Paraklesis

 

In the Russian Orthodox Church, the equivalent of a Paraklesis is the moleben, molében (Slavonic: молебенъ), molieben, service of intercession or service of supplication, which is similar in structure, except that the canon is omitted, retaining only the refrains and Irmoi of the third, sixth and ninth odes. When the full service itself is performed, it is called the "Supplicatory Canon" (Molebnyj Kanon). It is used in honor of Jesus Christ, the Mother of God, a Feast, or a particular saint or martyr.

The present form of the Moleben originated in Slavic culture, but its use is now widespread both in Europe and in the Orthodox and Byzantine Catholic churches that follow the Slavic tradition. Whereas the Paraklesis includes as its principal focus the canon to the subject being honored, the Moleben omits the odes of the canon and includes only the simple refrains that occur between the odes.

Molebens are traditionally served by a priest, but may also be done as a reader's service (i.e., the format used when served by a layperson or deacon; omitting or replacing those portions normally chanted by the priest). It is the custom to celebrate a moleben service only in honor of a glorified saint, and when possible the service is done in front of an icon of the person or feast to whom the Moleben is celebrated. Sometimes an Akathist will be chanted during the celebration of a Moleben.

The general outline of a Moleben is based on the service of Matins, as served on a feast day, complete with a Gospel reading.

Molebens may be (a) occasional (i.e., served according to need), for instance for one who is ill or going on a journey; they may be (b) commemorative (assigned to a particular day), such as the beginning of the new year, or when children begin school; or they may be (c) devotional (in honor of a particular saint).

Molebens are very important in the Russian Orthodox tradition, and an entire volume of the Great Euchologion is devoted to them. Most molebens are served in the church, but they may also be served in homes, fields, schools or other appropriate places.

Molebens may also be served in processions. The procession may be going to a particular place, such as during a pilgrimage, or it may circle around the outside of the church building (this is very common on the feast day of the Patron Saint of the church or monastery, and during Bright Week). When a processional Moleben circles around the church, very often the procession will pause on each of the four sides of the building, and the bishop or priest will sprinkle holy water on the church, the icons and people that are taking part in the procession.

The office of the Paraclisis and the hymn Akathistos are recognized within the Eastern Rite Catholic Church.

The Enchiridion Indulgentiarum of 2004 confirmed the plenary indulgence on condition that it is recited piously in a church or oratory (even alone), in a family, religious community, an association of Christ's faithful or, more generally, in a meeting of a plurality of people who come together honestly for this purpose. In other circumstances, partial indulgence is permitted.^[1]

• Dormition of the Theotokos
• Akathist

• The Service of the Small Paraklesis (text of the service with audio by Eikona) from the Greek Orthodox Archdiocese of America Website
• The Paraclesis Service Explained St Nicholas Russian Orthodox Church, Dallas, Texas
• Paraklesis article from OrthodoxWiki
• The Order of the General Moleben, according to the usage of the Russian Orthodox Church Outside of Russia
• Tropar & Kontakion for Royal Martyrs & New Martyrs Of Russia compiled by Fr. Demetrios Serfes
• Photo: Blessing with holy water during Moleben
• Photo: Procession around the Church