Halloween

Halloween has its origins in the ancient Celtic festival known as Samhain (Template:IPAga; from the Old Irish [samain] Error: {{Lang}}: text has italic markup (help)).^[1] The festival of Samhain is a celebration of the end of the harvest season in Gaelic culture, and is sometimes^[2] regarded as the "Celtic New Year."^[3] Traditionally, the festival was a time used by the ancient Celtic pagans to take stock of supplies and slaughter livestock for winter stores. The ancient Gaels believed that on October 31, now known as Halloween, the boundary between the living and the deceased dissolved, and the dead become dangerous for the living by causing problems such as sickness or damaged crops. The festivals would frequently involve bonfires, into which bones of slaughtered livestock were thrown. Costumes and masks were also worn at the festivals in an attempt to mimic the evil spirits or placate them.^[4][5]

The term Halloween is shortened from All Hallows' Even (both "even" and "eve" are abbreviations of "evening," but "Halloween" gets its "n" from "even") as it is the eve of "All Hallows' Day,"^[6] which is now also known as All Saints' Day. It was a day of religious festivities in various northern European Pagan traditions,^[7] until Popes Gregory III and Gregory IV moved the old Christian feast of All Saints' Day from May 13 (which had itself been the date of a pagan holiday, the Feast of the Lemures) to November 1. In the ninth century, the Church measured the day as starting at sunset, in accordance with the Florentine calendar. Although All Saints' Day is now considered to occur one day after Halloween, the two holidays were, at that time, celebrated on the same day. Liturgically, the Church traditionally celebrated that day as the Vigil of All Saints, and, until 1970, a day of fasting as well. Like other vigils, it was celebrated on the previous day if it fell on a Sunday, although secular celebrations of the holiday remained on the 31st. The Vigil was suppressed in 1955, but was later restored in the post-Vatican II calendar.

The carved pumpkin lit by a candle inside is one of Halloween's most prominent symbols in America and is commonly called a jack-o'-lantern. Originating in Europe, these lanterns were first carved from a turnip or rutabaga. Believing that the head was the most powerful part of the body, containing the spirit and the knowledge, the Celts used the "head" of the vegetable to frighten off any superstitions.^[8] The name jack-o'-lantern can be traced back to the Irish legend of Stingy Jack,^[9] a greedy, gambling, hard-drinking old farmer. He tricked the devil into climbing a tree and trapped him by carving a cross into the tree trunk. In revenge, the devil placed a curse on Jack, condemning him to forever wander the earth at night with the only light he had: a candle inside of a hollowed turnip. The carving of pumpkins is associated with Halloween in North America,^[10] where pumpkins were not only readily available but much larger, making them easier to carve than turnips. Many families that celebrate Halloween carve a pumpkin into a frightening or comical face and place it on their doorstep after dark. In America, the tradition of carving pumpkins is known to have preceded the Great Famine period of Irish immigration. The carved pumpkin was originally associated with harvest time in general in America and did not become specifically associated with Halloween until the mid-to-late 19th century.

The imagery surrounding Halloween is largely an amalgamation of the Halloween season itself, nearly a century of work from American filmmakers and graphic artists,^[11] and a rather commercialized take on the dark and mysterious. Halloween imagery tends to involve death, evil, magic, or mythical monsters. Traditional characters include the Devil, the Grim Reaper, ghosts, ghouls, witches, pumpkin-men, bats, owls, crows, vultures, black cats, spiders, goblins, vampires, werewolves, zombies, mummies, skeletons, and demons.^[12]

Particularly in America, symbolism is inspired by classic horror films (which contain fictional figures like Frankenstein's monster and The Mummy), and to a lesser extent by science fiction (aliens and UFOs). Elements of the autumn season, such as pumpkins, corn husks, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween.

Halloween costumes are traditionally those of monsters such as ghosts, skeletons, witches, and devils. Costumes are also based on themes other than traditional horror, such as those of characters from television shows, movies, and other pop culture icons.

BIGresearch conducted a survey for the National Retail Federation in the United States and found that 53.3% of consumers planned to buy a costume for Halloween 2005, spending $38.11 on average (up $10 from the year before). They were also expected to spend $4.96 billion in 2006, up significantly from just $3.3 billion the previous year.^[13]

"'Trick-or-Treat for UNICEF" has become a common sight during Halloween in North America. Started as a local event in a Philadelphia suburb in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $119 million (US) for UNICEF since its inception. In 2006, UNICEF discontinued their Halloween collection boxes in parts of the world, citing safety and administrative concerns.^[14]

 

There are several games traditionally associated with Halloween parties. The most common^{[citation needed]} is dunking or apple bobbing, in which apples float in a tub or a large basin of water; the participants must use their teeth to remove an apple from the basin. A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drop the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a very sticky face.

