Strong's Hebrew English Morphology 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face">7200 [e] וַיֵּרָ֤א way-yê-rā And appeared Conj-w | V-Nifal-ConsecImperf-3ms 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)">413 [e] אֵלָיו֙ ’ê-lāw to him Prep | 3ms 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136">3068 [e] יְהוָ֔ה Yah-weh, Yahweh N-proper-ms 2) plain">436 [e] בְּאֵלֹנֵ֖י bə-’ê-lō-nê by the oaks Prep-b | N-mpc n pr m 1) an Amorite who allied himself with Abram n pr loc 2) an oak grove on Mamre's land in Palestine where Abraham dwelt 3) a place near Abraham's burial place, apparently identified with Hebron">4471 [e] מַמְרֵ֑א mam-rê; of Mamre N-proper-fs 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)">1931 [e] וְה֛וּא wə-hū and as he Conj-w | Pro-3ms 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell">3427 [e] יֹשֵׁ֥ב yō-šêḇ was sitting V-Qal-Prtcpl-ms 6607 [e] פֶּֽתַח־ pe-ṯaḥ- in door N-msc 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle)">168 [e] הָאֹ֖הֶל hā-’ō-hel to his tent Art | N-ms 2527 [e] כְּחֹ֥ם kə-ḥōm in the heat Prep-k | N-msc 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow">3117 [e] הַיּֽוֹם׃ hay-yō-wm. of the day Art | N-ms

New American Standard Bible
Now the LORD appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day.

King James Bible
And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

Holman Christian Standard Bible
Then the LORD appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day.

appeared.

Genesis 15:1 After these things the word of the LORD came to Abram in a vision, …

Genesis 17:1-3,22 And when Abram was ninety years old and nine, the LORD appeared to …

Genesis 26:2 And the LORD appeared to him, and said, Go not down into Egypt; dwell …

Genesis 48:3 And Jacob said to Joseph, God Almighty appeared to me at Luz in the …

Exodus 4:1 And Moses answered and said, But, behold, they will not believe me, …

2 Chronicles 1:7 In that night did God appear to Solomon, and said to him, Ask what …

Acts 7:2 And he said, Men, brothers, and fathers, listen; The God of glory …

Mamre.

Genesis 13:18 Then Abram removed his tent, and came and dwelled in the plain of …

Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for …

and he sat. In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.

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