Gbagyi people

Historically, the Gbagyi/Gbari practice a patrilineal kinship system.^[7] The lowest tier of authority is found in the extended family compound led by the oldest male. Being a patriarchal community, the Osu (king) is the highest tier of authority in a Gbagyi/Gbari settlement and he is assisted by a group of elders who are charged with the responsibility of ensuring peace in the land.^[8]

Additionally, Gbagyi familiarity with the lapis lazuli stone has been taken in some quarters as indication of Egyptian origin. The question of Gbagyi origin is further complicated by the fact that the Nupe and Gbagyi languages have recognised affinity and the Koro, whose history seems to have been intricately linked with that of the Gbagyi, actually claim linkage with Wukari and the Kwarafara empire (Cadman, 1913). ^[9]

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  Lapis lazuli is a relatively rare, semi-precious stone.

The Gbagyi people are found in various locations in Middle Belt (Central) Nigeria. They inhabit the western parts of Abuja, southern Niger State, Chikun Local Government Area with its headquarters at Kujama in Kaduna state and Nassarawa states.^[10] Significant Gbagyi towns include Minna, Karu, Kuta, Kwakuti, Kwali, Gawu, Yelwa, Toto,Araba, Nakuse,Rubochi,Abaji,Geku,Gadabuje,Majaga,(Gusolo) Gussoro, (Gbada) Gwada, Guni, Fuka, Galkogo, Maikunle, Manta, Wushapa (Ushafa), Bisi, Bwaya (Bwari), Suleja, Shiroro (Shilolo), Beji, Diko, Alawa, Erena, Paiko/ paigo lanbata, zugba, Nuku, Gbogo and Farin doki. There are some theories that posits a reason for the scattered settlements and migration of the Gbagyi people. Some historians believe the Gbagyi were displaced from their original settlements during the Fulani Jihad, while some local historians link migration with the need for farmland by the Gbagyi.^[11] Chigudu, pp. 1–2

Gbagyi settlements can be both large and small. In locations where farming is the dominant occupation, the settlements tend to be small so that enough land is available for farming.

The Gbagyi were the largest among the ethnic groups that inhabited the land proposed for development when Abuja was chosen as Nigeria's new federal capital. The result of the dislocation was the removal of people from their ancestral homes, from spiritual symbols such as Zuma Rock,^[12] seeing their ancestral land be referred to as no-man's land and issues about adjusting to the new environment given by the government. However, many displaced families were given housing, but some lived in transit and settlements camps for a long while.

 

The Gbagyi people are known to be peace-loving, transparent and accommodating people. Northerners are fond of saying in Hausa language muyi shi Gwari Gwari, "let’s do it like the Gbagyi" or "in the Gbagyi way". According to Theophilus Tanko Chigudu, the Gbagyi people have emerged as a unique breed among Nigerians: their culture shows how much they have come to terms with the universe. Daily they aspire to give life a meaning no matter the situation in which they find themselves.^[13]

The Gbagyi language is part of the Kwa sub-division of the Niger-Congo language family,^[14] however, some researchers such as Kay Williamson put the language in the Benue-Congo family.^[15] The people speak two dialects that are sometimes called Gbari (Gwari yamma) and Gbagyi dialects.

The Gbagyi people are typically adherents of the Christian faith, however a growing subset practice Islam and their own traditional religion. In their traditional religion, some Gbagyi believe in a God called Shekwoyi (one who was there before their ancestors)^[16] but they also devote themselves to appeasing deities such as Maigiro.^[17] Many Agbagyi believe in reincarnation.

The rapid growth of Christianity was due to the Sudan Interior Mission (which also came to be known locally as Evangelical Church of West Africa now Evangelical Church Winning All) and the Baptist Missionaries from the south western part of Nigeria.^[18] Islam first appeared in the region around the 18th-19th centuries due to the impact of the Fula jihads but it was during the colonial and post-colonial period which saw most actual conversions to Islam among the Gbagyi.^[19][18]

• Ibrahim Babangida, former president of Nigeria ^[20]
• Zaphaniah B. Jisalo, former Nigerian Minister of Special Duties and Inter-Governmental Affairs
• Bez, musician
• Ladi Kwali, famous potter ^[21]

• Shekwo, Joseph (1984). Understanding Gbagyi folktales : premises for targeting salient electronic mass media programs (Thesis). Northwestern University.
• Rosendall, Elias (1998). Aspects of gbari grammar (Thesis). University of Texas at Arlington.