Some games traditionally played at Halloween are forms of divination. In Puicíní (pronounced "poocheeny"), a game played in Ireland, a blindfolded person is seated in front of a table on which several saucers are placed. The saucers are shuffled, and the seated person then chooses one by touch; the contents of the saucer determine the person's life during the following year. A saucer containing earth means someone known to the player will die during the next year; a saucer containing water foretells emigration; a ring foretells marriage; a set of Rosary beads indicates that the person will take Holy Orders (becoming a nun or a priest). A coin means new wealth, a bean means poverty, and so on. In 19th-century Ireland, young women placed slugs in saucers sprinkled with flour. A traditional Irish and Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name. This custom has survived among Irish and Scottish immigrants in the rural United States.

Unmarried women were frequently told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before marriage, a skull would appear. The custom was widespread enough to be commemorated on greeting cards from the late 19th and early 20th centuries. The mirror gaze was one of many forms of love divination around Halloween and other ancient holy days.

The telling of ghost stories and viewing of horror films are common fixtures of Halloween parties. Episodes of TV series and specials with Halloween themes (with the specials usually aimed at children) are commonly aired on or before the holiday, while new horror films, like the popular Saw films, are often released theatrically before the holiday to take advantage of the atmosphere.

Haunted attractions are entertainment venues designed to thrill and scare patrons and typically are seasonal Halloween businesses. They include haunted houses, corn mazes, and hayrides that are staffed by actors in horrifying costumes placed to startle and terrify customers.^[15]

Because the holiday comes in the wake of the annual apple harvest, candy apples (also known as toffee, caramel, or taffy apples) are a common Halloween treat made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts.

 

At one time, candy apples were commonly given to children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples.^[16] While there is evidence of such incidents,^[17] they are quite rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant. At the peak of the hysteria, some hospitals offered free x-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy, and there have been occasional reports of children putting needles in their own (and other children's) candy in a bid for attention.^{[citation needed]}

One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish "báirín breac"), which is a light fruitcake into which a plain ring, a coin, and other charms are placed before baking. It is said that those who get a ring will find their true love in the ensuing year. See also king cake.

 

Halloween is very popular in Ireland (as it is one of the Celtic nations where the holiday originated) and is known in Irish as Oíche Shamhna (pronounced ee-hah how-nah), literally "Samhain Night." Pre-Christian Celts had an autumn festival, Samhain (pronounced /ˈsˠaunʲ/from the Old Irish samain), "End of Summer," a pastoral and agricultural "fire festival" or feast, when the dead revisited the mortal world and large communal bonfires would hence be lit to ward off evil spirits.

Pope Gregory IV standardized the date of All Saints' Day, or All Hallows' Day, on November 1 in the name of the entire Western Church in 837. As the Church day began at sunset, the holiday coincided exactly with Samhain. It is claimed that the choice of date was consistent with the common practice of leaving pagan festivals and buildings intact (e.g., the Pantheon) while overlaying a Christian meaning;^[18] however, no reliable documentation indicates such a motivation in this case. While the Celts might have been content to move All Saints' Day from their own previous date of April 20, the rest of the world celebrating it on May 13,^[19] it is speculated without evidence that they were unwilling to give up their pre-existing autumn festival of the dead and continued to celebrate Samhain.

However, there is little primary documentation of how Halloween was celebrated in preindustrial Ireland. Historian Nicholas Rogers has written,

It is not always easy to track the development of Halloween in Ireland and Scotland from the mid-seventeenth century, largely because one has to trace ritual practices from [modern] folkloric evidence that do not necessarily reflect how the holiday might have changed; these rituals may not be "authentic" or "timeless" examples of preindustrial times.^[20]

On Halloween night in present-day Ireland, adults and children dress up as creatures from the underworld (e.g., ghosts, ghouls, zombies, witches, and goblins), light bonfires, and enjoy spectacular fireworks displays—in particular, the city of Derry is home to the largest organized Halloween celebration on the island, in the form of a street carnival and fireworks display.^[21] It is also common for fireworks to be set off for the entire month preceding Halloween as well as a few days after. Halloween was perceived as the night during which the division between the world of the living and the otherworld was blurred so that spirits of the dead and inhabitants from the underworld were able to walk free on the earth. It was believed necessary to dress as a spirit or otherworldly creature when venturing outdoors to blend in, and this is where dressing in such a manner for Halloween comes from. This gradually evolved into trick-or-treating, because children would knock on their neighbours' doors in order to gather fruit, nuts, and sweets for the Halloween festival. Salt was once sprinkled in the hair of the children to protect against evil spirits.

