and dinner. The main course also includes one or more curries, vegetables and pickles. Given the fondness for sweet foods, the dessert course may include generous portions of more than a single item. Oriya desserts are made from a variety of ingredients, with milk, chhenna (a form of ricotta cheese), coconut, rice, and wheat flour being the most common.

The ruins of a major ancient university and center of Buddhist learning, Ratnagiri, were recently discovered in the Jajpur district of Orissa. Scholars from far away lands, such as Greece^{[citation needed]}, Persia and China used to study philosophy, astronomy, mathematics and science at this famed University. Taxila, Nalanda and Ratnagiri are amongst the oldest universities in the world. The ruins of Ratnagiri University have not been fully excavated yet.

The modern higher education system in Orissa is the legacy of the British Raj. There are eleven recognised universities or deemed universities viz. VSS University of Technology Burla Sambalpur (formerly University College of Engineering Burla)Utkal University (at Bhubaneswar), Sambalpur University at Sambalpur, Berhampur University at Berhampur, North Orissa University at Baripada, Balasore University at Balasore, Orissa University of Agricultural Technology (OUAT) at Bhubaneswar, Utkal University of Culture at Bhubaneswar, Biju Patnaik University of Technology at Rourkela, Ravenshaw University at Cuttack and KIIT Deemed University in Bhubaneswar. Many of these universities have numerous constituent colleges some of which are autonomous such as BJB College at Bhubaneswar, N.C. College at Jajpur, G.M College in Sambalpur, Khalikote college at Berhampur, F.M.College in Balasore among others. Berhampur university is located in the center of Orissa in the city Berhampur way to gopalpur. Under this you will find three famous college among them Kabi samart Upender Bhanja is the best one. ^[17] Entry to various institutes of higher education especially into engineering degrees is through a centralised Joint Entrance Examination, conducted by the Biju Patnaik University of Technology and more recently through the Common Entrance Test (CET) conducted by Orissa Private Engineering College Association (OPECA) & Orissa Private Medical College Association (OPMCA), where seats are provided according to order of merit. ^[18] One of the prestigious institutions of India, NIT Rourkela. National Institute of Technology was upgraded from Regional Engineering College and is an Institute of National Importance. Another premiere college of Orissa is the University College of Engineering, Burla, which is the first engineering college in Orissa and is famous for its excellent infrastructure and state-of-art teaching methodology. Orissa is also home to one of the two Indian Institute of Mass Communication IIMC situated in Dhenkanal. This is a premier institute for mass communication and journalism.

 

The Xavier Institute of Management, Bhubaneswar (XIMB) is a premier business school of national and international significance located in the state capital. The National Institute of Science Education and Research, Bhubaneswar (NISER) is another premier educational cum research institution that is being set up. It will be built along the lines of the reputed IISc, Bangalore. The Government of Orissa has provided 935 acres of land at Arugul near Jatni Railway Station for IIT Bhubaneswar.Classes have already started from 2008 batch.IIT BBSR The plans of setting up of an AIIMS is also in advanced stages. Meanwhile Vedanta University Project, a not-for-profit initiative by the Anil Agarwal Foundation, is an epoch-making dream to have a world class centre for learning and research on the picturesque Puri-Konark marine drive in Orissa. It will have about 100,000 students with an international mix of students pursuing around 95 diverse streams of learning in a sprawling campus of around 56 million sq. ft built up area supported by state of the art, IT & Communications systems. Even more recently, Reliance industries has expressed its intention of establishing a new Dhirubhai Ambani Institute of Information and Communication Technology (DA-IICT), as well as a health city for medical education and research in Bhubaneswar. The Indian Ministry of Human Resources Development had also announced its intention of creating an IITs in Orissa,which will be set up at Bhubaneswar, under the 11th five year plan. Some of the research institutes of Orissa includes Institute of Physics at Bhubaneswar, Institute of Life Sciences at Bhubaneswar, Central Rice Research Institute at Cuttack, Central Institute of Fresh water Aquaculture (CIFA)at Bhubaneswar, Regional Medical Research centre at Bhubaneswar, Institute of Minerals and Material Technology at Bhubaneswar and Regional Plant Resource Centre at Bhubaneswar. As of now, Orissa receives the lowest per capita investment of all 28 states from the central government towards human resource development.

