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Cities of Peace

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The Ellen Frank Illumination Arts Foundation's Cities of Peace exhibition highlights areas of the world that have been affected by conflict. The foundation's website explains that Ellen Frank's visit to Jerusalem in 1999 inspired the first painting in the series, and envisioned creating other works representing cities that have endured strife. the series aims to transform anguish into beauty by celebrating the resilience of the human spirit. [1]

The project was produced under the artistic direction of Ellen Frank and involved interns from diverse backgrounds at the Illumination Atelier of Ellen Frank Illumination Arts Foundation. The exhibition debuted at the Laurie M. Tisch Gallery of the JCC Manhattan in 2005–2006, with a later exhibition held on January 7, 2009, at the Cathedral of St. John the Divine in New York City. The cities featured in the project include Baghdad, Kabul, Jerusalem, Beijing, Hiroshima, New York City, and Lhasa. with future works planned for cities such as Hanoi, Seoul, and Warsaw.

Each painting in the series incorporates a gold leaf, symbolizing the need for understanding in achieving peace. Additionally, a crimson leaf, symbolizing the bloodshed in these cities, is included to honor the dead. Frank incorporates each country's artistic traditions, including illuminated manuscripts, embroidery, mosaics, icons, tapestries, woodcarvings, and micrography into their respective works.

Jerusalem

This work was inspired by the approach to Jerusalem, often referred to as the Golden City. The artist describes the scene of "the cab rounding a corner, the first glimpse of the old city wall, and the city itself hovering behind King David’s Gate.”[1] The painting features notable landmarks such as the Golden Gate, the Western Wall, and the Dome of the Rock. The border combines an Islamic floral motif with the Star of David, symbolizing a unification of cultures and a desire for peace. The artwork features hundreds of small figures representing those impacted by conflict in the region and those who hope for peace there. [(Israel) 4 types of 22-karat gold leaf, mica, egg tempera on Belgian linen (69 x 104 in.) 2004]

Sarajevo: Here

According to the foundation, the piece is meant to depict the ethnic and religious diversity of the city. The cultural heritage of the city is meant to be portrayed by imagined pages of illuminated manuscripts. Within the gold borders of these pages, the city is meant to be represented by its characteristic red-tile-roofed buildings such as mosques, minarets, and spires. In addition, the city's languages and unique symbols are documented. The churches, mosques, and synagogues of Sarajevo often stood side-by-side, symbolizing what Frank describes as the city's important trait: benefaction. In response to the culturicide in Sarajevo—the single largest intentional book burning and the longest military siege in modern history–this piece is meant to honor the people of Sarajevo, their spirit, and their art. [(Bosnia-Herzegovina) 22 k gold leaf, palladium, moon, and copper leaf, with egg tempera on Belgian linen. (69 X 104 in.) 2007]

Monrovia: In Constellation

Frank explains: “Monrovia: In Constellation affirms the initial values and hopes of the great cultural experiment that was Liberia’s creation. Aligning diverse ethnicities and cultural practices as star patterns within the organized mystery of night, Monrovia: In Constellation celebrates the achievements that characterize the uniqueness of Monrovia.” [(Liberia) Palladium and moon gold, watercolor on Belgian linen (69 X 104 in.) 2007]

Hiroshima: Winter Bloom

Frank explains that the five emperors of Hiroshima are represented either by a portrait or a distinctive flag. Her website also describes the large-scale figures, tucked behind the leaves in the painting, facing in different directions and even dancing. She writes: “In this work, the symbolic winter-blooming plum blossom cascades across the once-secret ‘Pre-Attack Mosaic’ photograph of Hiroshima taken by U.S. military aerial reconnaissance in April 1945.”[1] [(Japan) 22-karat moon gold, 12-karat white gold, egg tempera on Belgian linen (69 x 104 in.) 2005 Leaf, gift of Richard Swaim]

Lhasa: 10 Directions

The border pattern, which is two gold-leaf pillars, is said to be inspired by the Jokhang monastery’s columns. In addition, the border pattern of the painting is described as using motifs from mudras. Micrography is used in this piece as well; the foundation’s website explains that an anonymous sixth-century poet’s words cascade across the skyline of the piece. [(Tibet) 22-karat gold leaf, egg tempera on Belgian linen (69 x 104 in.) 2005]

Baghdad: City of Peace, Truly

The foundation explains that this piece is inspired by Baghdad’s history: “The painting features layers of the map that chase more than five thousand years of splendid, then destroyed grandeur of what was once the greatest city on earth.” [1] Frank's website goes on to say that this work includes two large-scale figures bowing in deference to the people of Iraq as well as traditional cuneiform, an aerial photo of 1925 Baghdad and its border pattern is said to be inspired by Al-Kadhimain Mosque. Apparently, Baghdad is in the painting's center and is meant to enclose mirrored muqarnas, which are meant to reference the medieval Zumurrud Khatan tomb. [(Iraq) 22-karat gold leaf, 23-karat red gold, palladium leaf, mica, egg tempera on Belgian linen (69 x 104 in.) 2005 Leaf, gift of an anonymous donor]

 
New York: This is My City!

New York: This is My City!

Apparently, the viewer's perspective is from Midtown looking east. According to Frank, “On the three sides of the painting’s border are references to the more than forty-five buildings from Thirty-fourth to Fifty-ninth Street that are all taller than six hundred feet.”[1] [(USA) 22-karat gold leaf, palladium leaf, egg tempera on Belgian linen (104 x 69 in.) 2005]

Kabul: I Love Her (for knowledge and love both come from her dust)

 
Kabul: I Love Her

The artistic director explains that this piece was inspired by a panoramic photo of Kabul between 1870 and 1882 and that gold-leaf micrography was utilized. In this case, the verses are said to be walking on a road as marching words of love, not as an army. Meant to act as a traditional Afghan tribal carpet, traditional symbols that were once banned, such as dance and books, are said to be woven into the piece. In addition, figures and mountains stand above the city, a design that is said to represent a prayer for the healing of Kabul's people. [(Afghanistan) 22-karat gold leaf, moon gold, egg tempera on Belgian linen (104 x 69 in.) 2005]

Beijing: Heavenly Peace, on Earth!

According to the foundation, “This painting celebrates Beijing as a sacred city, marking the proportions of its city plan (the map of old Beijing), star pattern (the Purple Protected Enclosure), and geographic site (the Luoshu and Hetu diagrams). Through the large-scale figures, the work honors Beijing in dance (referencing the tomb painting The Dancing Girl in Red), in costume (inspired by the handscroll Court Ladies Wearing Flowered Head Dresses), and in the cityscape (based on the scroll The Splendor of an Imperial Capital).”[1] Frank's website goes on to explain that the city is set in the painting's center, a fact that is meant to highlight the idea that the Forbidden City is where the earth and Heavens touch. In this piece, Beijing, therefore, represents the best of both worlds: it is both ancient and modern, situated between Earth and Heaven. [(China) 22-karat gold leaf, 23-karat red gold, 12-karat white gold, 22-karat moon gold, mica and bronze powders, egg tempera on Belgian linen (104 x 69 in.) 2005]

References

Notes

  1. ^ a b c d e f "Cities of Peace: Honoring Cities in Strife - an ongoing project of the Illumination Atelier and Ellen Frank Illumination Arts Foundation Inc". Archived from the original on 2009-06-06. Retrieved 2009-04-23.