The houses are frequently adorned with pumpkins or turnips carved into scary faces; lights or candles are sometimes placed inside the carvings to provide an eerie effect. The traditional Halloween cake in Ireland is the barmbrack, which is a fruit bread. Barmbrack is the centre of this Irish custom. The Halloween Brack traditionally contained various objects baked into the bread and was used as a sort of fortune-telling game. In the barmbrack were a pea, a stick, a piece of cloth, a small coin (originally a silver sixpence), and a ring. Each item, when received in the slice, was supposed to carry a meaning to the person concerned: the pea, the person would not marry that year; the stick, "to beat one's wife with," would have an unhappy marriage or continually be in disputes; the cloth or rag, would have bad luck or be poor; the coin, would enjoy good fortune or be rich; and the ring, would be married within the year. Commercially produced barmbracks for the Halloween market still include a toy ring.

Games are often played, such as bobbing for apples, in which apples, peanuts, and other nuts and fruit and some small coins are placed in a basin of water. The apples and nuts float, but the coins, which sink, are harder to catch. Everyone takes turns catching as many items possible using only their mouths. In some households, the coins are embedded in the fruit for the children to "earn" as they catch each apple. Another common game involves the hands-free eating of an apple hung on a string attached to the ceiling. Games of divination are also played at Halloween, but are becoming less popular.

At lunchtime (the midday meal, sometimes called "dinner" in Ireland^[22]), a traditional Halloween meal, Colcannon, is eaten, often with coins wrapped in greaseproof paper mixed in. In recent decades, the practice of midday dinners in the home has declined, and with it this traditional Halloween ritual. Irish children typically have a weeklong midterm break from school that coincides with Halloween, which falls on the 31st of October.

Scotland, having a shared Gaelic culture with Ireland, has celebrated the festival of Samhain (pronounced Sow-win) robustly for many centuries. The autumn festival is pre-Christian Celtic in origin, and is known in Scottish Gaelic as Oidhche Shamhna, the “End of Summer.” During the fire festival, souls of the dead wander the Earth and are free to return to the mortal world until dawn. Traditionally, bonfires and lanterns (samhnag in Scottish Gaelic) would be lit to ward off the phantoms and evil spirits that emerge at midnight. The term Samhainn or Samhuinn is used for the harvest feast, and an t-Samhain is used for the entire month of November.

As in Ireland, the exact customs involved with celebrating Halloween from ancient times to preindustrialised Scotland are lost and lack primary documentation to distinguish the ancient customs from the modern counterpart. The Witchcraft Act of 1735 contained a clause preventing the consumption of pork and pastry comestibles on Halloween, although in modern times, such treats are a popular treat for children. The act was repealed in the 1950s. Scotland's National Bard, Robert Burns, portrayed the varied custom for children to dress up in costumes in his poem "Hallowe'en" (1785).

Halloween was seen as the time when the division between the world of the living and the otherworld was blurred. Many of the traditional customs derive from ancient divination practices and ways of trying to predict the future. By the 18th century, most of the customs were methods for young people to search for their future husbands or wives. As Samhainn was originally a harvest festival, many of these strange practices are connected with food or the harvest and fertility. One old custom associated with the Western Isles was to put two large nuts in the hearth of a peat fire; these were supposed to represent yourself and your intended spouse. If the nuts curled together when they warmed up, it was deemed to be a good omen; but if they jumped apart, then it was time to look for another sweetheart. Islanders from Lewis traditionally poured ale into the sea as a libation to a marine God called “Seonaidh,” or “Shoney,” on Celtic Samhain or Halloween so that he would send seaweed to the shore to fertilise the fields for the coming year. Seonadh in Scottish Gaelic means sorcery, augury, or Druidism, and it is possible that the custom of Shonaidh is the direct link to an ancient form of Celtic god worship that has been Christianised. As "Seonaidh," which is Gaelic "Johnny," it may also be a reference to one of St. John and an invocation of him.

