An executioner, also known as a hangman or headsman, is an official who effects a sentence of capital punishment on a condemned person.
Scope and job
editThe executioner was usually presented with a warrant authorising or ordering him to execute the sentence. The warrant protects the executioner from the charge of murder. Common terms for executioners derived from forms of capital punishment—though they often also performed other physical punishments—include hangman (hanging) and headsman (beheading). In the military, the role of executioner was performed by a soldier, such as the provost. A common stereotype of an executioner is a hooded medieval or absolutist executioner. Symbolic or real, executioners were rarely hooded, and not robed in all black; hoods were only used if an executioner's identity and anonymity were to be preserved from the public. As Hilary Mantel noted in her 2018 Reith Lectures, "Why would an executioner wear a mask? Everybody knew who he was".
While this task can be occasional in nature, it can be carried out in the line of more general duty by an officer of the court, the police, prison staff, or even the military. A special case is the tradition of the Roman fustuarium, continued in forms of running the gauntlet, where the culprit receives their punishment from the hands of the comrades gravely harmed by their crime, e.g. for failing in vital sentinel duty or stealing from a ship's limited food supply.
Many executioners were professional specialists who traveled a circuit or region performing their duty, because executions were rarely very numerous. Within this region, a resident executioner would also administer non-lethal physical punishments, or apply torture. In medieval Europe, to the end of the early modern period, executioners were often knackers,[1] since pay from the rare executions was not enough to live off.
In medieval Europe executioners also taxed lepers and prostitutes, and controlled gaming houses. They were also in charge of the latrines and cesspools, and disposing of animal carcasses.[2]
The term is extended to administrators of severe physical punishment that is not prescribed to kill, but which may result in death.
Executions in France (using the guillotine since the French Revolution) persisted until 1977, and the French Republic had an official executioner; the last one, Marcel Chevalier, served until the formal abolition of capital punishment in 1981.[3]
In society
editIn Western Europe and its colonies, executioners were often shunned by their neighbours, with their work as knackers also disreputable.[1] In Alexandre Dumas' The Three Musketeers and in the film La veuve de Saint-Pierre (The Widow of Saint-Peter), minor character executioners are ostracized by the villagers.
The profession of executioner sometimes ran through a family, especially in France, where the Sanson family provided six executioners between 1688 and 1847 and the Deibler dynasty provided five between 1879 and its 1981 abolition. The latter's members included Louis Deibler, his son Anatole, Anatole's nephew Jules-Henri Desfourneaux, his other nephew André Obrecht, and André's nephew Marcel Chevalier.[4]
In Britain, the most notable dynasty was the Pierrepoints, who provided three executioners between 1902 and 1956 – Henry, his brother Thomas, and Henry's son Albert. Unlike in France and many other European countries, far from being shunned, British executioners such as William Marwood, James Berry, Albert Pierrepoint, and Harry Allen were widely known and respected by the public.
In Japan, executioners have been held in contempt as part of the burakumin class (today executions in Japan are not carried out by professional executioners, but by prison guards). In Memories of Silk and Straw, by Junichi Saga, one of the families surveyed in the Japanese village of Tsuchiura is that of an executioner family ("The Last Executioner", p. 54). This family does suffer social isolation, even though the family is somewhat well-off financially.
In the Ottoman Empire, the role of executioners was given to the Ottoman gardeners, bodyguards who guarded the sultan's palace. Members of the gardeners conducted executions of anyone whom the sultan wanted executed, but the most senior officials who were sentenced to death were dealt with by the head of the gardeners (Turkish: bostancıbaşı) in person. Bostancibaşi would give the person sentenced to death a cup of sherbet, and if the sherbet was white, they would avoid death, but if it was red, they would be executed on the spot by janissaries. Grand viziers could avoid execution by racing the bostancibaşi. If they reached the Fish Market Gate (on the southern side of the palace complex) from the Central Gate of the palace complex before the bostancibaşi, they would be banished instead of being executed. If they were slower than the bostancibaşi, they would be executed and their body would be thrown into the sea. This custom lasted until the nineteenth century. The last recorded person to participate in a race with the bostancibaşi was grand vizier Hacı Salih Pasha who, in November 1822, outran the bostancibaşi and saved his life. He was so widely esteemed for winning the race that he got appointed governor general of the Damascus province.[5] Executioners had their own graveyards, with uncarved and unpolished simple rough stones used as gravestones. The biggest of these graveyards is part of the Eyüp Cemetery in Istanbul.[6]
The town of Roscommon has the distinction of having had Ireland's most notorious hangwoman, Lady Betty, who was given the post in exchange for her life being spared when the hangman due to execute her death sentence took ill on the day that she and 25 others were due to be hanged. Lady Betty offered to carry out the task in exchange for her death sentence being commuted to a life sentence, and she acted as the county's hangwoman from then on.[7] An unidentified woman hanged two men for murder on 13 November 1782 at Kilmainham, near Dublin. The men were also quartered. The sheriff received abuse for making a hangman of a woman.[8]
See also
editGallery
edit-
Robed figure of a medieval public executioner at the Museum of Torture in San Marino
-
Robed figure of a medieval public executioner at the Museum of Torture, in Żywiec, Poland
-
Print of Execution of King Charles I of England 1649; the executioner is masked
-
17th century executioner's sword, Germany ca. 1600
-
High Court Executioner's sword with Christian epigram, ca. 1760 Salzburg, Austria, on display next to a Bishop's staff. The executioner's sword is designed as a cutting weapon rather than stabbing, forged of brass and iron.
-
19th-century Japanese executioner with sword and prisoner.
References
edit- ^ a b Evans, Richard (1998). Tales from the German Underworld: Crime and Punishment in the Nineteenth Century. New Haven and London: Yale University Press. p. 145. ISBN 978-0-300-07224-2.
- ^ "The Executioners Who Inherited Their Jobs". Smithsonian.
- ^ Clarke, P.; Hardy, L.; Williams, A. (2008). Executioners (in Swedish). Book Sales. pp. 374–380. ISBN 978-0-7088-0366-0. Retrieved 16 September 2018.
- ^ Gerould, D.C. (1992). Guillotine, Its Legend and Lore. Blast Books. p. 78. ISBN 978-0-922233-02-1. Retrieved 16 September 2018.
The job of executioner had become part-time. Henri Desfourneaux's two assistants also worked as a butcher and a hairdresser — fitting sidelines to their decapitating functions. The last guillotine operator, Marcel Chevalier, incumbent from ...
- ^ Dash, Mike (22 March 2012). "The Ottoman Empire's Life-or-Death Race". Smithsonian. Retrieved 14 July 2024.
- ^ "Cellat mezarlığı yok oluyor! GALERİ". Habertürk (in Turkish). Habertürk. 9 September 2011. Retrieved 14 July 2024.
- ^ "How Ireland's only female executioner got the job". Irish Examiner. 18 April 2019. Retrieved 18 October 2019.
- ^ "on the 13th". Oxford Journal. 23 November 1782. p. 1.