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Ruth 2:12
May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge."
Sermons
God's RewardRuth 2:12
Jehovah's WingsA. Thomson, D. D.Ruth 2:12
Ruth's Reward; Or, Cheer for ConvertsSpurgeon, Charles HaddonRuth 2:12
The Wings of GodT. De Witt Talmage.Ruth 2:12
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
The Lord Recompense Thy WorkW.M. Statham Ruth 2:12, 13














Ruth 2:12, 13
Ruth 2:12, 13. The Lord recompense thy work, and a full reward be given thee. Here we see that the character of God is gloriously revealed. It is understood by Boaz that God is a God of "rewards," and we need not fear that a mistaken notion of rewards and punishments will prevail amongst students of the Bible. God's highest blessings are given to the soul; but it remains true that even in the earthly life the outworking of duty is blessing.

I. HERE IS THE HISTORIC NAME. "The Lord God of Israel." What memories cluster around that, significant sentence! We see in it a "miniature" of all Hebrew deliverance and mercy.

II. HERE IS THE COMPREHENSIVE BLESSING. "A full reward." That must refer to the inner self - to the consciousness of heroic fidelity and filial love. Many rewards are precious, but no reward is full that does not "bless us indeed."

III. HERE IS THE HOMELY ANALOGY. "Under whose wings," &c. All nature is taken into the illustrative record of the inspired word. The wing! How strong without. How easily outspread. How "downy" within. So soft! so warm! The rain cannot reach through the outward covering. Notice how roof-like are the arrangements of the feathers, and notice also how complete is the canopy.

IV. HERE IS THE PERSONAL TRUST. "Thou art come to trust." We must not forget not alone what God reveals himself as, to us, but what responsibility rests on us, to "rest in the Lord." - W.M.S.

The Lord recompense thy work, and a full reward be given thee.
I. WHAT HAS THE YOUNG CONVERT DONE? We illustrate the subject by the instance of Ruth.

1. Many young converts deserve encouragement because they have left all their old associates. Ruth, no doubt, had many friends in her native country, but she tore herself away to cling to Naomi and her God.

2. Next, Ruth, having left her old companions, had come amongst strangers. She knew Naomi, but in the whole town of Bethlehem she knew no one else. She felt herself to be alone, though under the wings of Israel's God. Boaz very properly felt that she should not think that courtesy and kindness had died out of Israel; and he made a point, though he was by far her superior in station, to go to her and speak a word of encouragement to her. Come, let us pluck up courage, and encourage every Ruth when she is timid among strangers. Let us help her to feel at home in Immanuel's land.

3. The new convert is like Ruth in another respect: he is very lowly in his own eyes. Ruth had little self-esteem, and therefore she won the esteem of others. She felt herself to be a very inconsiderable person, to whom any kindness was a great favour; and so do young converts, if they are real and true.

4. Once more, the young convert is like Ruth because he has come to trust under the wings of Jehovah, the God of Israel. This is what our young converts have done: they have come, not to trust themselves, but to trust in Jesus. They have come to find a righteousness in Christ — aye, to find everything in Him.

II. WHAT IS THE FULL REWARD OF THOSE WHO COME TO TRUST UNDER THE WINGS OF GOD? I would answer that a full reward will come to us in that day when we lay down these bodies of flesh, that they may sleep in Jesus, while our unclothed spirits are absent from the body but present with the Lord. But there is a present reward, and to that Boaz referred. There is in this world a present recompense for the godly, notwithstanding the fact that many are the afflictions of the righteous. Even in losing the present life for Christ's sake we are saving it, and self-denial and taking up the cross are but forms of blessedness. Do you ask me, "How shall we be rewarded for trusting in the Lord?"

1. I answer, first, by the deep peace of conscience which He will grant you. Can any reward be better than this? That, however, is only the beginning of the believer's reward.

2. He that has come to trust in God shall be "quiet from fear of evil." What a blessing that must be! "He shall not be afraid of evil tidings; his heart is fixed, trusting in the Lord."

3. More than this: the man who trusts in God rests in Him with respect to all the supplies he now needs, or shall ever need.

4. Another part of the believer's great gain lies in the consciousness that all things are working together for his good. Nothing is, after all, able to injure us. Neither pains of body, nor sufferings of mind, nor losses in business, nor cruel blows of death, can work us real ill. Is not this a reward for which a man may well forego the flatteries of sin?

5. Then, let me tell you, they that trust in God and follow Him have another full reward, and that is, the bliss of doing good. Can any happiness excel this?

6. Many other items make up the full of the reward; but perhaps the chief of all is communion with God.

III. WHAT FIGURE SETS FORTH THIS FULL REWARD? I do not think that Boaz knew the full meaning of what he said. He could not foresee all that was appointed of the Lord. In the light of Ruth's history we will read the good man's blessing. This poor stranger, Ruth, in coming to put her trust in the God of Israel, was giving up everything; yes, but she was also gaining everything. Ah! when you come to trust in Christ, you find in the Lord Jesus Christ one who is next of kin to you, who redeems your heritage, and unites you to Himself.