Fire rituals were also important. Great bonfires were lit in a village or by individual families, and when the fire died down, the ashes were used to form a circle, and one stone for each member of the household was kept inside this circle near the circumference. If any stone were displaced or seemed broken by next morning, the person to whom that stone belonged was believed to be destined to die within a year. A similar rite in northern Wales includes a great bonfire called Coel Coeth, built for each family on Halloween; later, the members of the household threw a white stone in the ashes marked in their name. Next morning, all the stones were searched for, and if any stone was missing, the person who threw that stone was believed to be destined to die before next Halloween. In particular, the village of Fortingall, in Perthshire, held festivities on Carn na Marbh, "Mound of the Dead." This was the focal point of a Samhain festival. A great fire, or “Samhnag,” was lit atop it each year. The whole community took hands when it was blazing and danced around the mound, both sunwise and antisunwise.^[23] As the fire began to wane, some of the younger boys took burning embers from the flames and ran throughout the field with them, finally throwing them into the air and dancing over them as they lay glowing on the ground. When the last embers were showing, the boys would have a leaping competition across the remains of the fire, reminiscent of the Beltane festival. When it was finished, the young people went home and ducked for apples and practised divination. There was no Scottish tradition of "guising" here, the bonfire being the absolute centre of attention until it was consumed. The Samhain celebrations here apparently came to an end relatively early, in 1925.

In Scotland, folklore, including that of Halloween, revolves around the ancient Celtic belief in faeries (Sidhe, or Sith, in modern Gaelic). Children who ventured out carried a traditional lantern (samhnag) with a devil face carved into it to frighten away the evil spirits. Such Halloween lanterns were made from a turnip, or “Neep” in “Lowland Scots,” with a candle lit in the hollow inside. In modern times, however, such lanterns use pumpkins, as in North American traditions, possibly because it is easier to carve a face into a pumpkin than into a turnip. Due to this, the practice of hollowing out pumpkins into jack-o'-lanterns may have its roots in this practice.

Houses were also protected with the same candle lanterns. If the spirits got past the protection of the lanterns, the Scottish custom was to offer the spirits parcels of food to leave and spare the house another year. Children, too, were given the added protection by disguising them as such creatures in order to blend in with the spirits. If children approached the door of a house, they were also given offerings of food (Halloween being a harvest festival), which served to ward off the potential spirits that may lurk among them. This is where the origin of the practice of Scottish “guising” (a word that comes from "disguising"), or going about in costume, arose. It is now a key feature of the tradition of trick-or-treating practised in North America.

In modern-day Scotland, this old tradition survives, chiefly in the form of children going door to door "guising" in this manner; that is, dressed in a disguise (often as a witch, ghost, monster, or another supernatural being) and offering entertainment of various sorts. If the entertainment is enjoyed, the children are rewarded with gifts of sweets, fruits, or money. There is no Scottish trick-or-treat tradition as in North America; on the contrary, trick or treating is an outgrowth of these Scottish guising customs.

Popular games played on the holiday include "dooking" for apples (i.e., retrieving an apple from a bucket of water using only one's mouth). In some places, the game has been replaced (because of fears of contracting saliva-borne illnesses in the water) by standing over the bowl holding a fork in one's mouth and releasing it in an attempt to skewer an apple using only gravity. Another popular game is attempting to eat, while blindfolded, a treacle- or jam-coated scone on a piece of string hanging from the ceiling. Sometimes the blindfold is left out, because it is already difficult to eat the scone. In all versions, however, the participants cannot use their hands.

In 2007, Halloween festival organisers in Perthshire said they wanted to move away from U.S.-style celebrations in favour of more culturally accurate traditions. Plans include abandoning the use of pumpkins and reinstating traditional activities, such as a turnip lantern competition and dooking (ducking) for apples.^[24]

The Manx traditionally celebrate Hop-tu-Naa on October 31; this ancient Celtic tradition has parallels in Scottish and Irish traditions.

All Saints' Day (All Hallows Day) became fixed on 1 November in 835, and All Souls' Day on 2 November, circa 998. On All Souls' Eve, families stayed up late, and little "soul cakes" were eaten by everyone. At the stroke of midnight, there was solemn silence among households, which had candles burning in every room to guide the souls back to visit their earthly homes and a glass of wine on the table to refresh them. The tradition continued in areas of northern England as late as the 1930s, with children going from door to door "souling" (i.e., singing songs) for cakes or money. The English Reformation in the 16th century de-emphasised holidays like All Hallows Day or All Souls Day and their associated eves.