 

The landscape of Orissa is dotted with a large number of temples. The temples of Orissa conform to the Indo Aryan Nagara style of architecture, with distinctive features specific to this region. The best known of these are the Lingaraja temple at Bhubaneshwar, Jagannath Temple at Puri and the Sun Temple at Konark. The temples of Orissa exhibit a majestic grandeur. An Orissan temple (deul) usually consists of a sanctum, one or several front porches (jagamohana) usually with pyramidal roofs, a dancing hall (nata mandir) and a hall of offerings (bhog mandir). The Lingaraj temple at Bhubaneswar boasts of a 150 foot high deul while the Jagannath Temple at Puri is about 200 feet high and it dominates the skyline of the town. Only a portion of the Sun Temple at Konark, the largest of the temples of the Golden triangle exists today, and it is still staggering in size. It stands out as a masterpiece in Orissan architecture. Orissa is also well known as a Buddhist and Jain pilgrimage destination. North-east of Cuttack, about 100 km from Bhubaneswar, there are Buddhist relics and ruins at the three hilltop complexes of Udayagiri and Khandagiri Caves, which still bear witness to Buddhism's fruitful tryst with this region until well into the 13th century. Orissa's varying topography – from the wooded Eastern Ghats to the fertile river basin – has proven ideal for evolution of compact and unique ecosystems. Thereby creating such treasure troves of flora and fauna that even seem inviting to many migratory species of birds and reptiles. Bhitar Kanika National Park is famous for its second largest mangrove ecosystem. The bird sanctuary in Chilika (Asia's biggest brackish water lake) and the tiger reserve and waterfalls in Simlipal National Park are integral part of any eco tours in Orissa, arranged by Tourism of Orissa. The Gharial Sanctuary at Tikarpada and the Olive Ridley Sea Turtles in Gahirmatha turtle sanctuary also feature on the list of avid nature watchers. The city wildlife sanctuaries of Chandaka and Nandan Kanan are a must visit for the lessons they teach is conservation and revitalization of species from the brink of extinction. Orissa's varying topography – from the wooded Eastern Ghats to the fertile river basin – has proven ideal for evolution of compact and unique ecosystems. Thereby creating such treasure troves of flora and fauna that even seem inviting to many migratory species of birds and reptiles. Bhitar Kanika National Park is famous for its second largest mangrove ecosystem. The bird sanctuary in Chilika (Asia's biggest brackish water lake) and the tiger reserve and waterfalls in Simlipal National Park are integral part of any eco-tours in Orissa, arranged by Tourism of Orissa. ^[19] The Gharial Sanctuary at Tikarpada and the Olive Ridley Sea Turtles in Gahirmatha turtle sanctuary also feature on the list of avid nature watchers. The city wildlife sanctuaries of Chandaka and Nandan Kanan are a must visit for the lessons they teach is conservation and revitalization of species from the brink of extinction. Orissa is blessed with around 500 km long coastline and has some of the most beautiful beaches in the world. Chilika, Asia's largest brackish water lake, not only provides a haven for millions of birds, but is also one of the few places in India where one can view dolphins. The lush green forest cover Of Orissa plays host to a wide variety of flora and fauna, including the famed Royal Bengal Tiger. Amidst the picturesque hills and valleys nestle a number of breathtaking waterfalls and rivulets that attract visitors from all over. Orissa beaches include Puri, Gopalpur-on-Sea, Chandipur, Ramachandi Beach, Balighai Beach, Astarang Beach, Paradeep Beach.

 

Wikimedia Commons has media related to Orissa.

• Official Website of the State Government of Orissa
• Official Website of Orissa State Tourism
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