Medinet Habu

The origins of the name Medinet Habu are unknown. The earliest attestations are the ones of European cartographers of the 17th–18th centuries who mention it as "Habu", "Medineh el Habou" and "Medinet Habu", with variants "Medinet Abu" and "Medinet Tabu".

The proposed etymologies include derivation from Coptic name for Luxor (Coptic: (ⲡ)ⲁⲡⲉ, romanized: (p)Ape) or from a name of high official of the 18th dynasty who was later deified known as Amenhotep, son of Hapu, (Ancient Egyptian: Jmn-ḥtp.w zꜣ ḥpw), but neither of them is considered plausible, as they do not explain the final long -u. The folk etymology attributes the name to a mythical king named Habu.^[4]

The old Arabic name of the place, Gabal Shama, (Arabic: جبل شامة) comes from Djami (Coptic: ϫⲏⲙⲉ), which in turn is derived from Ancient Egyptian ḏꜣmwt, of unclear etymology. The Bohairic Coptic form Tchami (Coptic: ϭⲏⲙⲓ) comes from Demotic Tḏmꜣʾ, which is preceded by a feminine article, as also seen in Sahidic ⲧϫⲏⲙⲉ. Whether Thebes (Ancient Greek: Θηβαι) should be a phonetic rendering of the Egyptian name is disputed.^[5]

In Greek the area was known as Memnonia (Ancient Greek: Μεμνονία) or Kastron Memnonionos (Ancient Greek: Κάστρον Μεμνονίωνος, romanized: castle of Memnon) and was associated with Memnon. This name survives in Colossi of Memnon.^[3]

Just right of the entrance to the Mortuary Temple of Ramesses III is the Temple of Amun, (Ancient Egyptian: Djeser Set)^{[clarification needed]} dating to the 18th Dynasty, built by Hatshepsut and Thutmose III. It has undergone many alterations and modifications over the years, partially in the 20th, 25th, 26th, 29th and 30th dynasties and the Greco-Roman period.^[6]

 

The temple, some 150 m (490 ft) long, is of orthodox design, and closely resembles the Ramesseum. It is quite well preserved and surrounded by a massive mudbrick enclosure, which may have been fortified. The original entrance is through a fortified gate-house, known as a migdol (and resembling an Asiatic fortress).

Just inside the enclosure, to the south, are chapels of Amenirdis I, Shepenupet II and Nitiqret, all of whom had the title of Divine Adoratrice of Amun.

The first pylon leads into an open courtyard, lined with colossal statues of Ramesses III as Osiris on one side, and uncarved columns on the other. The second pylon leads into a peristyle hall, again featuring columns of Ramses III. This leads up a ramp that leads (through a columned portico) to the third pylon and then into the large hypostyle hall (which has lost its roof).

 

The Coptic settlement at Medinet Habu was established as the final stage of a continuous process of occupation of the mortuary complex of Ramses III, which began in pharaonic times and continued into the Roman and Late Antique period. The settlement was a densely populated town with an estimated population of 18,860 residents, which was installed in various inner sectors, including the temple itself. The settlement pattern matched that of the Karnak and Luxor temples, with large blocks of houses separated by narrow streets and religious buildings as important focal points of the urban texture.

Several churches were built in different sectors of the mortuary temple, including the great five-aisled basilica known as the "Holy Church of Djeme", which was located in the second court of Ramses III's temple. The church had a north-south orientation cutting across the original axis of the temple and was provided with a font and a well, placed at the southern end of the central nave. The church was dated between the 5th and the 7th century by Monneret de Villard, while Grossmann suggested an attribution to the middle or second half of the 6th century.

Before the clearing of the temple at the end of the 19th century, much of the Coptic town was still visible as it was left after its abandonment in the 9th century. The settlement's religious buildings, including the Holy Church of Djeme, were damaged over time, with one of the Ramesside columns on the east side removed to accommodate the apse and the Osiris pillars cut away since they were inappropriate in a Christian building. Sparse graffiti and damage are all that remain after the removal of the church in modern times.^[3]

 

Located just north of the Mortuary Temple of Ramesses III, right up to the mud-brick wall that surrounds it, lies the poorly preserved Temple of Ay and Horemheb.

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  Medinet Habu grounds
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  Temple entrance
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  The Mortuary Temple of Ramesses III
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  Migdol entrance to Medinat Habu
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  First Pylon of the Mortuary Temple of Ramesses III
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  Ceiling decoration in the peristyle hall

• Sea Peoples

• James Henry Breasted The Excavation of Medinet Habu. Volume 1 General Plans and Views. University of Chicago Press, Chicago 1934.
• Uvo Hölscher: The Excavation of Medinet Habu. University of Chicago Press, Chicago 1934–1954.

•   Media related to Medinet Habu at Wikimedia Commons