 

In parts of northern England, there is a traditional festival called Mischief Night, which falls on the 30th of October. During the celebration, children play a range of "tricks" (ranging from minor to more serious) on adults. One of the more serious tricks might include the unhinging of garden gates (which were often thrown into ponds or moved far away). In recent years, such acts have occasionally escalated to extreme vandalism, sometimes involving street fires.^[25]

Halloween celebrations in England were popularised in the late 20th century under the pressure of American cultural influence, including a stream of films and television programmes aimed at children and adolescents and the discovery by retail experts of a marketing opportunity to fill the empty space before Christmas. Between 2001 and 2006, consumer spending in the UK for Halloween rose tenfold, from £12 m to £120 m, according to Bryan Roberts from industry analysts Planet Retail, making Halloween the third most profitable holiday for supermarkets.^[26] This led to the introduction of practices such as pumpkin carvings and trick-or-treat^[27] (see below). In England and Wales, trick-or-treating does still occur, although the practice is regarded by some as a nuisance or even a menacing form of begging.^[28]

Bobbing for apples is a well-established association with Halloween. In the game, attempts are made (using only one's mouth) to catch an apple placed in a water-filled barrel. Once an apple is caught, it is sometimes peeled and tossed over the shoulder in the hope that the strips would fall into the shape of a letter, which would be the first initial of the participant's true love.

Other traditions include apple bobbing and making toffee apples and apple tarts. Apple tarts may be baked with a coin hidden inside, and nuts of all types are traditional Halloween fare. However, traditions are being lost under the relentless pressure of American media, and some of today's children will arrive at a door and intone "trick-or-treat" in order to receive money and sweets. A custom that does not actually take place on Halloween, but occurs close to this event and is related to it, is Punkie Night, which is observed in Somerset on the last Thursday of October, in which village children carry carved lanterns made from mangelwurzels.

There has been increasing concern about the potential for antisocial behaviour, particularly among older teenagers, on Halloween. Cases of houses being "egg-bombed" or having lit fireworks posted through the letterbox (especially when the occupants do not give money or gifts) have been reported, and the BBC reported that for Halloween 2006, police forces stepped up patrols to respond to such mischief.^[29]

In Welsh, Halloween is known as Nos Galan Gaeaf (the beginning of the new winter; see Calan Gaeaf). Spirits are said to walk around (as it is an Ysbrydnos, or "spirit night"), and a "white lady" ghost is sometimes said to appear. Bonfires are lit on hillsides to mark the night.

• Coelcerth: Families build a fire and place stones with their names on it. The person whose stone is missing the next morning would die within the year.

• Yr Hwch Ddu Gwta: Legend has it that a fearsome spirit called Yr Hwch Ddu Gwta took the form of a tail-less black sow and roamed the countryside with a headless woman. Children would rush home early.

• Eiddiorwg Dalen: A few leaves of ground ivy is thought to give you the power to see hags. For prophetic dreams a boy should cut ten ivy leaves, throw away one and put the rest under his head before he sleeps. A girl should take a wild rose grown into a hoop, creep through it three times, cut it in silence, and go to bed with it under her pillow.

• Teiliwr: In Glamorgan tailors were associated with witchcraft. They supposedly possessed the power to ‘bewitch’ anybody if they wished.

Halloween did not become a holiday in the United States until the 19th century, where lingering Puritan tradition restricted the observance of many holidays. American almanacs of the late 18th and early 19th centuries do not include Halloween in their lists of holidays.^[30] The transatlantic migration of nearly two million Irish following the Irish Potato Famine (1845–1849) finally brought the holiday to the United States. Scottish emigration, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country. The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children disguise themselves in costumes and go door to door in their neighborhoods, ringing each doorbell and yelling "Trick or treat!" to solicit a gift of candy or similar items.^[31]

Scottish-American and Irish-American societies held dinners and balls that celebrated their heritages, with perhaps a recitation of Robert Burns' poem "Halloween" or a telling of Irish legends, much as Columbus Day celebrations were more about Italian-American heritage than Columbus per se. Home parties centred on children's activities, such as apple bobbing, and various divination games often concerning future romance. Not surprisingly, pranks and mischief were common as well.

At the turn of the 20th century, Halloween had turned into a night of vandalism, with destruction of property and cruelty to animals and people.^[32] Around 1912, the Boy Scouts, Boys Clubs, and other neighborhood organizations came together to encourage a safe celebration that would end the destruction that had become so common on this night.^[33] School posters during this time called for a "Sane Halloween." Children began to go door to door, receiving treats, rather than playing tricks on their neighbors. This helped to reduce the mischief, and by the 1930s, "beggar's nights" had become very popular. Trick-or-treating became widespread by the end of the 1930s.