( C. H. Spurgeon.)

A military gentleman once said to an excellent old minister in the North of Scotland, who was becoming infirm, "Why, if I had power over the pension list, I would have you put on half-pay for your long and faithful services." He replied, "Ah, my friend, your master may put you off with half-pay, but my Master will not serve me so meanly — He will give me full-pay. Through grace I expect a full reward."

Under whose wings thou art come to trust
1. They were swift wings under which Ruth had come to trust. There is nothing in all the handiwork of God more curious than a bird's wing. You have been surprised sometimes to see how far a bird can fly with one stroke of the wings; and, when it has food in prospect, or when it is affrighted, the pulsations of the bird's wings are unimaginable for velocity. The English lords used to pride themselves on the speed of their falcons. These birds, when trained, had in them the dart of the lightning. How swift were the carrier-pigeons in the time of Anthony and at the siege of Jerusalem! Wonderful speed! A carrier-pigeon was thrown up at Rouen and came down at Ghent — ninety miles off in one hour. The carrier-pigeons were the telegraphs of the olden time. Swallows have been shot in our latitude having the undigested rice of Georgia swamps in their crops, showing that they had come four hundred miles in six hours. It has been estimated that, in the ten years of a swallow's life, it flies far enough to have gone round the world eighty-nine times, so great is its velocity. And so the wings of the Almighty, spoken of in the text, are swift wings. They are swift when they drop upon the foe, and swift when they come to help God's friends.

2. The wings under which Ruth had come to trust were very broad wings. There have been eagles shot on the Rocky Mountains with wings that were seven feet from tip to tip. When the king of the air sits on the crag the wings are spread over all the eaglets in the eyrie, and when the eagle starts from the rock the shadow is like the spreading of a storm cloud. So the wings of God are broad wings. They cover up all our wants, all our sorrows, all our sufferings. He puts one wing over our cradle, and He puts the other over our grave. Yes, it is not a desert in which we are placed; it is a nest. Sometimes it is a very hard nest, like that of the eagle, spread on the rock, with ragged moss and rough sticks, but still it is a nest; and, although it may be very hard under us, over us are the wings of the Almighty.

3. The wings under which Ruth came to trust were strong wings. The strength of a bird's wing — of a sea-fowl's wing, for example — you might guess from the fact that sometimes for five, six, or seven days it seems to fly without resting. There have been condors in the Andes that could overcome an ox or a stag. There have been eagles that have picked up children and swung them to the top of the cliffs. The flap of an eagle's wing has death in it. There are birds whose wings are packed with strength to fly, to lift, to destroy. So the wings of God are strong wings. Mighty to save. Mighty to destroy.

4. The wings under which Ruth had come to trust were gentle wings. There is nothing softer than a feather. You have noticed when a bird returns from flight how gently it stoops over the nest. The young birds are not afraid of having their lives trampled out by the mother-bird; the old whip-poor-will drops into its nest of leaves, the oriole into its casket of bark, the humming-bird into its hammock of moss, gentle as the light. And so, says the psalmist, He shall cover thee with His wing. Oh, the gentleness of God! But even that figure does not fully set it forth; for I have sometimes looked into the bird's nest and seen a dead bird, its life having been trampled out by the mother-bird. But no one that ever came under the feathers of the Almighty was trodden on. Blessed nest! warm nest! Why will men stay out in the cold to be shot of temptation and to be chilled by the blast, when there is this Divine shelter?

(T. De Witt Talmage.)

Some have imagined the reference to be to a hen, beneath whose wings her little birds flee for shelter and warmth, according to one memorable and touching comparison used by our Lord (Luke 13:34). It has been suggested by others that the allusion is to the mercyseat in the holy of holies in the ancient tabernacle, over which the wings of the cherubim stretched from the one extremity to the other, and above which the Divine glory shone with benignant radiance. Nothing could be more sublimely descriptive of dedication to the service of the true God — committing oneself to Him for providential protection and salvation, and seeking the loving fellowship of His Church — than "coming to trust beneath Jehovah's wings."

(A. Thomson, D. D.)

People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Complete, Cover, Full, Hast, Recompense, Refuge, Repay, Reward, Rewarded, Richly, Seek, Trust, Wages, Wings
Outline
1. Ruth gleans in the field of Boaz
4. Boaz takes notice of her
8. and shows her great favor
18. That which she got, she carries to Naomi

Dictionary of Bible Themes
Ruth 2:12

     1215   God, feminine descriptions
     4690   wings
     5490   refuge
     5499   reward, divine
     8031   trust, importance
     8224   dependence
     8813   riches, spiritual

Ruth 2:1-20

     5809   compassion, human

Ruth 2:5-12

     8436   giving, of possessions

Ruth 2:11-12

     8252   faithfulness, relationships

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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