(29) Conclusion of the whole argument. The followers of the Messiah are the true seed of Abraham. The kingdom of the Messiah, which they possess, is the promised inheritance.

Verse 29. - And if ye be Christ's (εἰ δὲ ὑμεῖς Ξριστοῦ); and if ye are Christ's. The δὲ simply marks a fresh stage in the argument, as e.g. Romans 8:17, εἰ δὲ τέκνα καὶ κληρονόμοι. For the preceding verse is no digression, requiring us to render this δὲ "but," but simply an amplification of the notion of putting on Christ in ver. 27; and the present clause recites that previous conclusion, to serve for a premiss to a further conclusion. "Are Christ's;" comp. 1 Corinthians 3:23, "And ye are Christ's, and Christ is God's." This genitive here, as also there, denotes the closest and most intimate approximation conceivable, "Christ's own;" covering, in fact, the notion of being clothed with Christ; and expresses what that "one and the same man" is, which according to ver. 28 in Christ Jesus all had become. Comp. Titus 2:14, λαὸν περιούσιον, "a people of his very own." Then are ye Abraham's seed (ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ); then seed of Abraham are ye. "Ye,' Gentiles though ye be. In ver. 7 the apostle has affirmed that they who are of faith are sons of Abraham; in ver. 16, that the promises were made to Abraham and "his seed, which is Christ." We have seen that in that ver. 16 "Christ" appears to mean that branch of Abraham's offspring which was, so to speak, to proceed from Christ and was to be called by his name. If, however, "Christ" be there taken to mean the individual Son of Abraham, Jesus, then those who believe in him and have been baptized into him are to be understood as here affirmed to be "Abraham's seed," because, being clothed with Christ. they share his position. The same result is arrived at either way. And heirs according to the promise (καὶ [which word is rejected by recent editors] κατ ἐπαγγελίαν κληρονόμοι; heirs in pursuance of a promise. "Heirs," not of Abraham, but of God; for the notion connects itself with that of the sonship to God, which has been predicated in ver. 26 of believers in Christ; and these two united conceptions form the topic of the first seven verses of the next chapter. This is in accordance with Romans 8:16, 17, "We are children of God; and if children, also heirs; heirs of God, joint-heirs with Christ." It goes upon the same lines of thought as the statement made above in ver. 16, that the promises were spoken, not to Abraham only, but also to his seed as well; the seed being conceived of by the apostle, not as inheriting from Abraham, but as holding an independent position of their own at his side. The benefits accruing to them have been styled "the inheritance" in ver. 18, which verse also serves to illustrate the spirit of the clause now before us, by affirming that the inheritance was a free gift of God conveyed by a promise, and not one to be either gained or made sure by obedience to a ceremonial law as the Galatians were in danger of supposing. The article is wanting before "promise' here, as it was also in ver. 18; because the apostle is not thinking immediately of the terms of the promise, but rather of its distinctive character as a promise, betokening a free gift of God. The inheritance is no doubt the adoption of sons, both in its firstfruits in this life and in its complete manifestation hereafter in the bliss and glory of heaven (cf. Romans 8:23, 30; 1 Peter 1:4).

Parallel Commentaries ...

And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

if
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

you belong
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

to Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

then
ἄρα (ara)
Conjunction
Strong's 686: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.

you are
ἐστέ (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Abraham’s
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

seed
σπέρμα (sperma)
Noun - Nominative Neuter Singular
Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.

[and] heirs
κληρονόμοι (klēronomoi)
Noun - Nominative Masculine Plural
Strong's 2818: From kleros and the base of nomos (reflexively) getting by apportionment); a sharer by lot, i.e. Inheritor; by implication, a possessor.

according to
κατ’ (kat’)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

[the] promise.
ἐπαγγελίαν (epangelian)
Noun - Accusative Feminine Singular
Strong's 1860: A promise. From epaggello; an announcement.


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NT Letters: Galatians 3:29 If you are Christ's then you (Gal. Ga)