The commercialization of Halloween in the United States did not start until the 20th century, beginning perhaps with Halloween postcards (featuring hundreds of designs), which were most popular between 1905 and 1915.^[34] Dennison Manufacturing Company (which published its first Halloween catalog in 1909) and the Beistle Company were pioneers in commercially made Halloween decorations, particularly die-cut paper items.^[35][36] German manufacturers specialised in Halloween figurines that were exported to the United States in the period between the two World Wars.

 

There is little primary documentation of masking or costuming on Halloween in the United States or elsewhere before 1900.^[37] Mass-produced Halloween costumes did not appear in stores until the 1930s, and trick-or-treating did not become a fixture of the holiday until the 1950s.

In the 1990s, many manufacturers began producing a larger variety of Halloween yard decorations; before this, the majority of decorations were homemade. Some of the most popular yard decorations are jack-o'-lanterns, scarecrows, witches, orange string lights, inflatable decorations such as spiders, pumpkins, mummies and vampires, and animatronic window and door decorations. Other popular decorations are foam tombstones and gargoyles.

Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes is also extremely common during the holiday, which is marketed to children and adults alike. According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat, and clown.^[38] Each year, popular costumes are dictated by various current events and pop culture icons.On many college campuses, Halloween is a major celebration, with the Friday and Saturday nearest October 31 hosting many costume parties.

The National Confectioners Association reported in 2005 that 80 percent of American adults planned to give out candy to trick-or-treaters,^[39] and that 93 percent of children planned to go trick-or-treating.^[40]

Madison, Wisconsin, home of the University of Wisconsin-Madison, hosts one of the more infamous annual Halloween celebrations. Due to the large influx of out-of-towners crowding the State Street area, riots have broken out in recent years, resulting in the use of mounted police and tear gas to disperse the crowds.^[41] Likewise, Chapel Hill, NC, site of the University of North Carolina, has a notorious downtown street party which in 2007 drew a crowd estimated at 80,000 on downtown Franklin Street, in a town with a population of just 54,000. In 2008, in an effort to curb the influx of out-of-towners, mayor Kevin Foy emplaced measures to make commuting downtown more difficult on Halloween.^[42]

Anoka, Minnesota, the self-proclaimed "Halloween Capital of the World", celebrates the holiday with a large civic parade and several other city-wide events. Salem, Massachusetts, also has laid claim to the "Halloween Capital" title, while trying to dissociate itself from its history of persecuting witchcraft. At the same time, however, the city does see a great deal of tourism surrounding the Salem witch trials, especially around Halloween. In the 1990s, the city added an official "Haunted Happenings" celebration to the October tourist season. Nearby Keene, New Hampshire, hosts the annual Pumpkin Fest each October which previously held the record for having the greatest number of lit jack-o'-lanterns at once. (Boston, Massachusetts holds the record as of October 2006). In Atlanta, Georgia, the Little Five Points neighborhood hosts the Little Five Points Halloween Parade on the weekend before October 31st each year.

Rutland, Vermont has hosted the annual Rutland Halloween Parade since 1960. Tom Fagan, a local comic book fan, is credited with having a hand in the parade's early development and superhero theme. In the early 1970s, the Rutland Halloween Parade achieved a degree of fame when it was used as the setting of a number of superhero comic books, including Batman #237, Justice League of America #103, Amazing Adventures #16 and The Mighty Thor #207.

New York City hosts the United States' largest Halloween celebration, known as The Village Halloween Parade. Started by Greenwich Village mask maker Ralph Lee in 1973, the evening parade now attracts over two million spectators and participants, as well as roughly four million television viewers annually. It is the largest participatory parade in the country if not the world, encouraging spectators to march in the parade as well. Barbara Ehrenreich, in her book on collective joy mentions this as an example of how Halloween is transitioning from a children's holiday to an adult holiday and compares it to Mardi Gras.

In Detroit, Michigan, the night before Halloween is referred to as Devil's Night, and for many years involved petty vandalism by children and teens, such as rubbing soap or wax on car windows or throwing eggs at houses. This activity perhaps started in the 1930s. In the 1970s, the minor vandalism gave way to serious acts of arson, and the city today mounts volunteer neighborhood patrols to prevent violence.

In many towns and cities, trick-or-treaters are welcomed by lit porch lights and jack-o'-lanterns. In some large and/or crime ridden areas, however, trick-or-treating is discouraged, or refocused to staged trick-or-treating events within nearby shopping malls, in order to prevent potential acts of violence against trick-or-treaters. Even where crime is not an issue, many American towns have designated specific hours for trick-or-treating, e.g., 5–7 pm or 5–8 pm, to discourage late-night trick-or-treating.

Those living in the country may hold Halloween parties, often with bonfires, with the celebrants passing between them. The parties usually involve traditional games (like snipe hunting, bobbing for apples, or searching for candy in a similar manner to Easter egg hunting), haunted hayrides (often accompanied by scary stories, and costumed people hiding in the dark to jump out and scare the riders), and treats (usually a bag of candy and/or homemade treats). Scary movies may also be viewed. Normally, the children are picked up by their parents at predetermined times. However, it is not uncommon for such parties to include sleepovers.

Trick-or-treating may often end by early evening, but the nightlife thrives in many urban areas. Halloween costume parties provide an opportunity for adults to gather and socialize. Urban bars are frequented by people wearing Halloween masks and risqué costumes. Many bars and restaurants hold costume contests to attract customers to their establishments. Haunted houses are also popular in some areas.

In Western Canada, fireworks displays and a civic bonfire are part of the festivities.

 

In Mexico, Halloween has been celebrated since roughly 1960. There, celebrations have been influenced by the American traditions, such as the costuming of children who visit the houses of their neighbourhood in search of candy. Though the "trick-or-treat" motif is used, tricks are not generally played on residents not providing candy. Older crowds of preteens, teenagers and adults will sometimes organize Halloween-themed parties, which might be scheduled on the nearest available weekend. Usually kids stop by at peoples' houses, knock on their door or the ring the bell and say "¡Noche de Brujas , Halloween!" ('Witches' Night—Halloween!').

Halloween in Mexico begins three days of consecutive holidays, as it is followed by All Saints' Day, which also marks the beginning of the two day celebration of the Day of the Dead or the Día de los Muertos. This might account for the initial explanations of the holiday having a traditional Mexican-Catholic slant.

In the southern hemisphere, spring is in full swing by October 31, and the days are rapidly growing longer and brighter. This does not mesh well with the traditional Celtic spirit of Halloween, which relies on an atmosphere of the encroaching darkness of winter and the turning of the leaves. Halloween has gained little recognition in Australia and New Zealand, largely through American media influences (primarily sit-coms but also with the Simpsons Halloween Specials), with few families in Australia enjoying the tradition.^[43][44] In 2006, costume shops reported a rise in sales on Halloween-themed costumes,^[45] on October 31, 2006 and have reported a steady increase on October 31, 2007. On Halloween night, horror films and horror-themed TV episodes are traditionally aired, and currently, Halloween private parties are more commonly held than actual "trick-or-treating", however both are still observed. Trick or treating is generally only done in the trick-or-treater's neighbourhood.

 

Halloween has become increasingly popular in The Netherlands since the early 1990s. From early October, stores are full of merchandising related to the popular Halloween themes. Students and little children dress up on Halloween for parties and small parades. Trick-or-treating is highly uncommon, also because this directly interferes with the Dutch tradition of celebrating St. Martin's Day. On November 11, Dutch children ring doorbells hoping to receive a small treat in return for singing a short song dedicated to St. Martin.

Halloween in Romania is celebrated around the myth of "Dracula", on October the 31st. In Transylvania and especially in the town of Sighisoara, there are many costume parties, for teenagers and adults, that are created from the US model.^{[citation needed]} Also the spirit of Dracula is believed to live there because the town was the site of many witch-trials, these are recreated today, by actors on the night of Halloween.^[46]

In Sweden Halloween is often celebrated on All Saints day, a Christian, public holiday which always falls on the first Saturday in November. This is due to a misunderstanding when the retail business organizations introduced Halloween in the mid-1990s. Many Swedes are unaware that Halloween in the English-speaking countries is a non-Christian holiday celebrated on October 31.

In other regions such as Japan, Germany, Spain , and some South American countries, Halloween has become popular in the context of American pop culture. Some Christians do not appreciate the resultant de-emphasis of the more spiritual aspects of All Hallows Eve and Reformation Day, respectively, or of regional festivals occurring around the same time (such as St Martin's Day or Guy Fawkes Night). Business has a natural tendency to capitalize on the holiday season's more commercial aspects, such as the sale of decorations and costumes.

In North America, Christian attitudes towards Halloween are quite diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions of All Saints Day,^[47][48] while some other Protestants celebrate the holiday as Reformation Day, a day of remembrance and prayers for unity.^[49] Celtic Christians may have Samhain services that focus on the cultural aspects of the holiday, in the belief that many ancient Celtic customs are "compatible with the new Christian religion. Christianity embraced the Celtic notions of family, community, the bond among all people, and respect for the dead. Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry (hodgepodge) of celebrations from October 31 through November 5, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery."^[50]

Many Christians ascribe no negative significance to Halloween, treating it as a purely secular holiday devoted to celebrating “imaginary spooks” and handing out candy. Halloween celebrations are common among Roman Catholic parochial schools throughout North America and in Ireland. In fact, the Roman Catholic Church sees Halloween as having a Christian connection.^[51] Father Gabriele Amorth, a Vatican-appointed exorcist in Rome, has said, "[I]f English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."^[52] Most Christians hold the view that the tradition is far from being "satanic" in origin or practice and that it holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.^[50] Other Christians, primarily of the Evangelical and Fundamentalist variety, are concerned about Halloween, and reject the holiday because they believe it trivializes (and celebrates) “the occult” and what they perceive as evil.^[53] A response among some fundamentalists in recent years has been the use of Hell houses or themed pamphlets (such as those of Jack T. Chick) which attempt to make use of Halloween as an opportunity for evangelism.^[54] Some consider Halloween to be completely incompatible with the Christian faith^[55] due to its origin as a Pagan "festival of the dead." In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest" on the holiday.^[54]

Religions other than Christianity also have varied views on Halloween. Some Wiccans feel that the tradition is offensive to "real witches" for promoting stereotypical caricatures of "wicked witches".^[56] Orthodox Jews do not endorse celebrating Halloween.^{[citation needed]}

• Diane C. Arkins, Halloween: Romantic Art and Customs of Yesteryear, Pelican Publishing Company (2000). 96 pages. ISBN 1-56554-712-8
• Diane C. Arkins, Halloween Merrymaking: An Illustrated Celebration Of Fun, Food, And Frolics From Halloweens Past, Pelican Publishing Company (2004). 112 pages. ISBN 1-58980-113-X
• Lesley Bannatyne, Halloween: An American Holiday, An American History, Facts on File (1990, Pelican Publishing Company, 1998). 180 pages. ISBN 1-56554-346-7
• Lesley Bannatyne, A Halloween Reader. Stories, Poems and Plays from Halloweens Past, Pelican Publishing Company (2004). 272 pages. ISBN 1-58980-176-8
• Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade, Harry N. Abrams, Inc. (2002). 128 pages. ISBN 0-8109-3291-1
• Lint Hatcher, The Magic Eightball Test: A Christian Defense of Halloween and All Things Spooky, Lulu.com (2006). ISBN 978-1847287564
• Ronald Hutton, Stations of the Sun: A History of the Ritual Year in Britain, Oxford Paperbacks (2001). 560 pages. ISBN 0-19-285448-8
• Jean Markale, The Pagan Mysteries of Halloween: Celebrating the Dark Half of the Year (translation of Halloween, histoire et traditions), Inner Traditions (2001). 160 pages. ISBN 0-89281-900-6
• Lisa Morton, The Halloween Encyclopedia, McFarland & Company (2003). 240 pages. ISBN 0-7864-1524-X
• Nicholas Rogers, Halloween: From Pagan Ritual to Party Night, Oxford University Press (2002). 198 pages. ISBN 0-19-514691-3
• Jack Santino (ed.), Halloween and Other Festivals of Death and Life, University of Tennessee Press (1994). 280 pages. ISBN 0-87049-813-4
• David J. Skal, Death Makes A Holiday: A Cultural History of Halloween, Bloomsbury USA (2003). 224 pages. ISBN 1-58234-305-5
• Ben Truwe, The Halloween Catalog Collection. Portland, Oregon: Talky Tina Press (2003). ISBN 0-9703448-5-6.

• List of Halloween television specials
• Fakelore
• Friday the 13th
• Ghost Festival
• Samhain

 

Wikimedia Commons has media related to Halloween.

• U.S. Census data about Halloween in the United States
• Feast of Samhain/Celtic New Year/Celebration of All Celtic Saints—Celtic Christianity
• Samhain: Season of Death and Renewal—Celtic Studies, Gaelic culture and religion
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